Previously, we looked at the phrase βπππ For the Soul ofβ¦β and todayΒ ππππ³ we are going to look at the next part of the inscriptionΒ ππ ±π!
Some review from the other post:Β TheΒ βka πβ or the soul is the part of the person that interacted with others (familyΒ π ππ ±ππππ¦, friendsΒ πππππ¦, even the pharaohΒ ππ») and also can be thought of as the offices you held in life. Usually the list of jobs/titles/offices would followΒ βπππ For the Soul Ofβ¦β on the inscriptionΒ ππ ±π! This is what we will be examining today!Β
Letβs take a look at the roles this individual had! Make sure to look for the wordsΒ ππ§ππΒ βπππ For the Soul ofβ¦β if you want to see someoneβs jobs!Β
The inscription ππ ±π reads:
πππ – For the Soul of
π – Scribe
π – Treasury
So all put together, the inscription ππ ±π reads: βFor the Soul of the Scribe of the Treasury.β
So according to the hieroglyphs πΉππͺ, this individual was a Scribe π in the treasury π! This was definitely a prestigious job, which is why the person was able to afford such a nice statue πππππΎ with hieroglyphic πΉπ inscriptions πππ₯ on it!
Scribe π can also be written as ππ, and the determinative symbol is missing on this inscription ππ ±π. Treasury is usually always written with the composite symbol/ideogram of π.
Today ππππ³ we are going to be looking at a phrase that could be part of the standard Offering Formula (πππ΅π βAn Offering the King Givesβ). While not as common as some other parts of the Offering Formula, the phrase βπππ For the Soul Ofβ¦β does appear enough that you will be able to recognize it!
βπππ For the Soul Ofβ¦β indicates that the offering is not only being made for the deceased person, but the soul π of the deceased person, which demonstrates the ancient Egyptian cultural practice of the distinct parts of a personβs identity. In order to exist, a person needed to have five πΎ essential elements: the body πππΌ, the shadow πππ ±πΌ, the Ba π ‘π€, the Ka (soul/life force) ππ€, and the name ππ.
More specifically, the βka πβ or the soul is the part of the person that interacted with others (family π ππ ±ππππ¦, friends πππππ¦, even the pharaoh ππ») and can be thought of as the offices you held in life. Usually the list of jobs/titles/offices would follow βπππ For the Soul Ofβ¦β on the inscription ππ ±π! These memories of a person and their interactions were important to maintaining their offering cult when they died.
So letβs take a closer look at the hieroglyphic symbols πΉππͺ!
The βripple of water πβ is a phonogram sign, and it functions as a uniliteral sign. The βπβ is associated with the sound of βn!β The π has many grammatical functions on its own, and it can mean βto,β βof,β βfor,β βwe/us/our,β βin,β βbecause,β βthrough,β and some others! How do we know which word it is? Context clues!
The βtwo arms πβ functions as a biliteral phonogram and an ideogram, both with the sound of βka/k3.βΒ
This statueΒ πππππΎΒ of AnubisΒ πππͺπ ±π£Β is dated to the Ptolemaic Period (c.Β 332β30 B.C.E.) and is quite beautiful π€ in person! I have never posted about this piece before because the lighting in the gallery is so bad that it makes it hard to get a good picture ππ ±π!Β
This statue πππππΎ is made of plaster and wood π±ππΊ, and has been painted ππ in many beautiful π€ colors! Anubisβ πππͺπ ±π£ arms are raised in a protective π ππ‘π stance, as if he is welcoming the dead π ππ± to the afterlife πΌπΏππ.
Anubis πππͺπ ±π£ held many important titles, all of which signify how important he was to not only embalming, but to all aspects of a personβs death π ππ±. The title βUpon His Hill/Mountain πΆπΊππβ references the cliff that usually surrounded necropolises, which Anubis πππͺπ ±π£ (and jackals ππΏππ₯π¦) would guard. The title βHe who is in the mummy wrappings ππΆπ ±πππβ signifies Anubisβ role in the mummification process, which is what he is most known for.
The title βIn front at the Godβs booth π πΉπ±β references AnubisβΒ πππͺπ ±π£Β place not only in the place of embalming, but in the burial chamberΒ ππππΒ of a tombΒ ππ«ππΒ too! Β Before OsirisΒ πΉπ¨πΒ became a much more major god πΉ of the deadΒ π ππ±, AnubisΒ πππͺπ ±π£Β had that role and was known by the title βForemost of the Westerners π πππππΏπ¦Β β Since the sunΒ ππ ±π³Β set in the westΒ ππππ, the westΒ ππππΒ was known as the land of the dead to the ancient EgyptiansΒ πππππͺ.Β
Stargate SG-1 and Atlantis are my most favorite tv shows of all time! I started watching them when I was a teenager and instantly loved them. As someone who loves both ancient Egypt and science, StargateΒ π΄πΌππππ΄ππΏπΌπ³π¦Β was the perfect combination of both! This picture is of a project that I did for my pre-calc class in high school! We had to make a picture on a graphing calculator using equations, and of course I chose to graph a StargateΒ π΄πΌππππ΄ππΏπΌπ³π¦!Β
I idolized both Daniel Jackson (archaeologist) and Samantha Carter (astrophysicist) and wanted to be just like both of them! I guess my wish came true because over 15 years later, I am teaching hieroglyphs πΉππͺ to all of you, and I teach astrophysics to high school students! Sam Carter is actually the reason I became a scientist – seeing her do science inspired me! I wanted (and still want) to be just like her! Its crazy how a tv show had such a tremendous and positive impact on my life – its honestly hard to put it into words how much Stargate π΄πΌππππ΄ππΏπΌπ³π¦ means to me.
So how do you write βStargateβ in hieroglyphs πΉππͺ? Letβs take a look at the hieroglyphs πΉππͺ from the movie: π΄πΌππππ΄ππΏπΌπ³π¦ – βGate to the Starsβ (Stargate)
π΄πΌππ – Gate/Doorway
π – To
π΄ππΏπΌπ³π¦ – Stars
I love how the root word of both gate/doorway and star are the same word: π΄ππΏ. They would both be pronounced like βsbaβ – its just the determinative symbols that are different! In the movie, π΄πΌππ is a little messed up and should be spelled like this: π΄ππΌπ, but Iβll forgive it because the hieroglyphs πΉππͺ are actually quite good!
TodayΒ ππππ³Β we are going to be looking at some grammar – how to make a word feminine! The inscriptionΒ πππ₯Β in the picture ππ ±π says the word βgoddess πΉπ.β The word βgod πΉβ is an extremely popular word and is used throughout ancient Egyptian inscriptionsΒ πππ₯!
The βcloth wound on a pole πΉβ symbol is both an ideogram and a determinative for the word βgod.β The symbol is thought to sound like βntrβ which probably sounds like βneter.β
Yesterday in my post I mentioned that the βflat loaf of bread πβ is a uniliteral phonogram used to represent the sound βt.β It also functions as the ideogram for the word βbread ππΊβ and can be used to make words feminine when placed at the end of the word!
A Note: just because the βπβ appears in a doesnβt mean that the word is automatically feminine – it must be at the end of the word! All nouns in Middle Egyptian were either masculine or feminine, and the masculine nouns had no special ending! The ending of βπβ is just an ending, and is not part of the root of the word.
Hereβs some examples of some words that become feminine with the βπβ:
βπ’π brotherβ and βπ’ππ sisterβ
βπΉ godβ and βgoddeHieroglyphic Grammar – Making Words Femininess πΉπβ
βπΎππ male rulerβ and βπΎπππβ (here not only is π added but the determinative changes too)
βπ Lordβ and βLady ππβ
βπ³πΉπΏπ lionβ and βπ³πΉπΏππ lionessβ
TodayΒ ππππ³ we are going to be looking at a word ππ§π ±π that has two π» meanings! The wordΒ ππ§π ±πΒ is βπππ»β which can mean βcomeβ or βwelcomeβ depending on the context!Β
The βreed with legs πβ symbol is a combination of the βreed πβ and the βwalking legs π»β symbols. π is a uniliteral phonogram symbol, and is usually associated with the sound βj.β
The βreed πβ is a very popular symbol that Iβm sure you all recognize! π is also a uniliteral phonogram symbol, and is also associated with the sound βj.β This symbol can also act as an ideogram for the word βreed ππΊ.β When the symbol is doubled βπβ it is associated with the sound βy.β Now, most will translate the βreed πβ as having the sound of βi,β but that sound association only became popularized during Greek times!
The βwalking legs π»β symbol is a determinative in words that have to do with motion. It can also function as a biliteral phonogram and was associated with the sound βjw.β π» could also function as an ideogram for the word βstep π»πΊ.β
So all together, πππ» would have possibly been pronounced like βΔ±ΝΔ±Νβ or βjjβ!! In this word, βππβ are the phonograms and βπ»β is the determinative! The determinatives at the end of words ππ§ππ were not pronounced and instead acted like punctuation! The determinative βsummarizedβ the meaning of the word ππ§π ±π and let you know that the word ππ§π ±π was finished!
So if you are new here, Welcome πππ» to @ancientegyptblog π£π!!!
Today ππππ³ we are going to be looking at an alternate spelling for the name ππ of the god πΉ Duamutef πΌπππ! Usually, Duamutef is written as βπΌπ ππ,β however, βπΌπππβ is an alternate spelling for his name ππ! While it is only a one symbol difference, that could confuse people who are just learning which is why I wanted to talk about it! Most of the deities in the Egyptian pantheon had multiple ways that their names πππ¦ written in inscriptions πππ₯! Another less common way to write Duamutefβs name is βπ§π―πΌπ ππ,β but I have rarely seen that spelling used!
Letβs take a look at DuamutefβsΒ πΌπππΒ name ππ in hieroglyphs πΉππͺ! All of the symbols in DuamutefβsΒ πΌπππΒ name ππ are phonogram symbols, which means that they represent sounds!Β
The βstar πΌβ functions as a triliteral phonogram for the sound βdw3β (almost like βduaβ). Triliteral means that the symbol represents three consonants! In other words, it can also function as a determinative or ideogram.
The βforearm with bread πβ symbol could either function as a uniliteral or biliteral phonogram depending ok the word! π represented the sounds βmβ or βmj.β The βforearm with bread πβ could also be a determinative in the word for βgive ππ.β
The βflat loaf of bread πβ is a uniliteral phonogram used to represent the sound βt.β It also functions as the ideogram for the word βbread ππΊβ and can be used to make words feminine!
The βhorned viper πβ functions as a uniliteral phonogram and represents the sound βf.β In other words, it can function as a determinative.
So Duamutefβs πΌπππ name ππ in hieroglyphs πΉππͺ is something like βduamwttfβ – which is very similar to βDuamutef!β Most of the major deities have Greek names πππ¦ that we use to identify them, instead of their actual Egyptian name ππ. For example, βAnubisβ is a Greek name – βInpuβ is what the ancient Egyptians would have called Anubis πππͺπ ±π£!
I love woodenΒ π±ππΊΒ tomb models so much! As a kid they reminded me of dolls and dollhouses! Another thing I loved about them was how excited my Nonno would get over woodenΒ π±ππΊΒ pieces – he would always talk about how important woodenΒ π±ππΊΒ artifacts were. Since woodΒ π±ππΊΒ decomposes over time, it is more rare to have woodenΒ π±ππΊΒ artifacts be found in good condition as opposed to stoneΒ ππππͺ.Β
The models in this post (and many others) were found in the tombΒ ππ«ππΒ of the Royal Chief Steward Meketre who lived during the reign πΎ of Montuhotep IIΒ π ππΏπ ±π΅ππͺΒ and possibly Amenemhat IΒ ππ ππ ππ. Meketreβs high status as an officialΒ π΄ππΒ is why he was able to afford so many woodenΒ π±ππΊΒ models and such an elaborate burial.Β
While the main part of MeketreβsΒ tombΒ ππ«ππ had been plundered in ancient times, excavators found a hidden chamber, and that is where all of the woodenΒ π±ππΊΒ models were found! There were 24 πππ½ almost perfectly preserved models found in theΒ tombΒ ππ«ππ. Half of the models are at the MET, while the other half are at the Egyptian Museum in Cairo!
While Egyptian ππππ religious beliefs didnβt necessarily change much over time, some of the customs did! The Egyptians πππππͺ believed that the dead π ππ± needed nourishment in the forms of food π¬ππ ±ππ₯ and water π, even in the afterlife πΌπΏππ. During the Old Kingdom, this was achieved by depicting different types of food π¬ππ ±ππ₯ production on tomb ππ«ππ and chapel walls. In the Middle Kingdom, this practice evolved into placing wooden π±ππΊ models depicting different types of food π¬ππ ±ππ₯ production in a sealed chamber in the tomb ππ«ππ. It was thought that the models would hold more magical πππΏπ power than the carvings!
This wooden model depicts a slaughterhouse.
CowsΒ π€πππππ¦Β and geese πππ ¬π¦ are being slaughtered by butchers, and dried out meat ππ ±ππΉ can be seen hanging above them. Butchery was considered a high status occupation in ancient EgyptΒ ππ ππ, and most of the population did not have access to meat ππ ±ππΉ as a type of food π¬ππ ±ππ₯. Even having access to meat ππ ±ππΉ in the afterlifeΒ πΌπΏππΒ was a sign of status!
This model is of a granary πππ, and the model is divided into two π» sections.
The βtopβ section in my picture ππ ±π is of the actual granaryΒ πππ, where the grainΒ ππΏπ ±πΈπ¦Β was stored. The βbottomβ section is of the accounting area, where scribesΒ πππͺΒ are seen keeping records with supplies such as papyrus rollsΒ π ππππ¦ and wooden boards.Β The ancient EgyptiansΒ πππππͺΒ relied heavily on grainΒ ππΏπ ±πΈπ¦Β for foodΒ π¬ππ ±ππ₯, so it was an absolute must for them to keepΒ meticulous records about their supply.Β
It is interesting to note that there are only six πΏ workers carrying/pouring out the grain ππΏπ ±πΈπ¦, while there are nine scribes πππͺ for record keeping! Either this is a coincidence, or a commentary on just how important scribes πππͺ were to society in ancient Egypt ππ ππ!
Another thing I absolutely love about theΒ woodenΒ π±ππΊΒ models are how detailed they are! If you look at the workers who are pouring grainΒ ππΏπ ±πΈπ¦Β into the granaryΒ πππ, they have dust ππ π ±π‘ all over their faces! This would be from them pouring the grainΒ ππΏπ ±πΈπ¦, and some of the dust ππ π ±π‘ coming back up at them!Β
These wooden models are so amazing because they provide a look into some of the more common aspects of life πΉ in ancient Egypt ππ ππ, despite the fact that Meketreβs high status as an official π΄ππ is why he was able to afford so many wooden π±ππΊ models and such an elaborate burial.
This next model has no people in it! This model is of a βPorch and Garden πππͺπ,β and beautifully π€ paintedΒ π¨ππ ±ππΈπ¦Β columns (in the form of papyrus plants) can be seen on the porch part.
My favorite part of the model is that there is actually a pool ππ in the center that could have been potentially filled with water π! The area around the pool ππ is lined with sycamore trees πππππͺ, and while it is hard to see in this picture ππ ±π, there are little red figs π§πΏπππͺ growing on the branches! Sycamore trees πππππͺ are commonly associated with the goddess πΉπ Hathor π‘.Β
Some Egyptologists think that this piece would have functioned similarly to a βSoul House,β which weβre clay models that usually had an open court for offerings π΅ππͺπππ¦ or water π. This garden πππͺπ model could also be thought of as a libation basin π»ππ (because of the pool ππ of waterπ) that is decorated really nicely!
TodayΒ ππππ³Β we are going to be looking at a βPylon Shaped Stela of Rameses IIβ (c.Β 1279β1213 B.C.E.) at the MET. This piece is made of limestoneΒ ππππΒ and describes Rameses IIΒ π³ππ§π³ππ!Β
Put all together, this inscription reads: βRameses II, Beloved of Hathor, Lady of the Southern Sycamore.β
Here are the right two columns:
π³ππ§π³ππ – Rameses II (Throne Name)
π‘ – Hathor
ππ – Lady
ππππ – West
πΊ – Beloved
Put all together, this inscription reads: βRameses II, Beloved of Hathor, Lady of the West.β
Hathor π‘ has the title βLady of the West ππππππβ because of her roles was to provide peace and solace to the souls πππ of the deceased π ππ± as they entered the afterlife πΌπΏππ. Many people obviously associate Hathor π‘ with love, joy π«ππ£, music πππΈ etc, but she was also a prominent funerary goddess πΉπ!
Hathor π‘ has the title βLady of the Southern Sycamore ππππππβ or just βLady of the Sycamore ππππππβ because the sycamore tree ππππ was one of the native trees in Egypt ππ ππ, and it grew at the edge of the desert π πππ! This would put it near necropolises, tombs ππ«πππ¦ etc, so it was associated with the dead π ππ±! Hathor π‘ was considered one of the tree goddesses πΉπΉπΉπ, along with Isis π¨ππ₯ and Nut πππ―π.
TodayΒ ππππ³Β we are going to be looking at a sistrumΒ πππππ£Β which has the various names πππ¦ of the pharaoh ππ» Teti πͺπ on it!
While most sistrumsΒ πππππ£πͺ contain an image ππ ±π of the goddess πΉπ Hathor π‘ on the handle, this is actually one of the earliest sistrumsΒ πππππ£πͺΒ ever found (c.Β 2323β2291Β B.C.E.) and is dated to the 6th Dynasty (Old Kingdom) so it is a little bit different than the sistrumsΒ πππππ£πͺΒ we are used to seeing! The top part of the sistrumΒ πππππ£ which contains the hieroglyphsΒ πΉππͺΒ is supposed to be a shrineΒ πππ ππ.
The hieroglyphsΒ πΉππͺ on the sistrumΒ πππππ£ are a list of theΒ pharaoh ππ» Tetiβs πͺπ various names πππ₯! Something interesting is that Tetiβs πͺπ names (except the birth name) are only mentioned on this sistrumΒ πππππ£Β – I donβt think the names πππ₯ have been inscribed anywhere else! Usually just Teti πͺπ is seen! Also, Teti πͺπ Β doesnβt seem to have a throne name ππ!! Letβs take a closer look!Β
Letβs start from the right-most column:
π₯ – King of Upper and Lower Egypt
(π π³πͺπ) – Son of Ra, Teti (in the Old Kingdom, the titles were sometimes placed in the cartouche) (Birth Name)
Left-most column:
π π΄π΅ππͺ – Sehotep Nebty (The One Who Has Satisfied the Two Lands) (Nebty Name)