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Egyptian Artifacts

Ancient Egyptian “Rainbow Fish”

My sister ๐“Œข๐“ˆ–๐“ said that this piece from the Brooklyn Museum reminds her of the childrenโ€™s book โ€œRainbow Fish,โ€ and now I canโ€™t unsee it!!

This beautifully ๐“„ค colored fish ๐“‚‹๐“…“๐“†› represents a tilapia! The Egyptians ๐“†Ž๐“๐“€€๐“๐“ช viewed the tilapia as a symbol of regeneration and rebirth. Both of these things were super important in the Egyptian religion, so they held tilapia in very high regard!

What is so cool about this piece is that it is actually a rattle! There are little clay pellets inside of it, which represents the eggs. This was most likely a ritual object; either played during childbirth or placed in a tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ to help the deceased ๐“…“๐“๐“ฑ with their rebirth!

The blue ๐“‡…๐“†“๐“› coloring on the fish ๐“‚‹๐“…“๐“†› is purely decorative as tilapia are not this color in real life! This piece is estimated to be from the Amarna period and the rule of Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–.

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Reading Hieroglyphs

“Isis” in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

These hieroglyphs ๐“Šน๐“Œƒ๐“ช are from the wooden ๐“†ฑ๐“๐“บ Coffin ๐“‹ด๐“…ฑ๐“Ž›๐“๐“†ฑ of Khnumnakht, an individual who lived during the 12th-13th Dynasties (c. 1850-1750 B.C.E.).ย 

This is a variant of the name ๐“‚‹๐“ˆ– of the goddess ๐“Šน๐“ Isis ๐“Šจ๐“๐“บ in hieroglyphs ๐“Šน๐“Œƒ๐“ช! More commonly, her name ๐“‚‹๐“ˆ– is written as โ€œ ๐“Šจ๐“๐“ฅ,โ€ and the difference between the two is the determinative at the end. Why was the determinative not used in this inscription? Most likely due to spacing issues! 

The โ€œseat ๐“Šจโ€ symbol has many different functions in Middle Egyptian! In the case of the name โ€œIsis ๐“Šจ๐“๐“บ,โ€ the seat functions as a biliteral phonogram for the sound โ€œjs.โ€ In other words, it can be a phonogram for the sounds โ€œst,โ€ and โ€œhst.โ€  ๐“Šจ is even an ideogram for the word โ€œseat!โ€ 

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ It also functions as the ideogram for the word โ€œbread ๐“๐“บโ€ and can be used to make words feminine! 

The โ€œstroke ๐“บโ€ hieroglyph is used at the end of words when there is a bit of space left over – itโ€™s all for the aesthetic! This symbol is not pronounced, it is solely used for punctuation/aesthetic purposes! 

The name ๐“‚‹๐“ˆ– โ€œIsisโ€ is actually the Greek version of the name ๐“‚‹๐“ˆ– of this goddess ๐“Šน๐“! If we were to pronounce her name ๐“‚‹๐“ˆ– the way the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช did (or inferred how they did), her name ๐“‚‹๐“ˆ– would be pronounced like โ€œIst ๐“Šจ๐“๐“บ.โ€ 

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Egyptian Artifacts

Statue of Sekhmet at the Brooklyn Museum

Every time I go to a museum, I need to get a picture with Sekhmet ๐“Œ‚๐“๐“…“๐“๐“!

Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ was one of my Nonnoโ€™s absolute favorite Egyptian goddesses ๐“Šน๐“๐“ช. Whenever I see Sekhmet, ๐“Œ‚๐“๐“…“๐“๐“ she makes me think of my Nonno. He probably really liked her due to her strength and power!

In Egypt ๐“†Ž๐“…“๐“๐“Š–, most of the feline ๐“…“๐“‡‹๐“…ฑ๐“ƒ  deities were female! This was most likely intentional – much like a lioness ๐“Œณ๐“น๐“„ฟ๐“๐“„› can be gentle and nurturing with her cubs, she can also be extremely fierce and aggressive when she needs to protect ๐“…“๐“‚๐“Žก๐“€œ them. This duality is quintessential to not only Sekhmetโ€™s ๐“Œ‚๐“๐“…“๐“๐“ role in the Egyptian pantheon, but to the other feline ๐“…“๐“‡‹๐“…ฑ๐“ƒ  goddesses ๐“Šน๐“๐“ช as well!

Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ is always seen with a sun-disk on her head, which shows that she is the daughter of Ra ๐“‡ณ๐“บ๐“›. She was known as the goddess ๐“Šน๐“ of destruction/war, and her name means โ€œshe who is powerful.โ€ She could also represent the destructive aspects of the sun ๐“‡ณ๐“บ. There were many religious rituals designed to appease her. Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ was feared for being a very powerful and very destructive goddess ๐“Šน๐“.

This particular statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ of Sekhmet ๐“Œ‚๐“๐“…“๐“๐“ was made during the rule of Amenhotep III ๐“‡ณ๐“ง๐“Ž  during the 18th Dynasty.

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Egyptian Artifacts

Statue of Pharaoh Pepy II and his Mother

Pharaoh Pepy II ๐“Šช๐“Šช๐“‡‹๐“‡‹ ruled during Egyptโ€™s ๐“†Ž๐“…“๐“๐“Š– 6th Dynasty (Old Kingdom). He became pharaoh ๐“‰๐“‰ป at only six years old, and his mother ๐“…๐“๐“ (Ankhnes-meryre II) served as his co-regent. His throne name, Neferkare ๐“‡ณ๐“„ค๐“‚“ means โ€œThe Soul of Re is beautiful.โ€

Pepy IIโ€™s ๐“Šช๐“Šช๐“‡‹๐“‡‹ reign actually marked the decline of the Old Kingdom – this was due to the fact that the power and influence of the governors (also called nomarchs) were growing, so the powers of the pharaoh ๐“‰๐“‰ป declined. Since there was no strong central power, chaos began to erupt amongst the nomarchs.

This alabaster piece at the Brooklyn Museum is one of the more famous representations of Pepy II ๐“Šช๐“Šช๐“‡‹๐“‡‹ and his mother ๐“…๐“๐“, mostly because the statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ has two โ€œfrontโ€ sides!! The statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ shows Pepy II ๐“Šช๐“Šช๐“‡‹๐“‡‹ seated in his motherโ€™s ๐“…๐“๐“ lap. By placing Pepy II ๐“Šช๐“Šช๐“‡‹๐“‡‹ and his mother ๐“…๐“๐“ in opposite directions, it creates a multi-view statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ! This is very different than other art from the Old Kingdom!

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Reading Hieroglyphs

Throne Name of Amenhotep III in Hieroglyphs

Letsโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today we are going to be looking at the cartouche of the throne name of pharaoh ๐“‰๐“‰ป Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹†! Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† ruled during the 18th Dynasty and his rule ๐“‹พ was a time of prosperity for Egypt ๐“†Ž๐“…“๐“๐“Š–, especially in regards to the arts and international influence!

This piece pictured is a reconstruction of the original by the MET – the blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ pieces are original, but the gold ๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰ and plaster are not. 

Letโ€™s take a closer look at the symbols in the cartouche: 

๐“‡ณ๐“ง๐“Ž  – Nebmaatra (Possessor of the Truth of Ra or Possessor of the Maat of Ra) 

The โ€œ๐“‡ณ sun discโ€ symbol is an ideogram for โ€œraโ€ or โ€œre,โ€ but can also be a determinative in words such as sun, day, and time. The single symbol alone (like in cartouches) would be pronounced like โ€œraโ€ or โ€œre.โ€

The โ€œ๐“ง goddess with a featherโ€ symbol is a determinative in the name of the goddess Maat, and is also an ideogram for Maat. The single symbol alone would be pronounced like โ€œMaat.โ€

The โ€œ๐“Ž  basketโ€ is a biliteral phonogram symbol that has the sound of โ€œnb,โ€ which is inferred to be pronounced like โ€œneb.โ€ The ๐“ŽŸ alone can also mean the word โ€œLord,โ€ especially in the titles that come before a pharaohโ€™s cartouche. 

Now, reading three symbol cartouches can be confusing – sometimes you start with the middle symbol, sometimes you start with the last symbol. There is no way to know for sure – it comes with practice!

Fun Fact: Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† was the fatherย ๐“‡‹๐“๐“€€ย of Akhenatenย ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–!

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Reading Hieroglyphs

Montu in Hieroglyphs

Letsโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! ย 

Today we are going to learn how to read the name ๐“‚‹๐“ˆ– of the god ๐“Šน Montuย ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“€ญ!ย Montuย ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“€ญย was a war god and was worshipped widely during the 11th Dynasty/Middle Kingdom.ย 

A closeup of the name “Montu” in hieroglyphs from a stela at the MET

The โ€œ๐“  game board and piecesโ€ is a phonogram sign. It is a biliteral sign, which means that it represents two consonants. The โ€œ ๐“ โ€ is associated with the sound โ€œmnโ€ which could be pronounced like โ€œmen,โ€ โ€œmun,โ€ โ€œmon,โ€ etc. 

The โ€œripple of water ๐“ˆ–โ€ is also a phonogram sign, except it is uniliteral sign, which means that it just represents one consonant. The โ€œ๐“ˆ–โ€ is associated with the sound of โ€œn!โ€ 

The โ€œ๐“ฟ hobble/tieโ€ is also a uniliteral phonogram sign. The โ€œ๐“ฟโ€ is associated with the sounds of โ€œแนฏโ€ or โ€œt.โ€ 

The โ€œQuail Chick ๐“…ฑโ€ is a super popular symbol! It is a uniliteral symbol that is representative of the sound w/u, and it is also an ideogram for the word โ€œchick ๐“…ฑ๐“บ.โ€

The final symbol in the name, โ€œ๐“€ญ seated god,โ€ is one that is not pronounced! This is a determinative symbol, which means that it is a symbol used to show the general meaning of the word! It is basically used as punctuation at the end of the word to show you that it is over!

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Egyptian Artifacts

Vessels of Pepy II

Here are some vessels from the MET that are from the rule of Pepy II ๐“Šช๐“Šช๐“‡‹๐“‡‹. Made of alabaster, the purpose of these vessels was to keep cosmetic oils cool.

In the picture ๐“๐“…ฑ๐“ above, on the middle vessel you can see Pepy IIโ€™s ๐“Šช๐“Šช๐“‡‹๐“‡‹ cartouche. On the vessel to the left, you can see his throne name, Neferkare ๐“‡ณ๐“„ค๐“‚“, which means โ€œthe soul of Re is beautiful.โ€

In the picture๐“๐“…ฑ๐“ above, the vessel on the right is a little more clear. You can see Pepy IIโ€™s ๐“Šช๐“Šช๐“‡‹๐“‡‹ cartouche, however the title ๐“…ญ๐“‡ณ, โ€œSon of Ra,โ€ is also embedded in the cartouche instead of on top of it. This was a stylistic thing that occurred during the Old Kingdom. However, the title ๐“†ฅ, โ€œKing of Upper and Lower Egyptโ€ is present before the cartouche in this instance. The placement of the hieroglyphs can be super interesting!

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Blog

Ushabti Friends!

Just hanging out with my ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ friends!

Me and the Ushabti display at the Brooklyn Museum!

I love ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ so much, and itโ€™s probably because my Nonno loved them. If you canโ€™t tell, Iโ€™m really happy in this picture ๐“๐“…ฑ๐“ – even with the mask on you can tell Iโ€™m smiling big!

Nonno always pointed them out in museums and he would tell me stories about how the ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ were buried with the Egyptians ๐“†Ž๐“๐“€€๐“๐“ช so they could do chores in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰ and I thought that was so cool! I also liked them because they reminded me of little dolls!

As the display shows, ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ come in all different sizes and colors. Depending on the time period they were also made of varying materials such as faience, clay, limestone or sometimes even bronze (which is much rarer).

The ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ(most of the time people were buried with 365 worker ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ -one for each day ๐“‰”๐“‚‹๐“บ๐“‡ณ of the year and then also a bunch of overseer ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ) often had spells inscribed on them which showed the task they were responsible for!

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Reading Hieroglyphs

Two Sides of the Same Coffin!

Dedication to Osiris on a coffin at the Brooklyn Museum

In the picture above, you can see a dedication to Osiris – ๐“‡“๐“๐“Šต๐“™ ๐“น๐“Šจ๐“€ญ ๐“ŽŸ๐“Šฝ๐“‚ง๐“…ฑ๐“Š– – โ€œAn offering the king gives Osiris, Lord of Djeduโ€

Djedu ๐“Šฝ๐“‚ง๐“…ฑ๐“Š– refers to the birthplace of Osiris ๐“น๐“Šจ๐“€ญ. The eyes ๐“น๐“๐“ฆ on this side of the sarcophagus would allow the mummy ๐“‡‹๐“น๐“…ฑ๐“€พ to see outside of it!

Dedication to Anubis on a coffin at the Brooklyn Museum

In the picture above, you can see a dedication to Anubis – ๐“‡“๐“๐“Šต๐“™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ ๐“ถ๐“บ๐“ˆ‹ ๐“†‘ – โ€œAn offering the king gives Anubis, upon his hill…โ€

โ€œUpon his hillโ€ is in reference to Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ being the god ๐“Šน of cemeteries, and looking over cemeteries from the cliff or hill above it!

Why dedications to Osiris ๐“น๐“Šจ๐“€ญ and Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ?! They are the gods ๐“Šน๐“Šน๐“Šน most commonly associated with death!

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Egyptian Artifacts

Sandstone Stela of Rameses II

This is a large sandstone stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ of Rameses II ๐“‡‹๐“ ๐“ˆ–๐“ˆ˜๐“‡ณ๐“บ๐“„Ÿ๐“‹ด๐“‡“.

Sandstone Stela of Rameses II at the Brooklyn Museum

The hieroglyphs ๐“Šน๐“Œƒ๐“ช talk about how Rameses II ๐“‡‹๐“ ๐“ˆ–๐“ˆ˜๐“‡ณ๐“บ๐“„Ÿ๐“‹ด๐“‡“ founded the town of Meriamun, and how he established the cult of Amun ๐“‡‹๐“ ๐“ˆ– there. The stela was a way to commemorate Rameses II ๐“‡‹๐“ ๐“ˆ–๐“ˆ˜๐“‡ณ๐“บ๐“„Ÿ๐“‹ด๐“‡“ presenting statues to the temple ๐“‰Ÿ๐“๐“‰ of Amun-Ra ๐“‡‹๐“ ๐“ˆ–๐“บ๐“‡ณ.

The image ๐“๐“…ฑ๐“ shows (from left to right) Mut ๐“๐“„ฟ๐“€ญ, Amun ๐“‡‹๐“ ๐“ˆ–, and Rameses II ๐“‡‹๐“ ๐“ˆ–๐“ˆ˜๐“‡ณ๐“บ๐“„Ÿ๐“‹ด๐“‡“. Rameses II can be seen wearing the blue crown, also known as the khepresh ๐“†ฃ๐“‚‹๐“ˆ™๐“‹™ crown which was very popular among New Kingdom pharaohs ๐“‰๐“‰ป! Rameses II ๐“‡‹๐“ ๐“ˆ–๐“ˆ˜๐“‡ณ๐“บ๐“„Ÿ๐“‹ด๐“‡“ is receiving symbols of kingship (the crook ๐“‹พ) from the god ๐“Šน Amun ๐“‡‹๐“ ๐“ˆ–. This is meant to represent that Amun ๐“‡‹๐“ ๐“ˆ– saw Rameses II ๐“‡‹๐“ ๐“ˆ–๐“ˆ˜๐“‡ณ๐“บ๐“„Ÿ๐“‹ด๐“‡“ as a legitimate ruler! The pharaohs ๐“‰๐“‰ป believed that they were direct descendants of Amun ๐“‡‹๐“ ๐“ˆ–(in the 18th – 19th Dynasties Amun ๐“‡‹๐“ ๐“ˆ– kind of replaces Horus ๐“…ƒ๐“€ญ in popularity as king of the gods ๐“Šน๐“Šน๐“Šน) and that they were gods ๐“Šน๐“Šน๐“Šน on Earth.

This stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ is quite large (Iโ€™m 5โ€™5โ€)! It was also really cool that five ๐“พ of Rameses IIโ€™s ๐“‡‹๐“ ๐“ˆ–๐“ˆ˜๐“‡ณ๐“บ๐“„Ÿ๐“‹ด๐“‡“ names appear on this stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ! This was probably meant to show that while he was a divine figure, he also had very human qualities!

Sandstone Stela of Rameses II at the Brooklyn Museum (and me)!