Author: ancientegyptblog7

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Reading Hieroglyphs

Relief of Amenemhat I at the MET

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

Today we are going to look at an inscriptionΒ π“Ž˜π“…±π“Ž–Β that is on a relief at the MET! I chose this one because this relief shows the cartouches of a pharaoh 𓉐𓉻 I haven’t spoken about much – Amenemhat IΒ π“‡‹π“ π“ˆ–π“…“π“„‚π“!Β 

Amenemhat IΒ π“‡‹π“ π“ˆ–π“…“π“„‚π“ was the first pharaoh 𓉐𓉻 of the 12th Dynasty (c. 1939-1910 B.C.E.). He was of non-royal birth, and it is unknown how he acquired the throne. It is possible that he was the sameΒ AmenemhatΒ π“‡‹π“ π“ˆ–π“…“π“„‚π“ that was the vizier 𓅷𓏏𓏺𓀀 to the pharaoh 𓉐𓉻 Mentuhotep IVΒ π“ π“ˆ–π“Ώπ“…±π“Š΅π“π“ŠͺΒ and then took the throne after Mentuhotep IV’sΒ π“ π“ˆ–π“Ώπ“…±π“Š΅π“π“ŠͺΒ death 𓅓𓏏𓏱.Β 

Since the directional hieroglyphs π“ŠΉπ“Œƒπ“ͺ are pointing to the right, we are going to start reading from the right! Once again, some of these words (especially the titles) I have taught before and you may recognize! 

𓅭𓇳 – Son of Ra

π“‡‹π“ π“ˆ–π“…“π“„‚π“ – Amenemhat (Birth Name)

𓏙𓋹 – Given Life

π“†₯ – King of Upper and Lower Egypt or He of the Sedge and the Bee

π“‡³π“‹΄π“Š΅π“π“Šͺπ“„£ – Sehotepibra (Throne Name)

𓏙𓋹 – Given Life

The name π“‚‹π“ˆ– Amenemhat π“‡‹π“ π“ˆ–𓅓𓄂𓏏 translates to β€œAmun is in the Front” -let’s break this down too:

π“‡‹π“ π“ˆ– – Amun

π“…“ – in 

𓄂𓏏 – Front/Foremost

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Egyptian Artifacts

Blue Faience Sphinx of Amenhotep III

ThisΒ blue 𓇅𓆓𓏛 faienceΒ π“‹£π“ˆ–π“π“Έπ“ΌΒ sphinxΒ π“Ž›π“…±π“ƒ­π“€Β of the pharaoh 𓉐𓉻 Amenhotep IIIΒ π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹†Β is in exquisite condition.

Blue Faience Sphinx of Amenhotep III at the MET

This piece is possibly from the model of a templeΒ π“‰Ÿπ“π“‰, but its function isn’t actually known. Despite its small size, the sphinxΒ π“Ž›π“…±π“ƒ­π“€Β is definitely a standout in Gallery 119 at the MET!

A sphinx π“Ž›π“…±π“ƒ­π“€ is the combination of a lion π“Œ³π“Ήπ“„Ώπ“„› (the body) and a human (the head 𓁢𓏺).  Sphinxes π“Ž›π“…±π“ƒ­π“¦ are incredibly powerful creatures because not only do they represent the physical strength 𓄇𓏏𓂝𓏭 of a lion π“Œ³π“Ήπ“„Ώπ“„›, but also the power of a pharaoh 𓉐𓉻. 

Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† is wearing the nemes head cloth π“ˆ–π“…“π“‹΄ with the Uraeus π“‡‹π“‚π“‚‹π“π“†— on the forehead. He also has a false beard in his chin. This is a very typical way for a pharaoh π“‰π“‰» to be depicted in statuary because this style represented the power and royalty of the pharaoh π“‰π“‰». 

The hands of the sphinx π“Ž›π“…±π“ƒ­π“€ are holding a nemset jar π“Œπ“Ί in each hand. This is a worshipping 𓇼𓄿𓀒/offering π“Š΅π“π“Šͺ𓏏𓏔𓏦 position, but there is no inscription π“Ž˜π“…±π“Ž– to say which god π“ŠΉ/goddess π“ŠΉπ“ Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† is making an offering π“Š΅π“π“Šͺ𓏏𓏔𓏦 to.  

This piece is dated to the 18th Dynasty – New Kingdom (c. 1390–1352 B.C.E.). 

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Egyptian Artifacts

A Column that Looks like a Sistrum

This may look like a sistrumΒ π“Šƒπ“ˆ™π“ˆ™π“π“£, but it’s actually a column from a templeΒ π“‰Ÿπ“π“‰!Β 

A column that looks like a sistrum (with Hathor) at the MET

A sistrum π“Šƒπ“ˆ™π“ˆ™π“π“£ was a musical instrument (like a rattle/tambourine) that was associated with the goddess π“ŠΉπ“ Hathor 𓉑. Sistrums π“Šƒπ“ˆ™π“ˆ™π“π“£π“ͺ usually had Hathor’s 𓉑 head 𓁢𓏀 (complete with her cow 𓄀𓆑𓂋𓏏𓃒 ears) on top of a long handle – just like this column!

While it is difficult to tell in this picture 𓏏𓅱𓏏, some paint 𓇨𓂋𓅱𓏭𓏸𓏦 is still left on the column! Based on scientific testing of the trace pigments left behind, Hathor’s 𓉑 hair would have been blue 𓇋𓁹𓏏𓄿𓏸π“₯!Β Fun fact: β€œEgyptian Blue” is the oldest synthetic color pigment in the whole world!

There are images 𓏏𓅱𓏏𓏦 of Hathor π“‰‘ and inscriptions π“Ÿπ“›π“₯ on all four 𓏽 sides as well!

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ! This inscription π“Ÿπ“›π“₯ is exciting because these are all phrases I have taught through my previous posts! See if you can read along before reading the translation!!!

π“ŠΉπ“„€ – The Great God 

π“ŽŸπ“‡Ώπ“‡Ώ – Lord of the Two Lands

𓇳𓆣𓂓 – Kheperkare (Nectanbo’s throne name)

How well did you do? We’re you able to read the inscription π“Ÿπ“›π“₯? Let me know!!

This piece is dated to the Late Period, Dynasty 30, reign of Nectanebo I (c. 380–362 B.C.E.). 

Categories
Reading Hieroglyphs

“Words Spoken by Osiris”

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ! Today we are going to combine two words/phrases we have already learned! Here we see an inscription with the symbols β€œπ“†“π“Œƒπ“‡‹π“ˆ–π“Ήπ“Š¨π“€­.” This translates to β€œWords spoken by π“†“π“Œƒπ“‡‹π“ˆ– OsirisΒ π“Ήπ“Š¨π“€­.β€Β π“†“π“Œƒπ“‡‹π“ˆ–β€ is usually followed by the name π“‚‹π“ˆ– of a god π“ŠΉ or goddess π“ŠΉπ“ in inscriptions!Β 

The β€œcobra 𓆓” is a uniliteral phonogram, so it is a symbol that represents just one consonant. It represents the sound β€œαΈβ€ which would almost sound like a β€œj” when pronounced. 

The β€œstaff or walking stick π“Œƒβ€ functions as both a phonogram (in this phrase) and as an ideogram (for the word β€œ staff π“Œƒπ“Ίβ€). π“Œƒ is a triliteral phonogram symbol and represents the sound β€œmdw.”

The β€œripple of water π“ˆ–β€ is also a phonogram sign, and it is also uniliteral sign. The β€œπ“ˆ–β€ is associated with the sound of β€œn!” 

The β€œreed 𓇋” is a uniliteral phonogram for β€œΔ±Ν—,” however it can also function as an ideogram for the word β€œreed 𓇋𓏺.” 

The β€œeye 𓁹” is a biliteral phonogram for the sound β€œjr.” The β€œeye 𓁹” can also function as an ideogram for β€œeye 𓁹𓏺” and also as a determinative. 

The β€œπ“Š¨ seat” is a biliteral phonogram that represents the sound β€œst.” It can also be used as an ideogram for the words seat/place. 

The β€œseated god 𓀭” is a determinative symbol and isn’t pronounced! It acts as β€œpunctuation” at the end of the name of a male god! 

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Egyptian Artifacts

Nehebukau

Nehebukau π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ is an Egyptian snake god π“ŠΉ whose name π“‚‹π“ˆ– means β€œhe who harnesses the spirits” and was he considered to be a helpful deity! Β Nehebukau π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ is usually depicted as a snake 𓇋𓂝𓂋𓏏𓆙 with human legs, and as a kid I always got a kick out of this!!Β 

Nehebukau π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ was a very popular god π“ŠΉ to see represented on amulets π“Šπ“Šͺπ“…†π“ͺ worn by the living (especially New Kingdom and later) because amulets π“Šπ“Šͺπ“…†π“ͺ of Nehebukau π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ were thought to protect π“…“π“‚π“Ž‘π“€œ the wearer from snake π“‡‹π“‚π“‚‹π“π“†™ bites! 

Nehebukau π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ was thought to be the god π“ŠΉ that announced the new pharaoh π“‰π“‰» to the other gods π“ŠΉπ“ŠΉπ“ŠΉ at the beginning of his/her rule π“‹Ύ.  When the pharaoh π“‰π“‰» died, it was Nehebukau’s π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ job to protect π“…“π“‚π“Ž‘π“€œ and feed the pharaoh π“‰π“‰» or other deceased π“…“𓏏𓏱 person. The drink that the deceased π“…“𓏏𓏱 would be fed was called β€œThe Milk of Light,” and it would protect π“…“π“‚π“Ž‘π“€œ against bites from poisonous animals. Nehebukau π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ was one of the forty-two gods π“ŠΉπ“ŠΉπ“ŠΉ who helped judge the deceased π“…“𓏏𓏱 in the Hall of Maat π“™π“Œ΄π“‚£π“π“¦. 

Nehebukau π“…˜π“Ž›π“ƒ€π“΄π“‚“π“¦ had no cult or priesthood associated with him because most would use magical π“Ž›π“‚“π“„Ώπ“œ spells π“Ž›π“‚“𓏛𓏦 to invoke his protection π“…“π“‚π“Ž‘π“€œ.  

This is another closeup image 𓏏𓅱𓏏 from Imhotep’s π“‡π“…“π“Š΅π“π“Šͺ Book of the Dead (Early Ptolemaic Period) at the MET.

Categories
Reading Hieroglyphs

The Cartouches of Thutmosis III – Menkheperra

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ! Today we are going to look at one of the many cartouches of Thutmosis III!Β 

Like many pharaohs, Thutmosis III had many different cartouches, and then different variants of those cartouches! Today we are going to be looking more closely at the cartouche of his Throne Name: π“‡³π“ π“†£. This is a great cartouche to be able to recognize, because I see it more than his birth name cartouche! 

Let’s break down each of the symbols! 

The β€œπ“‡³ sun disc” symbol is an ideogram for β€œra” or β€œre,” but can also be a determinative in words such as sun, day, and time. The single symbol alone (like in cartouches) would be pronounced like β€œra” or β€œre.”

The β€œπ“  game board and pieces” is a phonogram sign. It is a biliteral sign, which means that it represents two consonants. The β€œ 𓏠” is associated with the sound β€œmn” which could be pronounced like β€œmen,” β€œmun,” β€œmon,” etc. 

The β€œscarab beetle 𓆣” is a phonogram sign. It is a triliteral sign, which means it represents three consonants. The β€œπ“†£β€ is associated with the sound β€œαΈ«pr” which could have been pronounced like β€œkheper.” The β€œ scarab beetle 𓆣” is also both an ideogram and determinative for the word β€œscarab beetle π“π“Šͺ𓂋𓂋𓆣.” 

So all together, the Throne Name cartouche of Thutmosis III π“‡³π“ π“†£ would be pronounced like β€œMenkheperra.”

Categories
Egyptian Artifacts

Bronze Osiris Statues at the Museo Egizio

This picture 𓏏𓅱𓏏 was taken by my Nonno at the Museo Egizio! While I have never been to the Museo Egizio, my Nonno always spoke so highly of the museum; he absolutely loved it there! He always brought me back books whenever he went! I always got an English and Italian version so I could practice my Italian too!Β 

These are three bronze π“ˆ”π“€π“ˆ’π“¦ statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ of Osiris π“Ήπ“Š¨π“€­! The statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ in the picture 𓏏𓅱𓏏 are dated to the Late Period. Osiris π“Ήπ“Š¨π“€­ Is typically depicted as a mummy π“‡‹π“Ήπ“…±π“€Ύ wearing the Atef crown π“‹š and holding a crook π“‹Ύ and flailπ“Œ… . The crook π“‹Ύ and flail π“Œ… are symbols associated with kingship. Bronze π“ˆ”π“€π“ˆ’π“¦ statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ of Osiris π“Ήπ“Š¨π“€­ are highly abundant and have been associated with worship π“‡Όπ“„Ώπ“€’ in homes and temples π“‰Ÿπ“π“‰π“ͺ but have of course been found in tombs π“‡‹π“«π“Šƒπ“‰π“ͺ. 

Osiris π“Ήπ“Š¨π“€­ was one of the main figures of Egyptian religion.  This is because Osiris π“Ήπ“Š¨π“€­ was the god π“ŠΉ of the dead π“…“𓏏𓏱 and the ruler of the afterlife π“‡Όπ“„Ώπ“π“‰. Egyptians spent their entire time living preparing for their death π“…“𓏏𓏱 and meeting with Osiris π“Ήπ“Š¨π“€­.  The deceased 𓅓𓏏𓏱 would be presented to Osiris π“Ήπ“Š¨ π“€­ by Horus π“…ƒπ“€­ after the Weighing of the Heart ceremony; but only if their heart was in balance! 

When the pharaoh 𓉐𓉻 was alive, he was thought to be the living image 𓏏𓅱𓏏𓋹 of the God π“ŠΉ Horus π“…ƒπ“€­, but more importantly when the pharaoh 𓉐𓉻 died, he was thought to then become an Osiris-like figure. 

Categories
Egyptian Artifacts

Frog Amulet

How cute is this frog π“ˆŽπ“‚‹π“‚‹π“† amuletΒ π“Šπ“Šͺπ“…†?!?!

Frog Amulet at the MET

In ancient Egyptian religion and culture, amulets π“Šπ“Šͺπ“…†π“ͺ were thought to have magical π“Ž›π“‚“π“„Ώπ“œ powers and bestow them upon its wearer. Β Worn by both the living and the dead 𓅓𓏏𓏱, different amulets π“Šπ“Šͺπ“…†π“ͺ served various religious and protective functions. To understand the frog π“ˆŽπ“‚‹π“‚‹π“† amulet’sΒ π“Šπ“Šͺπ“…†Β function we need to understand the significance of the frog π“ˆŽπ“‚‹π“‚‹π“† in ancient Egyptian religion and culture!Β 

Scientifically speaking, frogs π“ˆŽπ“‚‹π“‚‹π“†π“¦ would appear after the flooding of the Nile River π“‡‹π“π“‚‹π“…±π“ˆ—π“ˆ˜π“ˆ‡π“Ί, so they were associated with life π“‹Ή/the regenerative qualities of water π“ˆ—. Not only is water π“ˆ— necessary for humans to consume, but also for irrigating land for agriculture. 

The frog π“ˆŽπ“‚‹π“‚‹π“† is also associated with the goddess π“ŠΉπ“ Heqet π“Ž›π“ˆŽπ“π“† who is represented as a woman with a frog π“ˆŽπ“‚‹π“‚‹π“† head. Also, the frog determinative 𓆏 appears in her name π“‚‹π“ˆ– so she was clearly associated with frogs π“ˆŽπ“‚‹π“‚‹π“†π“¦. Heqet π“Ž›π“ˆŽπ“π“† was the goddess π“ŠΉπ“ of birth and rebirth. She also protected π“…“π“‚π“Ž‘π“€œ women π“Šƒπ“π“‚‘π“π“π“ͺ during the childbirth process. 

Frog π“ˆŽπ“‚‹π“‚‹π“† amulets π“Šπ“Šͺπ“…†π“ͺ were worn by women π“Šƒπ“π“‚‘π“π“π“ͺ for both protection π“…“π“‚π“Ž‘π“€œ during childbirth and for an easy childbirth. Frog π“ˆŽπ“‚‹π“‚‹π“† amulets π“Šπ“Šͺπ“…†π“ͺ were also found on mummies π“‡‹π“Ήπ“…±π“€Ύπ“ͺ of both men π“Šƒπ“€€π“ͺ and women π“Šƒπ“π“‚‘π“π“π“ͺ, with the purpose that the amulet π“Šπ“Šͺπ“…† would help them with a successful rebirth in the afterlife π“‡Όπ“„Ώπ“π“‰. 

Categories
Reading Hieroglyphs

“Gods” in Hieroglyphs

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

Today we are going to look at the word for β€œGods π“ŠΉπ“ŠΉπ“ŠΉ.” Just for some review, this is the word for β€œGod π“ŠΉ.” 

The β€œcloth on a pole π“ŠΉβ€œ symbol is an ideogram for the word god. π“ŠΉ is also a triliteral phonogram, and represents the letters β€œntr” which may have been pronounced like β€œneter.” π“ŠΉ Is also a determinative for β€œgod.” So the β€œcloth on a pole π“ŠΉβ€œ symbol can function as all three types of hieroglyphs π“ŠΉπ“Œƒπ“ͺ. If you see this symbol, you are most likely looking at a word that has to do with the gods π“ŠΉπ“ŠΉπ“ŠΉ!

Gods can be written as π“ŠΉπ“ŠΉπ“ŠΉ or π“ŠΉπ“ͺ, and the word that was used depended on the amount of space that was available! 

Fun fact: in ancient Egyptian culture, a couple (husband and wife) was still considered to be singular even though they are two 𓏻 people – that is why the Egyptians use 𓏦, π“ͺ, or repeating the symbol three 𓏼 times to pluralize words! In ancient Egypt π“†Žπ“…“π“π“Š–, two 𓏻 was singular, and three 𓏼 was plural! 

Categories
Egyptian Artifacts

Stela of Sobekhotep

This is the stelaΒ π“Ž—π“…±π“†“π“‰ΈΒ of a man named Sobekhotep π“†‹π“Š΅π“π“ŠͺΒ who was a scribe that worked at a wine cellar! This stelaΒ π“Ž—π“…±π“†“π“‰ΈΒ is dated to the 18th Dynasty (New Kingdom) and the reign of Amenhotep IIIΒ π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹†Β (c. 1390-1352 B.C.E.).Β This stela is at the British museum.

The stela π“Ž—𓅱𓆓𓉸 is divided into three 𓏼 different sections. On the top, Sobekhotep π“†‹π“Š΅π“π“Šͺ and his wife π“‚‘𓏏𓁐 are worshipping Osiris π“Ήπ“Š¨π“€­ (right) and Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 (left). Sobekhotep π“†‹π“Š΅π“π“Šͺ and his wife π“‚‘𓏏𓁐 have their arms raised, which is how it is interpreted that they are worshipping π“‡Όπ“„Ώπ“€’ those gods π“ŠΉπ“ŠΉπ“ŠΉ. Osiris π“Ήπ“Š¨π“€­ and Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 are the two 𓏻 gods π“ŠΉπ“ŠΉπ“ŠΉ that are generally worshipped π“‡Όπ“„Ώπ“€’ on funerary stelae π“Ž—𓅱𓆓𓉸π“ͺ because they are the gods π“ŠΉπ“ŠΉπ“ŠΉ most associated with death π“…“𓏏𓏱 and the afterlife π“‡Όπ“„Ώπ“π“‰. 

In the middle section, Sobekhotep π“†‹π“Š΅π“π“Šͺ, his wife π“‚‘𓏏𓁐 and one daughter 𓅭𓏏 are receiving offerings π“Š΅π“π“Šͺ𓏏𓏔𓏦 presented by four 𓏽 of their sons π“…­π“¦. More sons π“…­π“¦ and daughters π“…­π“π“¦ appear in the scene on the bottom of the stela π“Ž—𓅱𓆓𓉸. The family π“…•π“‰”𓅱𓏏𓀀𓁐𓏦 was an extremely important part of ancient Egyptian π“†Žπ“π“€€π“π“ͺ life π“‹Ή and culture, as was religion, which is why funerary stelae π“Ž—𓅱𓆓𓉸π“ͺ usually represented both. 

As a side note, I really love Sobekhotep’s π“†‹π“Š΅π“π“Šͺ name π“‚‹π“ˆ–! 

𓆋 – Sobek

π“Š΅π“π“Šͺ – Hotep (peace, satisfied, etc)

So the name π“‚‹π“ˆ– Sobekhotep π“†‹π“Š΅π“π“Šͺ can be translated to β€œSobek is satisfied.” Can you find Sobekhotep’s π“†‹π“Š΅π“π“Šͺ name π“‚‹π“ˆ– on the stela π“Ž—𓅱𓆓𓉸? (Hint: the name usually appears next to the person)!!