When I was little I absolutely loved this stone ๐๐๐๐ช (quartz) statue ๐๐๐๐ญ๐พ of a lion ๐ณ๐น๐ฟ๐ cub because it reminded me of Simba from The Lion King! Only the main features of the lion cub are seen, but it is clear that this is a statue ๐๐๐๐ญ๐พ of a lion ๐ณ๐น๐ฟ๐. This cute little lion ๐ณ๐น๐ฟ๐ is from the First Dynasty! During the Pre-Dynastic through Early Dynastic periods, statues ๐๐๐๐ญ๐พ๐ช of animals were usually smaller. This statue ๐๐๐๐ญ๐พ though is almost like a transition piece towards the larger and grander statues ๐๐๐๐ญ๐พ๐ช of the later dynasties.
Author: ancientegyptblog7
Pernebย ๐๐๐๐๐ was a palace administrator during the 5th Dynasty, and he had his tomb ๐๐ซ๐๐ built at Memphisย ๐ ๐๐ค๐๐๐ด๐ย (modern day Saqqara). This type of tombย ๐๐ซ๐๐ย is commonly referred to today as a mastaba, but in ancient Egyptian times they were referred to as a โHouse of Eternityย ๐๐.โ The word โmastabaโ is Arabic for the word โbench,โ and these tombsย ๐๐ซ๐๐๐ช got their modern name ๐๐ due to their rectangular structure and flat roofs!ย
During the Old Kingdom, the Pharaoh ๐๐ป and the palace were pretty much the center of the government/society, soย Pernebย ๐๐๐๐๐ย held quite an important role, hence the exquisite tombย ๐๐ซ๐๐!ย
I am standing inside the mastaba ๐๐ ofย Pernebย ๐๐๐๐๐ at the MET in front of his False Door! I will never forget seeing it for the first time with my Nonno – the first time I saw it, there was no glass on the reliefs! Seeing this for the first time will always be one of my greatest memories! I love being inside the mastaba ๐๐ because I feel like I am in Egypt –ย ๐๐ ๐๐ย I love being in tombs ๐๐ซ๐๐๐ช!
False Doors are an extremely important part of ancient Egyptian funerary practices. False Doors served as ways for the living relatives to make offerings ๐ต๐๐ช๐๐๐ฆ to the deceased ๐ ๐๐ฑ and there is a spot at the base of the False Door where offerings ๐ต๐๐ช๐๐๐ฆ are meant to be left.
The False Door acted as a link between the land of the living ๐น๐๐ and the land of the dead ๐ ๐๐ฑ. The ancient Egyptians ๐๐๐๐๐ช believed that the soul ๐ of the deceased ๐ ๐๐ฑ could travel between the two lands ๐ฟ๐ฟ through the False Door. They are also known as โka ๐ doorsโ or โsoul ๐ doors.โ
Todayย ๐๐๐๐ณ, we are going to be looking at an inscriptionย ๐๐ ฑ๐ย that is on a statue ๐๐ ฑ๐๐พ of Thutmosis IIIย ๐ณ๐ ๐ฃ.
This statue ๐๐ ฑ๐๐พ of Thutmosis IIIย ๐ ๐ ๐ดย depicts him in an offering position. An offering position is when the pharaoh ๐๐ป is depicted as kneeling, with nemset jarsย ๐๐๐ย in his hands. The only being a pharaoh ๐๐ป would kneel for is another god ๐น, and the god ๐น that Thutmosis IIIย ๐ ๐ ๐พ๐ย is making an offeringย ๐ต๐๐ช๐๐๐ฆย to is Amun-Raย ๐๐ ๐๐ณ๐บ. Based on the inscriptionย ๐๐ ฑ๐, this statue ๐๐ ฑ๐๐พ was probably intended to be placed in the Temple of Amun-Raย ๐๐ ๐๐ณ๐บย at Karnak.ย
Letโs read some hieroglyphs ๐น๐๐ช!ย
Since the directional hieroglyphs ๐น๐๐ช are pointing to the right, we will start reading from the right! Hieroglyphs ๐น๐๐ช are always read from top to bottom, so we will start with the top line too!
๐น – Life/Living
๐น๐ค – Perfect God
๐ณ๐ ๐ฃ – Menkhepperra (Lasting is the Manifestation of Ra)
๐ ญ๐ณ – Son of Ra
๐ ๐ ๐พ๐ – Thutmosis (Thoth is Born, Ruler of Maat)
Here is the bottom line (we will also start reading from the right):
๐๐ ๐๐ณ๐บ๐ญ – Amun-Ra
๐๐ผ๐ผ๐ผ๐ฟ๐ฟ – Lord of the Thrones
๐๐๐น๐น๐น – King of the Gods
๐ธ๐ – Beloved
๐น – Life
๐ – Eternal/Eternity
So here is the full inscription: โLife, the Perfect God, Menkhepperra, Son of Ra, Thutmosis, Beloved of Amun-Ra, Lord of the Thrones, King of the Gods, Eternal Life.โ
This statue ๐๐ ฑ๐๐พ is dated to the reign ๐พ of Thutmosis III ๐ ๐ ๐พ๐ (c. 1479โ1425 B.C.E.) which was during the 18th Dynasty (New Kingdom).
Statue of Thutmosis III
This striking statue ๐๐ ฑ๐๐พ of the great generalย ๐๐ฆ, Pharaohย Thutmosisย IIIย ๐ณ๐ ๐ฃย is hidden away in one of the minor galleries at the Metropolitan Museum of Art.
I find this piece to be so beautiful ๐ค because the whiteย ๐๐๐ณย limestoneย ๐๐๐๐ (it honestly looks like marble to me – but marble is metamorphosed limestone)ย contrasts so well with the blackย ๐๐ ย paintย ๐จ๐๐ ฑ๐ญ๐ธ๐ฆย on the nemesย ๐๐ ๐ดย head cloth and the eyes ๐น๐ฆ. Some redย ๐ง๐๐๐ ย paintย ๐จ๐๐ ฑ๐ญ๐ธ๐ฆย can even still be seen on the Uraeusย ๐๐๐๐๐ย that is onย Thutmosisย IIIโsย ๐ ๐ ๐ดย forehead!
Thutmosis III ๐ ๐ ๐ด is one of Egyptโs ๐๐ ๐๐ most successful pharaohs ๐๐ป๐ฆ. He was only three ๐ผ years old when his father Thutmosis II ๐ณ๐ป๐ฃ๐ passed away, and was a co-regent with Hatshepsut ๐๐ ๐๐น๐๐๐๐ผ๐ช before she completely took over the throne. During her rule ๐พ, Thutmosis III ๐ณ๐ ๐ฃ was a member of the military and gained valuable experience that allowed him to be such a successful pharaoh ๐๐ป. He ruled ๐พ Egypt ๐๐ ๐๐ for 54 ๐๐๐๐๐๐ฝ years, and was a very accomplished general ๐๐ฆ, having led troops into battle himself. Thutmosis III ๐ ๐ ๐ด has been rumored to have never lost a battle!
This statue ๐๐ ฑ๐๐พ was found during excavations of Montuhotep IIโs ๐ ๐๐ฟ๐ ฑ๐ต๐๐ช temple ๐๐๐ at Deir el-Bahri. The face of this statue ๐๐ ฑ๐๐พ is not the original, it is a cast; the original face is in the Egyptian Museum in Cairo! The MET then made a cast of the torso of the statue ๐๐ ฑ๐๐พ, and that is now at the Egyptian Museum as well! So each museum has a real part of the statue ๐๐ ฑ๐๐พ, and a cast of the statue ๐๐ ฑ๐๐พ! The face and torso of the statue ๐๐ ฑ๐๐พ were not found at the same time, hence why they ended up in different places!
This piece is dated to the 18th Dynasty, c. 1479โ1425 B.C.E. (New Kingdom).
Todayย ๐๐๐๐ณ, we are going to travel all the way back to predynastic Egyptย ๐๐ ๐๐ย (c.ย 3500-3300ย B.C.E.)! More specifically, this piece is dated to the Naqada II Period (also known as the Gerzean Period), which is a period of accelerated development in art and culture. This time period is when more elaborate pottery began to appear and people started to get buried in larger and more elaborate tombsย ๐๐ซ๐๐๐ช! This was all before the firstย ๐ย writingย ๐๐๐ฅย even appeared, which was during Naqada III (3200-3000 B.C.E.).
This piece of pottery ๐ ๐๐๐ is commonly referred to as โwhite cross-lined wareโ by archaeologists. Flinders Petrie, the first Egyptologist to try and date predynastic pottery, described white cross-lined ware pottery ๐ ๐๐๐ as being a reddish-brown or dark red ๐ง๐๐๐ color that was decorated with white ๐๐๐ณ images ๐ ฑ๐๐ ฑ๐ช or geometric drawings. White cross-lined ware pottery ๐ ๐๐๐ is usually only found in Upper Egypt ๐, near Abydos ๐๐๐๐ and Naqada.
I absolutely love this piece of pottery ๐ ๐๐๐ because the cute hippos๐๐๐ฏ๐ฆ that are on it! The hippopotamus ๐๐๐ฏ is one of the animals that appears frequently in early Egyptian imagery ๐๐ ฑ๐ probably because the people of the Nile ๐๐๐๐ ฑ๐๐๐๐บ needed to always be on their guard in regards to hippos ๐๐๐ฏ๐ฆ since they could dominate both the land ๐พ๐พ and the water ๐.
Even as ancient Egyptian culture evolved, Egyptians ๐๐๐๐๐ช both feared and revered ๐๐ด๐ชย hipposย ๐๐๐ฏ๐ฆ due to their strengthย ๐๐๐๐ญย and power. Whileย hipposย ๐๐๐ฏ๐ฆ were the most feared animals along the Nile, images ๐ ฑ๐๐ ฑ๐ช of them could offer protectionย ๐ ๐๐ก๐, such as in the form of amuletsย ๐๐ช๐ ๐ชย which evolved much later.ย
“Nefer” Broad Collar
๐ค๐๐๐ ฑ๐ญ๐๐ – How beautiful this is! Look at thisย beautiful ๐ค broad collarย ๐ ฑ๐ด๐๐บ๐!ย
The broad collar ๐ ฑ๐ด๐๐บ๐ was the necklace of choice by both the gods ๐น๐น๐น, the pharaohs ๐๐ป๐ฆ, and the nobility/wealthy! This broad collar ๐ ฑ๐ด๐๐บ๐ is unique because traditionally they were made with faience ๐ฃ๐๐๐ธ๐ผ beads while this particular broad collar ๐ ฑ๐ด๐๐บ๐ is made of gold ๐๐๐๐ and glass ๐ฃ๐๐๐ธ๐ผ! Fun fact: glass and faience are the same word in hieroglyphs ๐น๐๐ช: ๐ฃ๐๐๐ธ๐ผ!
If you look closely at this broad collar ๐ ฑ๐ด๐๐บ๐, you will see a familiar hieroglyphic ๐น๐๐ช symbol: ๐ค! The โheart and windpipe ๐คโ symbol is a triliteral phonogram that represents the sound โnfrโ which in modern times we pronounce like โnefer.โ The word โnfr ๐คโ translates to โbeautifulโ or โgoodโ and is a very popular symbol not only in hieroglyphic ๐น๐๐ช phrases such as titles, but also in names ๐๐๐ฆ!
So basically, this broad collar ๐ ฑ๐ด๐๐บ๐ is just saying โbeautiful ๐คโ over and over and over again! Maybe the broad collar ๐ ฑ๐ด๐๐บ๐ was supposed to bring good ๐ค wishes to the wearer, or just make them even more beautiful ๐ค! Isnโt that what nice jewelry is all about, even in modern times?!
The MET has this piece titled โBroad Collar of Nefer Amuletsโ and it belonged to one of the foreign wives of pharaoh ๐๐ป Thutmosis III ๐ณ๐ ๐ฃ, as that is the tomb ๐๐ซ๐๐ the piece was found in. This piece is dated to the 18th Dynasty (c. 1504โ1450 B.C.E.).
Isis Feeding Horus as a Baby
The image ๐๐ ฑ๐ of Isis ๐จ๐๐ฅ feeding Horus ๐ ๐ญ as a baby is one of the most popular images ๐๐ ฑ๐๐ฆ of the Third Intermediate Period, Late Period and even through the Ptolemaic and Roman Periods.
This image ๐๐ ฑ๐ appeared in bronze ๐๐ค๐๐ฆ, stone ๐๐๐๐ช, and even as small ๐๐๐ด๐ ฉ amulets ๐๐ช๐ ๐ช! My Nonno would always point out these pieces of Isis ๐จ๐๐ฅ feeding Horus ๐ ๐ญ as a baby because he felt they were so significant to the evolution of religious art through time.
While my Nonno loved Egyptian ๐๐๐๐ and Roman art, he also loved Christian/Biblical art, so these Egyptian ๐๐๐๐ statues ๐๐ ฑ๐๐พ๐ช were kind of a natural connection between his area of interests! I always make sure to look for statues ๐๐ ฑ๐๐พ๐ช like this in museums whenever I visit!
Symbolically, Isis ๐จ๐๐ฅ was thought to be the mother๐ ๐๐ of the pharaoh ๐๐ป, and was often associated with motherhood, the protection of women ๐๐๐๐๐, and a user of magicย ๐๐๐ฟ๐. ย As Isis ๐จ๐๐ฅ became a more popular religious figure, she was associated with cosmological order and was considered to be the embodiment of fate by the Romans. ย Isis ๐จ๐๐ฅ was widely worshipped during the Roman times, and Isis ๐จ๐๐ฅ feeding Horus ๐ ๐ญ as a baby has even appeared on the back of Roman coins.
This image ๐๐ ฑ๐ of a mother ๐ ๐๐ holding a child ๐๐๐ is thought to have inspired the well known Catholic images of the Virgin Mary holding Jesus as a baby.ย
“Wonderful Things”
โWonderful Things.โย
That quote is from Howard Carter when he first peered into the tombย ๐๐ซ๐๐ย of Tutankhamunย ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐. Honestly, every time I walk through a museum all I can think is โWonderful Thingsโ – I feel like that sums up my feelings pretty well!ย
While I have posted this picture ๐๐ ฑ๐ before, it is one of my absolute favorites and one of the many wonderful things that I have seen! This is my Nonno and I with Tutankhamun ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ at the British Museum! I am posting this again because today ๐๐๐๐ณ is the 100 ๐ฒ year anniversary of the discovery of Tutankhamunโs ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ tomb ๐๐ซ๐๐!
As a child (and even now) I love the story about howย Tutankhamunโsย ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ย tomb ๐๐ซ๐๐ย was discovered! The funerary mask, Anubisย ๐๐๐ช๐ ฑ๐ฃย shrine, cartouche box, and so many of the other artifacts in the tomb ๐๐ซ๐๐ completely fascinated me and definitely played a part in me becoming so interested in ancient Egyptย ๐๐ ๐๐ย as a child. I have my Nonno to thank for telling me about Tutankhamunย ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ย and for encouraging my love and fascination with Egyptian history!ย
In this particular statue ๐๐ ฑ๐๐พ, Tutankhamun ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ is wearing the nemes head cloth ๐๐ ๐ด, false beard, and broad collar ๐ ฑ๐ด๐๐บ๐. These are all very common things for pharaohs ๐๐ป๐ฆ to wear to represent themselves as pharaoh ๐๐ป, which Tutankhamun ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ felt he needed to do in order to legitimize his rule ๐พ. The bottom part of the statue is ๐๐ ฑ๐๐พ decorated with lotus flowers ๐ธ๐ช and papyrus reeds ๐ ๐๐๐ฐ.
In order to commeorate 100 ๐ฒ year anniversary of the discovery of Pharaoh Tutankhamunโs ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ tomb ๐๐ซ๐๐, let’s take a look at some artifacts related to Tutankhamun ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐!
This gold ๐๐๐๐ ring ๐๐๐๐ช (the one in the back of the photo ๐๐ ฑ๐), which was also used as a seal, has the throne name ๐๐ of Tutankhamun ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐ on it!
Letโs read some hieroglyphs ๐น๐๐ช!
In the middle of the ring ๐๐๐๐ช, we see the throne name of Tutankhamun: ๐ณ๐ฃ๐ฆ๐ (Nebkheperure). Broken down, the name means:
๐ณ – Ra
๐ฃ๐ฆ – Forms/Manifestations
๐ – Lord
So โ
Nebkheperure ๐ณ๐ฃ๐ฆ๐โ means โLord of the Manifestations of Ra.โ
On either side of Nebkheperure ๐ณ๐ฃ๐ฆ๐, there are other hieroglyphs ๐น๐๐ช too!
๐๐ ๐ – Amun
๐๐ณ๐ – Eternity
๐ Lord
๐ป – Beloved
So the full inscription ๐๐๐ฅ reads: โ ๐๐ ๐๐๐ณ๐๐๐ป Beloved of Amun, Lord of Eternity.โ
Something really interesting about the inscriptionย ๐๐๐ฅย is that the sun disc ๐ณ symbol in the word โeternityย ๐๐ณ๐โ has the Ankh ๐น or symbol for โLifeโ with it, which was a common way to write โeternityย ๐๐ณ๐โ during the reign ๐พ of Akhenatenย ๐๐๐๐ณ๐ ๐๐! Itโs meant to represent the Ankhs ๐น๐น๐น that usually appeared in depictions of the Atenย ๐๐๐๐ณ.ย
Letโs read some hieroglyphs ๐น๐๐ช!
This sunken relief and inscriptionย ๐๐ ฑ๐ย is from the sarcophagusย ๐๐น๐๐๐ญย of a man named Harkhebit who lived during Dynasty 26 (c. 595-526 B.C.E.). This sarcophagusย ๐๐น๐๐๐ญย is one of the better examples of Late Period ancient Egyptian stonework and is at the Metropolitan Museum of Art in NYC.
One of the best things about Egyptian art is that sometimes the hieroglyphsย ๐น๐๐ชย act as โcaptionsโ and tell you exactly which deity ๐น you are looking at! The name ๐๐ of the deity ๐น usually appears above their head in an inscriptionย ๐๐ ฑ๐!
On the left, we can see Duamutef ๐ผ๐ ๐๐ who is one of the Four Sons of Horus that was tasked with protecting ๐ ๐๐ก๐ the stomach ๐๐ฃ๐ป. ! Duamutef can also be spelled like ๐ผ๐๐๐, and it would be pronounced the same! A lot of the names ๐๐๐ฆ of gods ๐น๐น๐น, goddesses ๐น๐น๐น๐, and even pharaohs ๐๐ป๐ฆ had variants. A variant is just an alternate spelling of a word! A determinative could also appear at the end of the name ๐๐, which would make them appear as ๐ผ๐ ๐๐๐ญ and ๐ผ๐๐๐๐ญ.
On the right, we can see Imsetiย ๐๐ ๐๐ฟย who is also one of the Four Sons of Horus who was tasked with protectingย ๐ ๐๐ก๐ย the liver ๐ ๐๐๐น๐ธ๐ธ๐ธ! Imsetiย ๐๐ ๐๐ฟ can also be spelled likeย ๐๐๐ด๐๐, and that variation is the one you will see most often so it was very cool to see this particular spelling!ย A determinative could also appear at the end of the name๐๐ , which would make them appear asย ๐๐ ๐๐ฟ๐ญ andย ๐๐๐ด๐๐๐ญ.ย
On the left, we can see Hapyย ๐๐ช๐, who is one of the Four Sons of Horus.ย Hapy ๐๐ช๐ had the head of a baboon and protectedย ๐ ๐๐ก๐ย the lungs ๐๐ด๐ฅ๐ ฑ๐บ. Hapyโs name ๐๐can also be spelled like in โ๐๐๐ช๐โย hieroglyphsย ๐น๐๐ช. The spelling seen on this sarcophagus (๐๐ช๐)is a less common variant! Even in English, Hapyย ๐๐ช๐ย can also be spelled like โHapi!โย
On the right, we can see Qebehsenuef ๐๐ข๐ข๐ข๐ who is another one of the Four Sons of Horus.ย Qebehsenuef ๐๐ข๐ข๐ข๐ย had the head of a falconย ๐๐๐ก๐ andย protectedย ๐ ๐๐ก๐ย the intestines ๐๐ช๐ ฎ๐ฟ๐ฒ๐ผ. The way thatย Qebehsenuef ๐๐ข๐ข๐ข๐ is spelled on this sarcophagusย ๐๐น๐๐๐ญย is the most common way I have seen the name ๐๐ spelled!ย
A determinative could also appear at the end of the name๐๐ , which would make them appear asย ๐๐ช๐๐ญ andย ๐๐ข๐ข๐ข๐๐ญ.ย
Much like Osiris ๐น๐จ๐ญ and Anubis ๐๐๐ช๐ ฑ๐ฃ were popular deities ๐น๐น๐น to see on funerary equipment ๐๐๐ด๐๐๐ญ, the Sons of Horus were as well because they were tasked with protecting ๐ ๐๐ก๐ organs ๐๐ง๐๐น๐ฆ of the deceased ๐ ๐๐ฑ. That is certainly an important job! Anubis ๐๐๐ช๐ ฑ๐ฃ does appear on this sarcophagus ๐๐น๐๐๐ญ, heโs just in a different spot!