Even though originally from Amarna πππππππ, these Talatat were actually found at Hermopolis because after Akhenatenβs ππππ³π ππ reign πΎππ, his monuments π π were destroyed and building materials were used by other pharaohs ππ»π¦!
These Talatat at the MET were once brightly painted in striking colors, as was most of the Egyptian monuments π π. A lot of the colors you see on these blocks are restored and not necessarily the original colors.
Tens of thousands of Talatat have been found across Egypt ππ ππ.
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Did you know that there are two different types of hieroglyphic scripts? There are Hieroglyphs πΉππͺ, and then there are Cursive Hieroglyphs!
Hieroglyphs πΉππͺ, the script everyone is most familiar with, was the first π script used by the ancient Egyptians πππππͺ to write their language! There are well over 700 π²π²π²π²π²π²π² unique hieroglyphs πΉππͺ and over 800 π²π²π²π²π²π²π²π² symbols if you count the variants! Hieroglyphs πΉππͺ were mainly used on temples ππππ₯, stelae ππ ±ππΈπͺ, tombs ππ«πππ₯, obelisks πΆπΆπΆ, other funerary equipment πππ΄πππ such as sarcophagi ππΉππππͺ and other objects of all kinds!
Then there are Cursive Hieroglyphs which are also known as Hieroglyphic Book Hand! This was usually used on handwritten papyri π ππππ¦ and was a less detailed version of the traditional hieroglyphic symbols. Cursive Hieroglyphs are easy to read because these symbols match their traditional hieroglyphic counterparts!Β The most difficult part can sometimes be deciphering the handwriting – a problem that we still see today even with modern written scripts!
In the images ππ ±ππ¦, I have the same phrases of the same phrases written in Hieroglyphs πΉππͺ and Cursive Hieroglyphs so you can visually see the comparison between the two π» forms of writing! A pattern Iβve noticed about Cursive Hieroglyphs is that the shorter variants of words and phrases is more commonly used as opposed to the traditional hieroglyphic script!Β
A comparison of the two scripts – both show the phrase “Words Spoken By Osiris”
The image ππ ±π above shows two π» variants of the phrase βWords Spoken By Osirisβ
πππππΉπ¨π (Hieroglyphs)
πππ πΉπ¨πΉ (Cursive Hieroglyphs)
A comparison of the two scripts – both write the word “To Be” or “To Exist”
The image ππ ±π above shows two π» variants of the word βTo Beβ or βTo Exist.βΒ
πΉπ (Cursive Hieroglyphs)
πΉππ (Hieroglyphs)
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Here is Week 6 πΏ of my Hieroglyphic Word of the Day stories all compiled into a video! Learning any language – including hieroglyphs πΉππͺ/Middle Egyptian doesnβt have to be difficult!
This week I had a gods πΉπΉπΉ and goddesses πΉπΉπΉπ theme!
Letβs read some Hieroglyphs πΉππͺ! Here is Week 6 πΏ of my Hieroglyphic Word of the Day stories all compiled into a video! Learning any language – including hieroglyphs πΉππͺ/Middle Egyptian doesnβt have to be difficult! This week I had a gods πΉπΉπΉ and goddesses πΉπΉπΉπ theme! 1. Duamutef πΌπ ππ, πΌπππ 2. Hapi πππͺπ, ππͺπ 3. Qebehsenuef ππ’π’π’π, πππππ’ππ₯π, ππ’π’π’ππ 4. Imseti ππ ππΏ, πππ΄ππ 5. Montu π ππΏπ ±, π ππΏπ ±π 6. Sobek π΄ππ‘π, π΄ππ‘π 7. Nephthys π , πππππ These are all words that you will come across in inscriptions! Next time youβre at a museum, see if you can spot these ancient Egyptian words! Follow me to learn all about ancient Egypt, hieroglyphs, mythology, culture and more! This is my personal photograph/video and original text. DO NOT repost. #ancientegypt#egyptianhistory#egyptologist#historytok#languagelearning#hieroglyphs#hieroglyphics#egyptology#letsreadsomehieroglyphs#ancient_egypt
How cute is this blue ππΉππΏπΈπ₯ faience π£πππΈπΌ statue ππ ±ππΎ of a monkey πΌπΏππΈ?
A blue faience monkey statue from Amarna on display at the Brooklyn Museum
This statue ππ ±ππΎ is from Amarna πππππππ and is dated to Akhenatenβs ππππ³π ππ reign πΎππ in the 18th Dynasty. This piece strikes me as interesting for an Amarna-era piece because it doesnβt look like the βtypicalβ Amarna-era art style! Itβs more realistic looking instead of having exaggerated features!Β
One really cool feature about this monkey πΌπΏππΈ statue ππ ±ππΎ is that his ears are pierced! Itβs possible that in antiquity the statue ππ ±ππΎ had earrings – how cool is that? The Brooklyn Museum has speculated that the presence of an earring would be an indication that this statue ππ ±ππΎ represented a household pet. If a person had a monkey πΌπΏππ as a household pet in ancient Egypt ππ ππ, that meant that the person was extremely wealthy because monkeys had to be imported into Egypt ππ ππ from far away and were extremely expensive!
The monkey π‘ππΈ also seems to be holding something round in his hands – my guess is that itβs some type of fruit!
There are a lot of different ways to write the word for βmonkeyβ in hieroglyphs πΉππͺ, however, a lot of these variants are similar except for the determinative used at the end! Hereβs a list of some of the variants here (there are actually too many to list):
πΌπΏππ»
πΌπΏππΈ
πΌπΏππ
πΌπΏππ
π‘ππΈ
πππππ»
Thank you to my sister π’πππ for taking this wonderful picture ππ ±π!
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Letβs read some Hieroglyphs πΉππͺ! In ancient Egypt many pharaohs had five names, so let’s learn the Royal Titularly of Hatshepsut!Β
This stela ππ ±ππΈ is one of my absolute favorite pieces because depicts Hatshepsut ππ ππΉππππΌπͺ and Thutmosis III π³π π£ during their joint reign. Hatshepsut ππ ππΉππππΌπͺ is wearing the blue crown π£πππ and making an offering of nemset jars πππ to Amun-Ra ππ ππ³πΊ. The stela ππ ±ππΈ was meant to commemorate restoration works in Thebes πππ!
The most interesting parts about this stela is that it is one of two pieces (that I know of) that contains Hatshepsutβs entire titulary in one place! The only other place I know that has all of Hatshepsutβs ππ ππΉππππΌπͺ names πππ¦ is the Obelisk at Karnak.
Letβs take a closer look at all of Hatshepsutβs ππ ππΉππππΌπͺ names πππ¦! The names πππ¦ can be found on the top two rows of hieroglyphs πΉππͺ on the bottom of the stela ππ ±ππΈ!
Horus Name: ππ΄ππππ – βWosretkauβ translates to βThe Mighty of the Kasβ or βThe Mighty of the Souls.β
The Horus Name of Hatshepsut
Nebty Name: π π ππ³π³π³ – βWadjet renputβ translates to βFlourishing of Years.β
The Nebty Name of Hatshepsut
Golden Horus Name: π πΉπππ¦ – βNetjeret khauβ translates to βDivine of Appearances.β
The Golden Horus Name of Hatshepsut
Throne Name: π³π¦π – βMaatkareβ translates to βTruth is the Soul of Re.βΒ
The Throne Name of Hatshepsut
Birth Name: ππ ππΉππΌ – βKhnemet Amun Hatshepsutβ translates to βUnited with Amun, Foremost of the Noble Women.β This version of the Birth Name that appears on this stela is a variant of ππ ππΉππππΌπͺ. A βvariantβ is just a different way to spell out a personβs name ππ!
The Birth Name of Hatshepsut
If you watch the video on TikTok below, there is music accompanying the images! I hope you enjoyed learning about The Royal Titularly of Hatshepsut!
Letβs read some Hieroglyphs πΉππͺ! In ancient Egypt many pharaohs had five names! This stela ππ ±ππΈ is one of my absolute favorite pieces because depicts Hatshepsut ππ ππΉππππΌπͺ and Thutmosis III π³π π£ during their joint reign. Hatshepsut ππ ππΉππππΌπͺ is wearing the blue crown π£πππ and making an offering of nemset jars πππ to Amun-Ra ππ ππ³πΊ. The stela ππ ±ππΈ was meant to commemorate restoration works in Thebes πππ! The most interesting parts about this stela is that it is one of two pieces (that I know of) that contains Hatshepsutβs entire titulary in one place! The only other place I know that has all of Hatshepsutβs ππ ππΉππππΌπͺ names πππ¦ is the Obelisk at Karnak. Letβs take a closer look at all of Hatshepsutβs ππ ππΉππππΌπͺ names πππ¦! The names πππ¦ can be found on the top two rows of hieroglyphs πΉππͺ on the bottom of the stela ππ ±ππΈ! Horus Name: ππ΄ππππ – βWosretkauβ translates to βThe Mighty of the Kasβ or βThe Mighty of the Souls.β Nebty Name: π π ππ³π³π³ – βWadjet renputβ translates to βFlourishing of Years.β Golden Horus Name: π πΉπππ¦ – βNetjeret khauβ translates to βDivine of Appearances.β Throne Name: π³π¦π – βMaatkareβ translates to βTruth is the Soul of Re.β Birth Name: ππ ππΉππΌ – βKhnemet Amun Hatshepsutβ translates to βUnited with Amun, Foremost of the Noble Women.β This version of the Birth Name that appears on this stela is a variant of ππ ππΉππππΌπͺ. A βvariantβ is just a different way to spell out a personβs name ππ! Follow me to learn all about ancient Egypt, hieroglyphs, mythology, culture and more! This is my personal video, photograph and original text. DO NOT repost. #ancientegypt#egyptianhistory#egyptologist#historytok#languagelearning#hieroglyphs#hieroglyphics#pharaoh#hatshepsut#vaticanmuseum#metropolitanmuseum
Happy World Animal Day!Β Let’s learn about the significance of Animals in Ancient Egypt!
Me with a blue faience hippo at the Brooklyn Museum! The blue faience hippos are one of my absolute favorite types of artifacts!
Believe it or not, there is no Middle Egyptian word for βanimalβ – there was the word βππ πβ but it translates more accurately to βbeastβ than to all animals in general. What I love about language ππΊ is that even a small detail such as this can show us so much about the culture of the people who spoke it!Β
An ibis on display at the MET
In ancient Egypt ππ ππ, Animals were usually referred to by their name ππ instead of as a singular category. What I love about Middle Egyptian is that the name ππ the animal was given was sometimes very similar to the sound the animal made! For example, the Middle Egyptian word for cat is π ππ ±π (miu) which can be pronounced similarly to βmeow.β The word for dog is ππ ±ππ ±π₯ (iwiw) which can almost sound like βwoof woof.β
A cat mummy on display at the MET
Why is this significant? It shows that the Egyptians πππππͺ didnβt regard animals as different from humans or less than humans (unlike the Greeks and Romans, and eventually Western cultures). Animals were living things that contained a ba π ‘πΊ (part of the soul that is active in this world and the spiritual world). They could become gods πΉπΉπΉ through death π ππ± and mummification π΄π§ππ ±π just like humans.Β
Hathor in her cow form from the Book of the Dead of Imhotep at the MET
Animals like cats π ππ ±π πͺ, ibises πππ €πͺ, cows π€πππππ¦, snakes ππππππͺ, hippos πππ―π¦, and many others were held in high regard due to the gods πΉπΉπΉ and goddesses πΉπΉπΉπ who could take the form of those animals!Β
A fish bowl on display at the Brooklyn Museum
This is my personal photograph and original text. DO NOT repost.
My sister π’ππ has always said that this piece reminds her of the childrenβs book βThe Rainbow Fish,β and thanks to her thatβs how I always refer to this piece!Β
Do you think this little fish rattle at the Brooklyn Museum looks like The Rainbow Fish?
This beautifully π€ colored fish ππ π represents a tilapia πππππ! The Egyptians πππππͺ viewed the tilapia πππππ as a symbol of regeneration and rebirth ππΏπ ±. Both of these concepts were super important in the Egyptian religion, so they held tilapia πππππ in very high regard!
What is so cool about this piece is that it is actually a rattle! There are little clay πͺππ΄π pellets inside of it, which represents the eggs. This was most likely a ritual object; either played during childbirth or placed in a tomb ππ«ππ to help the deceased π ππ± with their rebirth ππΏπ ±!
The blue π ππ coloring on the fish ππ π is purely decorative as tilapia πππππ are not this color in real life! However, these particular colors used (blue π ππ, red π§πππ and black ππ ) are very typical of the color palette used at Amenhotep IIIβs π³π§π palace at Malqata and at Amarna πππππππ during Akhenatenβs ππππ³π ππ reign. This piece is estimated to be from the late 18th Dynasty and is thought to be from Saqqara π ππ€πππ΄π.
From a hieroglyphic standpoint, the tilapia symbol π is the main determinative for βfish ππ π!β This demonstrates just how important the Egyptians viewed the tilapia – a lot of their fish related words contained the tilapia π! Tilapia also has its own word which is βπππππ.βΒ
The Rainbow Fish with the word for “tilapia” in hieroglyphs!
Thanks π΄ππ―πΏπ’ to my sister π’ππ for taking this picture ππ ±π!
This is my personal photograph and original text. DO NOT repost.Β
This stunningly painted piece is the Inner Cartonnage of a person named Gautseshenu. This piece would have been placed inside a larger coffin and is made of cartonnage (ancient paper mache). It is dated to the 25th Dynasty (Third Intermediate Period). It was found in Thebes πππ and itβs amazing how well preserved it is and how bright the colors are.Β
The Weighing of the Heart scene from the Book of the Dead ππππ»π πππ²π³πΊπΌπΊ is my absolute favorite type of religious art from ancient Egypt ππ ππ. As a kid, I loved it because Anubis πππͺπ ±π’ was the central god πΉ in the scene, and Anubis πππͺπ ±π’ is my favorite Egyptian god πΉ . As an adult, I love what the scene represents and the symbolism behind it.
For those unfamiliar with the context of the scene, Anubis πππͺπ ±π’ weighs the heart πππ£ of the deceased π ππ± against Maatβs π΄ππ£ππ¦ feather. If Anubis determines thereβs balance between the two, then the deceased would be presented to Osiris πΉπ¨ π by Horus π π. The simplified version of the scene represented on this cartonnage is missing Thoth π €π and Ammit ππ π π.
If youβre looking at the inner cartonnage/coffin π ±ππΎ from the front, you can see Khepri π£πππ(the winged beetle) and the Four Sons of Horus beneath him. I feel like this coffin π ±ππΎ is the Sparks Notes version of the Book of the Dead ππππ»π πππ²π³πΊπΌπΊ – it kinda gives you some of the most important parts of it in a very small amount of space!Β
You can also watch this video (with music) on TikTok!
This stunningly painted piece is the Inner Cartonnage of a person named Gautseshenu. This piece would have been placed inside a larger coffin and is made of cartonnage (ancient paper mache). It is dated to the 25th Dynasty (Third Intermediate Period). It was found in Thebes πππ and itβs amazing how well preserved it is and how bright the colors are. The Weighing of the Heart scene from the Book of the Dead ππππ»π πππ²π³πΊπΌπΊ is my absolute favorite type of religious art from ancient Egypt ππ ππ. As a kid, I loved it because Anubis πππͺπ ±π’ was the central god πΉ in the scene, and Anubis πππͺπ ±π’ is my favorite Egyptian god πΉ . As an adult, I love what the scene represents and the symbolism behind it. For those unfamiliar with the context of the scene, Anubis πππͺπ ±π’ weighs the heart πππ£ of the deceased π ππ± against Maatβs π΄ππ£ππ¦ feather. If Anubis determines thereβs balance between the two, then the deceased would be presented to Osiris πΉπ¨ π by Horus π π. The simplified version of the scene represented on this cartonnage is missing Thoth π €π and Ammit ππ π π. If youβre looking at the coffin π ±ππΎ from the front, you can see Khepri π£πππ(the winged beetle) and the Four Sons of Horus beneath him. I feel like this coffin π ±ππΎ is the Sparks Notes version of the Book of the Dead ππππ»π πππ²π³πΊπΌπΊ – it kinda gives you some of the most important parts of it in a very small amount of space! This is my personal video and original text. DO NOT repost. #ancientegypt#egyptianhistory#egyptologist#historytok#egypt#brooklynmuseum#anubis#bookofthedead
Letβs read some Hieroglyphs πΉππͺ! It’s time for Week 5 of my Hieroglyphic Vocabulary!
In the video above is Week 5 πΎ of my Hieroglyphic Word of the Day stories all compiled into a video! Learning any language – including hieroglyphs πΉππͺ/Middle Egyptian doesnβt have to be difficult!Β
Letβs read some Hieroglyphs πΉππͺ! Here is Week 5 πΎ of my Hieroglyphic Word of the Day stories all compiled into a video! Learning any language – including hieroglyphs πΉππͺ/Middle Egyptian doesnβt have to be difficult! 1. Voice Offering/Invocation Offering π 2. Son of Ra π π³ 3. Before ππ 4. Priest/High Priest πΉπ 5. Lord, Master, All, Possessor π 6. Image, Likeness, Statue, Figure ππ ±π, ππ ±ππΎ 7. Kingβs Acquaintance ππππ/ πππππ (female), ππππ / πππ (male) These are all words that you will come across in inscriptions! Next time youβre at a museum, see if you can spot these ancient Egyptian words! This is my personal photographs/video and original text. DO NOT repost. #ancientegypt#egyptianhistory#letsreadsomehieroglyphs#egyptologist#hieroglyphs#hieroglyphics#egypt#languagelearning#historytok
Letβs read some hieroglyphs πΉππͺ! Today ππππ³ we are going to be looking at a word that I use frequently in my descriptions, βππ ±π,β which translates to βimage,β βlikeness,β βstatue,β or βfigure.β
The word “Image” in hieroglyphs from a papyrus on display at the Metropolitan Museum of Art
I also utilize this particular word to translate the words βpictureβ and βphotoβ because that would be the closest Middle Egyptian to English translation! For the word βstatue,β the βπΎβ determinative is put at the end of the word so it would be spelled like βππ ±ππΎ.βΒ
The importance of the visual representation of the deities πΉπΉπΉ was embedded in ancient Egyptian religion and culture. For example, when the pharaoh ππ» was alive, he/she was thought to be the living image ππ ±ππΉ of the God πΉ Horus π π.
The Egyptians built temples ππππͺ and shrines πππ πππ¦ to their gods πΉπΉπΉ and goddesses πΉπΉπΉπ because they believed that the gods πΉπΉπΉ could be approached and prayed to through the statues ππ ±ππΎπͺ that resided in these places of worship. The statues ππ ±ππͺ or βimages of the godsβ were thought to be the actual deity and were thus treated with great reverence ππͺπ ± and respect.
Another example is that when a personβs name ππ was written down in hieroglyphs πΉππͺ, it meant that the person would live πΉ forever ππ³π. The visual representation of a personβs name ππ had the power to give the person eternal π life πΉ. This is why pharaohs wanted their name on as many monuments as possible – their name ππ in hieroglyphs πΉππͺ had immense power!
Letβs break down the symbols in the word βππ ±π!β
The βQuail Chick π ±β is a super common symbol that you will see in a lot of inscriptions! It is a uniliteral phonogram sign, which means it has the sound of a single consonant. The βπ ±β is representative of the sound βwβ or βu.β This symbol is also an ideogram for the word βchick π ±πΊ.β
The βflat loaf of bread πβ is a uniliteral phonogram used to represent the sound βt.β It also functions as the ideogram for the word βbread ππΊ.β
So why did I choose to highlight this particular word? βππ ±πβ was one of the first words that I learned when I was first starting to read hieroglyphs πΉππͺ! The reason is because it is part of Tutankhamunβs ππ πππ ±ππΉπΎπΊπ cartouche, which translates to βLiving Image of Amun!βΒ
Here is a breakdown of Tutankhamunβs ππ πππ ±ππΉπΎπΊπ name ππ:
ππ π – Amun
ππ ±π – Tut (image)
πΉ – Ankh (life/living)
πΎ – Ruler
πΊ – of/on
π – Upper Egypt
As a side note, I am a visual learner, and I think thatβs why Iβm really great at things like reading hieroglyphs πΉππͺ and geology – both are topics which require the brain to use images and visuals over other types of processing. Even when I speak English and Italian I see the words in my head as if they are subtitles so I think my visual brain is why I am good at languages! Plus I always say that rocks are the hieroglyphs πΉππͺ of the Earth, so I am grouping geology in with languages too!Β Despite the auditory nature of languages, for me, they are actually more visual.
This is my personal photograph and original text. DO NOT repost.Β