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Reading Hieroglyphs

“For the Soul of the Scribe of the Treasury”

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

Previously, we looked at the phrase β€œπ“ˆ–π“‚“π“ˆ– For the Soul of…” and todayΒ π“‡π“‡‹π“ˆ–π“‡³ we are going to look at the next part of the inscriptionΒ π“Ž˜π“…±π“Ž–!

Some review from the other post:Β TheΒ β€œka 𓂓” or the soul is the part of the person that interacted with others (family 𓅕𓉔𓅱𓏏𓀀𓁐𓏦, friendsΒ π“ˆ˜π“ˆ‡π“€€π“π“¦, even the pharaoh 𓉐𓉻) and also can be thought of as the offices you held in life. Usually the list of jobs/titles/offices would followΒ β€œπ“ˆ–π“‚“π“ˆ– For the Soul Of…” on the inscriptionΒ π“Ž˜π“…±π“Ž–! This is what we will be examining today!Β 

Let’s take a look at the roles this individual had! Make sure to look for the wordsΒ π“Œƒπ“‚§π“π“€Β β€œπ“ˆ–π“‚“π“ˆ– For the Soul of…” if you want to see someone’s jobs!Β 

The inscription π“Ž˜π“…±π“Ž– reads: 

π“ˆ–π“‚“π“ˆ– – For the Soul of

π“ž – Scribe

𓉒 – Treasury

So all put together, the inscription π“Ž˜π“…±π“Ž– reads: β€œFor the Soul of the Scribe of the Treasury.” 

So according to the hieroglyphs π“ŠΉπ“Œƒπ“ͺ, this individual was a Scribe π“ž in the treasury 𓉒! This was definitely a prestigious job, which is why the person was able to afford such a nice statue π“„šπ“ˆ–π“π“­π“€Ύ with hieroglyphic π“ŠΉπ“Œƒ inscriptions π“Ÿπ“›π“₯ on it! 

Scribe π“ž can also be written as π“žπ“€€, and the determinative symbol is missing on this inscription π“Ž˜π“…±π“Ž–. Treasury is usually always written with the composite symbol/ideogram of 𓉒. 

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Reading Hieroglyphs

“For the Soul of…”

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

Today π“‡π“‡‹π“ˆ–𓇳 we are going to be looking at a phrase that could be part of the standard Offering Formula (π“‡“π“π“Š΅π“™ β€œAn Offering the King Gives”). While not as common as some other parts of the Offering Formula, the phrase β€œπ“ˆ–π“‚“π“ˆ– For the Soul Of…” does appear enough that you will be able to recognize it! 

β€œπ“ˆ–π“‚“π“ˆ– For the Soul Of…” indicates that the offering is not only being made for the deceased person, but the soul π“‚“ of the deceased person, which demonstrates the ancient Egyptian cultural practice of the distinct parts of a person’s identity. In order to exist, a person needed to have five 𓏾 essential elements: the body π“Ž›π“‚π“„Ό, the shadow 𓆄𓏏𓅱𓋼, the Ba 𓅑𓏀, the Ka (soul/life force) 𓂓𓏀, and the name π“‚‹π“ˆ–. 

More specifically, the β€œka 𓂓” or the soul is the part of the person that interacted with others (family π“…•π“‰”𓅱𓏏𓀀𓁐𓏦, friends π“ˆ˜π“ˆ‡π“€€π“π“¦, even the pharaoh π“‰π“‰») and can be thought of as the offices you held in life. Usually the list of jobs/titles/offices would follow β€œπ“ˆ–π“‚“π“ˆ– For the Soul Of…” on the inscription π“Ž˜π“…±π“Ž–! These memories of a person and their interactions were important to maintaining their offering cult when they died. 

So let’s take a closer look at the hieroglyphic symbols π“ŠΉπ“Œƒπ“ͺ! 

The β€œripple of water π“ˆ–β€ is a phonogram sign, and it functions as a uniliteral sign. The β€œπ“ˆ–β€ is associated with the sound of β€œn!” The π“ˆ– has many grammatical functions on its own, and it can mean β€œto,” β€œof,” β€œfor,” β€œwe/us/our,” β€œin,” β€œbecause,” β€œthrough,” and some others! How do we know which word it is? Context clues! 

The β€œtwo arms 𓂓” functions as a biliteral phonogram and an ideogram, both with the sound of β€œka/k3.” 

Click Here for the next post in this series!

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Egyptian Artifacts

Ptolemaic Statue of Anubis

This statueΒ π“„šπ“ˆ–π“π“­π“€ΎΒ of AnubisΒ π“‡‹π“ˆ–π“Šͺ𓅱𓃣 is dated to the Ptolemaic Period (c.Β 332–30 B.C.E.) and is quite beautiful π“„€ in person! I have never posted about this piece before because the lighting in the gallery is so bad that it makes it hard to get a good picture 𓏏𓅱𓏏!Β 

This statue π“„šπ“ˆ–π“π“­π“€Ύ is made of plaster and wood 𓆱𓏏𓏺, and has been painted π“žπ“œ in many beautiful π“„€ colors! Anubis’ π“‡‹π“ˆ–π“Šͺ𓅱𓃣 arms are raised in a protective π“…“π“‚π“Ž‘π“€œ stance, as if he is welcoming the dead π“…“𓏏𓏱 to the afterlife π“‡Όπ“„Ώπ“π“‰. 

Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 held many important titles, all of which signify how important he was to not only embalming, but to all aspects of a person’s death π“…“𓏏𓏱. The title β€œUpon His Hill/Mountain π“Άπ“Ίπ“ˆ‹π“†‘β€ references the cliff that usually surrounded necropolises, which Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 (and jackals π“Šƒπ“„Ώπ“ƒ€π“ƒ₯𓏦) would guard. The title β€œHe who is in the mummy wrappings π“‡‹π“Άπ“…±π“π“Žπ“Š–β€œ signifies Anubis’ role in the mummification process, which is what he is most known for. 

The title β€œIn front at the God’s booth π“…π“ŠΉπ“‰±β€ references Anubisβ€™Β π“‡‹π“ˆ–π“Šͺ𓅱𓃣 place not only in the place of embalming, but in the burial chamberΒ π“„šπ“ˆ–π“π“‰Β of a tombΒ π“‡‹π“«π“Šƒπ“‰Β too! Β Before OsirisΒ π“Ήπ“Š¨π“€­Β became a much more major god π“ŠΉ of the dead 𓅓𓏏𓏱, AnubisΒ π“‡‹π“ˆ–π“Šͺ𓅱𓃣 had that role and was known by the title β€œForemost of the Westerners π“…π“ˆ–π“π“­π“‹€π“„Ώπ“¦Β β€ Since the sun 𓆄𓅱𓇳 set in the westΒ π“‹€π“π“π“ˆŠ, the westΒ π“‹€π“π“π“ˆŠΒ was known as the land of the dead to the ancient EgyptiansΒ π“†Žπ“π“€€π“π“ͺ.Β 

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Blog

Stargate Graphing Project

Stargate SG-1 and Atlantis are my most favorite tv shows of all time! I started watching them when I was a teenager and instantly loved them. As someone who loves both ancient Egypt and science, StargateΒ π“‹΄π“‡Όπ“ƒ€π“Š€π“ˆ–π“‹΄π“ƒ€π“„Ώπ“‡Όπ“‡³π“¦Β was the perfect combination of both! This picture is of a project that I did for my pre-calc class in high school! We had to make a picture on a graphing calculator using equations, and of course I chose to graph a StargateΒ π“‹΄π“‡Όπ“ƒ€π“Š€π“ˆ–π“‹΄π“ƒ€π“„Ώπ“‡Όπ“‡³π“¦!Β 

I idolized both Daniel Jackson (archaeologist) and Samantha Carter (astrophysicist) and wanted to be just like both of them! I guess my wish came true because over 15 years later, I am teaching hieroglyphs π“ŠΉπ“Œƒπ“ͺ to all of you, and I teach astrophysics to high school students! Sam Carter is actually the reason I became a scientist – seeing her do science inspired me! I wanted (and still want) to be just like her! Its crazy how a tv show had such a tremendous and positive impact on my life – its honestly hard to put it into words how much Stargate π“‹΄π“‡Όπ“ƒ€π“Š€π“ˆ–𓋴𓃀𓄿𓇼𓇳𓏦 means to me. 

So how do you write β€œStargate” in hieroglyphs π“ŠΉπ“Œƒπ“ͺ? Let’s take a look at the hieroglyphs π“ŠΉπ“Œƒπ“ͺ from the movie: π“‹΄π“‡Όπ“ƒ€π“Š€π“ˆ–𓋴𓃀𓄿𓇼𓇳𓏦 – β€œGate to the Stars” (Stargate)

π“‹΄π“‡Όπ“ƒ€π“Š€ – Gate/Doorway

π“ˆ– – To 

𓋴𓃀𓄿𓇼𓇳𓏦 – Stars

I love how the root word of both gate/doorway and star are the same word: π“‹΄π“ƒ€π“„Ώ. They would both be pronounced like β€œsba” – its just the determinative symbols that are different! In the movie, π“‹΄π“‡Όπ“ƒ€π“Š€ is a little messed up and should be spelled like this: π“‹΄π“ƒ€π“‡Όπ“Š€, but I’ll forgive it because the hieroglyphs π“ŠΉπ“Œƒπ“ͺ are actually quite good! 

Categories
Reading Hieroglyphs

Hieroglyphic Grammar – Making Words Feminine

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

TodayΒ π“‡π“‡‹π“ˆ–π“‡³Β we are going to be looking at some grammar – how to make a word feminine! The inscriptionΒ π“Ÿπ“›π“₯Β in the picture 𓏏𓅱𓏏 says the word β€œgoddess π“ŠΉπ“.” The word β€œgod π“ŠΉβ€ is an extremely popular word and is used throughout ancient Egyptian inscriptionsΒ π“Ÿπ“›π“₯!

The β€œcloth wound on a pole π“ŠΉβ€ symbol is both an ideogram and a determinative for the word β€œgod.” The symbol is thought to sound like β€œntr” which probably sounds like β€œneter.” 

Yesterday in my post I mentioned that the β€œflat loaf of bread 𓏏” is a uniliteral phonogram used to represent the sound β€œt.” It also functions as the ideogram for the word β€œbread 𓏏𓏺” and can be used to make words feminine when placed at the end of the word! 

A Note: just because the β€œπ“β€ appears in a doesn’t mean that the word is automatically feminine – it must be at the end of the word! All nouns in Middle Egyptian were either masculine or feminine, and the masculine nouns had no special ending! The ending of β€œπ“β€ is just an ending, and is not part of the root of the word. 

Here’s some examples of some words that become feminine with the β€œπ“β€:

β€œπ“Œ’π“ˆ– brother” and β€œπ“Œ’π“ˆ–π“ sister”

β€œπ“ŠΉ god” and β€œgoddeHieroglyphic Grammar – Making Words Femininess π“ŠΉπ“β€

β€œπ“‹Ύπ“ˆŽπ“€€ male ruler” and β€œπ“‹Ύπ“ˆŽπ“π“β€ (here not only is 𓏏 added but the determinative changes too) 

β€œπ“ŽŸ Lord” and β€œLady π“ŽŸπ“β€ 

β€œπ“Œ³π“Ήπ“„Ώπ“„› lion” and β€œπ“Œ³π“Ήπ“„Ώπ“π“„› lioness”

Categories
Reading Hieroglyphs

“Welcome” and “Come” in Hieroglyphs

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

TodayΒ π“‡π“‡‹π“ˆ–π“‡³ we are going to be looking at a word π“Œƒπ“‚§π“…±π“€ that has two 𓏻 meanings! The wordΒ π“Œƒπ“‚§π“…±π“€Β is β€œπ“‡π“‡‹π“‚»β€ which can mean β€œcome” or β€œwelcome” depending on the context!Β 

The β€œreed with legs 𓇍” symbol is a combination of the β€œreed π“‡‹β€ and the β€œwalking legs π“‚»β€ symbols. π“‡ is a uniliteral phonogram symbol, and is usually associated with the sound β€œj.” 

The β€œreed 𓇋” is a very popular symbol that I’m sure you all recognize! π“‡‹ is also a uniliteral phonogram symbol, and is also associated with the sound β€œj.” This symbol can also act as an ideogram for the word β€œreed 𓇋𓏺.” When the symbol is doubled β€œπ“‡Œβ€ it is associated with the sound β€œy.” Now, most will translate the β€œreed 𓇋” as having the sound of β€œi,” but that sound association only became popularized during Greek times! 

The β€œwalking legs 𓂻” symbol is a determinative in words that have to do with motion. It can also function as a biliteral phonogram and was associated with the sound β€œjw.” π“‚» could also function as an ideogram for the word β€œstep π“‚»π“Ί.” 

So all together, π“‡π“‡‹π“‚» would have possibly been pronounced like β€œΔ±Ν—Δ±Ν—β€ or β€œjj”!! In this word, β€œπ“‡π“‡‹β€ are the phonograms and β€œπ“‚»β€ is the determinative! The determinatives at the end of words π“Œƒπ“‚§π“π“€ were not pronounced and instead acted like punctuation! The determinative β€œsummarized” the meaning of the word π“Œƒπ“‚§π“…±π“€ and let you know that the word π“Œƒπ“‚§π“…±π“€ was finished! 

So if you are new here, Welcome π“‡π“‡‹π“‚» to @ancientegyptblog π“ƒ£πŸ˜€!!! 

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Reading Hieroglyphs

Alternate Hieroglyphic Spelling of “Duamutef”

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

Today π“‡π“‡‹π“ˆ–𓇳 we are going to be looking at an alternate spelling for the name π“‚‹π“ˆ– of the god π“ŠΉ Duamutef π“‡Όπ“‚Ÿπ“π“†‘! Usually, Duamutef is written as β€œπ“‡Όπ“…π“π“†‘,” however, β€œπ“‡Όπ“‚Ÿπ“π“†‘β€ is an alternate spelling for his name π“‚‹π“ˆ–! While it is only a one symbol difference, that could confuse people who are just learning which is why I wanted to talk about it! Most of the deities in the Egyptian pantheon had multiple ways that their names π“‚‹π“ˆ–π“¦ written in inscriptions π“Ÿπ“›π“₯! Another less common way to write Duamutef’s name is β€œπ“‚§π“―π“‡Όπ“…π“π“†‘,” but I have rarely seen that spelling used! 

Let’s take a look at Duamutef’sΒ π“‡Όπ“‚Ÿπ“π“†‘Β name π“‚‹π“ˆ– in hieroglyphs π“ŠΉπ“Œƒπ“ͺ! All of the symbols in Duamutef’sΒ π“‡Όπ“‚Ÿπ“π“†‘Β name π“‚‹π“ˆ– are phonogram symbols, which means that they represent sounds!Β 

The β€œstar 𓇼”  functions as a triliteral phonogram for the sound β€œdw3” (almost like β€œdua”). Triliteral means that the symbol represents three consonants! In other words, it can also function as a determinative or ideogram. 

The β€œforearm with bread π“‚Ÿβ€œ symbol could either function as a uniliteral or biliteral phonogram depending ok the word! π“‚Ÿ represented the sounds β€œm” or β€œmj.” The β€œforearm with bread π“‚Ÿβ€ could also be a determinative in the word for β€œgive π“‚‹π“‚Ÿ.”

The β€œflat loaf of bread 𓏏” is a uniliteral phonogram used to represent the sound β€œt.” It also functions as the ideogram for the word β€œbread 𓏏𓏺” and can be used to make words feminine! 

The β€œhorned viper 𓆑” functions as a uniliteral phonogram and represents the sound β€œf.” In other words, it can function as a determinative. 

So Duamutef’s π“‡Όπ“‚Ÿπ“π“†‘ name π“‚‹π“ˆ– in hieroglyphs π“ŠΉπ“Œƒπ“ͺ is something like β€œduamwttf” – which is very similar to β€œDuamutef!” Most of the major deities have Greek names π“‚‹π“ˆ–π“¦ that we use to identify them, instead of their actual Egyptian name π“‚‹π“ˆ–. For example, β€œAnubis” is a Greek name – β€œInpu” is what the ancient Egyptians would have called Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣! 

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Egyptian Artifacts

The Wooden Tomb Models of Meketre

I love wooden 𓆱𓏏𓏺 tomb models so much! As a kid they reminded me of dolls and dollhouses! Another thing I loved about them was how excited my Nonno would get over wooden 𓆱𓏏𓏺 pieces – he would always talk about how important wooden 𓆱𓏏𓏺 artifacts were. Since wood 𓆱𓏏𓏺 decomposes over time, it is more rare to have wooden 𓆱𓏏𓏺 artifacts be found in good condition as opposed to stoneΒ π“‡‹π“ˆ–π“‚‹π“Šͺ.Β 

The models in this post (and many others) were found in the tombΒ π“‡‹π“«π“Šƒπ“‰Β of the Royal Chief Steward Meketre who lived during the reign π“‹Ύ of Montuhotep IIΒ π“ π“ˆ–π“Ώπ“…±π“Š΅π“π“ŠͺΒ and possibly Amenemhat IΒ π“‡‹π“ π“ˆ–π“…“π“„‚π“. Meketre’s high status as an officialΒ π“‹΄π“‚‹π“€€Β is why he was able to afford so many wooden 𓆱𓏏𓏺 models and such an elaborate burial.Β 

While the main part of Meketre’sΒ tombΒ π“‡‹π“«π“Šƒπ“‰ had been plundered in ancient times, excavators found a hidden chamber, and that is where all of the wooden 𓆱𓏏𓏺 models were found! There were 24 π“Ž†π“Ž†π“½ almost perfectly preserved models found in theΒ tombΒ π“‡‹π“«π“Šƒπ“‰. Half of the models are at the MET, while the other half are at the Egyptian Museum in Cairo!

While Egyptian π“†Žπ“π“€€π“ religious beliefs didn’t necessarily change much over time, some of the customs did! The Egyptians π“†Žπ“π“€€π“π“ͺ believed that the dead π“…“𓏏𓏱 needed nourishment in the forms of food 𓇬𓀁𓅱𓏔π“₯ and water π“ˆ—, even in the afterlife π“‡Όπ“„Ώπ“π“‰. During the Old Kingdom, this was achieved by depicting different types of food 𓇬𓀁𓅱𓏔π“₯ production on tomb π“‡‹π“«π“Šƒπ“‰ and chapel walls. In the Middle Kingdom, this practice evolved into placing wooden 𓆱𓏏𓏺 models depicting different types of food 𓇬𓀁𓅱𓏔π“₯ production in a sealed chamber in the tomb π“‡‹π“«π“Šƒπ“‰. It was thought that the models would hold more magical π“Ž›π“‚“π“„Ώπ“œ power than the carvings! 

This wooden model depicts a slaughterhouse.

Cows 𓄀𓆑𓂋𓏏𓃒𓏦 and geese π“Šƒπ“‚‹π“…¬π“¦ are being slaughtered by butchers, and dried out meat 𓇋𓅱𓆑𓄹 can be seen hanging above them. Butchery was considered a high status occupation in ancient EgyptΒ π“†Žπ“…“π“π“Š–, and most of the population did not have access to meat 𓇋𓅱𓆑𓄹 as a type of food 𓇬𓀁𓅱𓏔π“₯. Even having access to meat 𓇋𓅱𓆑𓄹 in the afterlife 𓇼𓄿𓏏𓉐 was a sign of status!

This model is of a granary π“Ššπ“π“‰, and the model is divided into two 𓏻 sections.

The β€œtop” section in my picture 𓏏𓅱𓏏 is of the actual granaryΒ π“Ššπ“π“‰, where the grainΒ π“ˆŽπ“„Ώπ“…±π“Έπ“¦Β was stored. The β€œbottom” section is of the accounting area, where scribesΒ π“Ÿπ“€€π“ͺΒ are seen keeping records with supplies such as papyrus rolls 𓅓𓍑𓏏𓏛𓏦 and wooden boards.Β The ancient EgyptiansΒ π“†Žπ“π“€€π“π“ͺΒ relied heavily on grainΒ π“ˆŽπ“„Ώπ“…±π“Έπ“¦Β for food 𓇬𓀁𓅱𓏔π“₯, so it was an absolute must for them to keepΒ meticulous records about their supply.Β 

It is interesting to note that there are only six 𓏿 workers carrying/pouring out the grain π“ˆŽπ“„Ώπ“…±π“Έπ“¦, while there are nine scribes π“Ÿπ“€€π“ͺ for record keeping! Either this is a coincidence, or a commentary on just how important scribes π“Ÿπ“€€π“ͺ were to society in ancient Egypt π“†Žπ“…“π“π“Š–! 

Another thing I absolutely love about theΒ wooden 𓆱𓏏𓏺 models are how detailed they are! If you look at the workers who are pouring grainΒ π“ˆŽπ“„Ώπ“…±π“Έπ“¦Β into the granaryΒ π“Ššπ“π“‰, they have dust π“π“…“π“…±π“Š‘ all over their faces! This would be from them pouring the grainΒ π“ˆŽπ“„Ώπ“…±π“Έπ“¦, and some of the dust π“π“…“π“…±π“Š‘ coming back up at them!Β 

These wooden models are so amazing because they provide a look into some of the more common aspects of life π“‹Ή in ancient Egypt π“†Žπ“…“π“π“Š–, despite the fact that Meketre’s high status as an official π“‹΄π“‚‹π“€€ is why he was able to afford so many wooden π“†±π“π“Ί models and such an elaborate burial. 

This next model has no people in it! This model is of a β€œPorch and Garden π“Ž›π“Šƒπ“Šͺπ“ˆˆ,” and beautifully π“„€ painted 𓇨𓂋𓅱𓏭𓏸𓏦 columns (in the form of papyrus plants) can be seen on the porch part.

My favorite part of the model is that there is actually a pool π“ˆ™π“ˆ‡ in the center that could have been potentially filled with water π“ˆ—! The area around the pool π“ˆ™π“ˆ‡ is lined with sycamore trees π“ˆ–π“‰”π“π“†­π“ͺ, and while it is hard to see in this picture 𓏏𓅱𓏏, there are little red figs 𓂧𓄿𓃀𓇭π“ͺ growing on the branches! Sycamore trees π“ˆ–π“‰”π“π“†­π“ͺ are commonly associated with the goddess π“ŠΉπ“ Hathor 𓉑.Β 

Some Egyptologists think that this piece would have functioned similarly to a β€œSoul House,” which we’re clay models that usually had an open court for offerings π“Š΅π“π“Šͺ𓏏𓏔𓏦 or water π“ˆ—.  This garden π“Ž›π“Šƒπ“Šͺπ“ˆˆ model could also be thought of as a libation basin π“Œ»π“‚‹π“ˆ˜ (because of the pool π“ˆ™π“ˆ‡ of waterπ“ˆ—) that is decorated really nicely! 

Categories
Reading Hieroglyphs

Pylon Shaped Stela of Rameses II

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

TodayΒ π“‡π“‡‹π“ˆ–π“‡³Β we are going to be looking at a β€œPylon Shaped Stela of Rameses II” (c.Β 1279–1213 B.C.E.) at the MET. This piece is made of limestoneΒ π“‡‹π“ˆ–π“ˆ™π“Œ‰Β and describes Rameses IIΒ π“‡³π“„Šπ“§π“‡³π“‰π“ˆ–!Β 

Here is the left two columns:

π“©π“›π“ˆ˜π“„Ÿπ“‹΄π“‡“ – Rameses II (Birth Name)

𓉑 – Hathor

π“ŽŸπ“ – Lady 

𓆭𓏏 – Sycamore 

𓇔𓏏 – Southern 

π“ŒΊ – Beloved 

Put all together, this inscription reads: β€œRameses II, Beloved of Hathor, Lady of the Southern Sycamore.” 

Here are the right two columns: 

π“‡³π“„Šπ“§π“‡³π“‰π“ˆ– – Rameses II (Throne Name)

𓉑 – Hathor

π“ŽŸπ“ – Lady 

π“‹€π“π“π“ˆŠ – West

π“ŒΊ – Beloved 

Put all together, this inscription reads: β€œRameses II, Beloved of Hathor, Lady of the West.” 

Hathor π“‰‘ has the title β€œLady of the West π“ŽŸπ“π“‹€π“π“π“ˆŠβ€ because of her roles was to provide peace and solace to the souls π“‚“π“‚“π“‚“ of the deceased π“…“𓏏𓏱 as they entered the afterlife π“‡Όπ“„Ώπ“π“‰. Many people obviously associate Hathor π“‰‘ with love, joy π“„«π“π“„£, music π“‰”π“‡Œπ“†Έ etc, but she was also a prominent funerary goddess π“ŠΉπ“! 

Hathor π“‰‘ has the title β€œLady of the Southern Sycamore π“ŽŸπ“π“†­π“π“‡”𓏏” or just β€œLady of the Sycamore π“ŽŸπ“π“ˆ–𓉔𓏏𓆭” because the sycamore tree π“ˆ–𓉔𓏏𓆭 was one of the native trees in Egypt π“†Žπ“…“π“π“Š–, and it grew at the edge of the desert π“…Ÿπ“‚‹π“π“ˆŠ! This would put it near necropolises, tombs π“‡‹π“«π“Šƒπ“‰π“¦ etc, so it was associated with the dead π“…“𓏏𓏱! Hathor π“‰‘ was considered one of the tree goddesses π“ŠΉπ“ŠΉπ“ŠΉπ“, along with Isis π“Š¨π“π“₯ and Nut π“Œπ“π“‡―π“€­. 

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Egyptian Artifacts Reading Hieroglyphs

The Sistrum of Pharaoh Teti

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

TodayΒ π“‡π“‡‹π“ˆ–π“‡³Β we are going to be looking at a sistrumΒ π“Šƒπ“ˆ™π“ˆ™π“π“£Β which has the various names π“‚‹π“ˆ–π“¦ of the pharaoh 𓉐𓉻 Teti π“Šͺπ“‡Œ on it!

While most sistrumsΒ π“Šƒπ“ˆ™π“ˆ™π“π“£π“ͺ contain an image 𓏏𓅱𓏏 of the goddess π“ŠΉπ“ Hathor 𓉑 on the handle, this is actually one of the earliest sistrumsΒ π“Šƒπ“ˆ™π“ˆ™π“π“£π“ͺΒ ever found (c.Β 2323–2291Β B.C.E.) and is dated to the 6th Dynasty (Old Kingdom) so it is a little bit different than the sistrumsΒ π“Šƒπ“ˆ™π“ˆ™π“π“£π“ͺΒ we are used to seeing! The top part of the sistrumΒ π“Šƒπ“ˆ™π“ˆ™π“π“£ which contains the hieroglyphsΒ π“ŠΉπ“Œƒπ“ͺΒ is supposed to be a shrineΒ π“π“Šƒπ“…“π“‚œπ“‰.

The hieroglyphsΒ π“ŠΉπ“Œƒπ“ͺ on the sistrumΒ π“Šƒπ“ˆ™π“ˆ™π“π“£ are a list of theΒ pharaoh 𓉐𓉻 Teti’s π“Šͺπ“‡Œ various names π“‚‹π“ˆ–π“₯! Something interesting is that Teti’s π“Šͺπ“‡Œ names (except the birth name) are only mentioned on this sistrumΒ π“Šƒπ“ˆ™π“ˆ™π“π“£Β – I don’t think the names π“‚‹π“ˆ–π“₯ have been inscribed anywhere else! Usually just Teti π“Šͺπ“‡Œ is seen! Also, Teti π“Šͺπ“‡Œ Β doesn’t seem to have a throne name π“‚‹π“ˆ–!! Let’s take a closer look!Β 

Let’s start from the right-most column:

π“†₯ – King of Upper and Lower Egypt

(𓅭𓇳π“Šͺπ“‡Œ) – Son of Ra, Teti (in the Old Kingdom, the titles were sometimes placed in the cartouche) (Birth Name) 

Left-most column: 

π“…’π“‹΄π“Š΅π“π“Šͺ – Sehotep Nebty (The One Who Has Satisfied the Two Lands) (Nebty Name)

π“„₯π“…‰ – Bik Nebu Sema (The Uniter) (Golden Horus Name)

Middle column:

π“‹΄π“Š΅π“π“Šͺπ“ˆ™π“ˆ™ – Sehotep Tawy (The One Who Pacifies the Two Lands) (Horus Name) 

The bottom row: 

𓏙 – Given 

π“‹Ή – Life

π“Œ€ – Strength

𓆖 – Eternity