Author: ancientegyptblog7

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Egyptian Artifacts

Reconstruction from the Palace at Malqata

In order to celebrate his Heb Sed Festival π“Ž›π“ƒ€π“‹΄π“‚§π“π“Ž±π“‡³π“ͺ, the pharaoh 𓉐𓉻 Amenhotep III π“‡³π“§π“Ž  built a new palace π“‚π“Ž›π“π“‰₯𓉐 which was referred to as β€œThe House of Rejoicing” at present day Malqata in Egypt π“†Žπ“…“π“π“Š–. The Heb Sed Festival π“Ž›π“ƒ€π“‹΄π“‚§π“π“Ž±π“‡³π“ͺ, also known as the β€œ30 Year Jubilee,” was meant to celebrate the 30th year of a pharaoh’s 𓉐𓉻 reign π“‹Ύπ“ˆŽπ“. Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† threw himself three separate Heb Sed Festivals π“Ž›π“ƒ€π“‹΄π“‚§π“π“Ž±π“‡³π“ͺ, even though he did not rule π“‹Ύπ“ˆŽπ“ for ninety years!Β 

Reconstruction using blue tiles from the Palace at Malqata
The blue faience tiles were found at Malqata, but this design is a reconstruction of what it might have looked like (the MET)

This beautiful 𓄀𓆑𓂋 decoration is a reconstruction using the tiles that were found during the excavation of Amenhotep III’s π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† palace at Malqata. These strikingly blue 𓇋𓁹𓏏𓄿𓏸π“₯ faience π“‹£π“ˆ–π“π“Έπ“Ό tiles were found on the floor of ruins of a temple π“‰Ÿπ“π“‰ dedicated to the god π“ŠΉ Amun π“‡‹π“ π“ˆ–π“€­. 

After the death of pharaoh 𓉐𓉻 Amenhotep III π“‡³π“§π“Ž , his palace π“‚π“Ž›π“π“‰₯𓉐 and the surrounding villages (used by the people serving the pharaoh 𓉐𓉻) at Malqata were abandoned and the site was never used again during ancient Egyptian times. This caused the site to fall into ruin and get covered by the desert π“…Ÿπ“‚‹π“π“ˆŠ sand. This allowed The House of Rejoicing and surrounding villages at Malqata to be preserved decently well, and it is considered to be one of the most extensive town sites to be preserved in Egypt π“†Žπ“…“π“π“Š–. 

Many examples of these blue 𓇋𓁹𓏏𓄿𓏸π“₯ faience π“‹£π“ˆ–π“π“Έπ“Ό tiles have been found at Malqata, along with other beautiful 𓄀𓆑𓂋 artwork that decorated the palace π“‚π“Ž›π“π“‰₯𓉐! It must have been such a beautiful sight to see!

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Egyptian Artifacts

Beaded Necklaces from Amarna

𓄀𓆑𓂋𓅱𓏭𓇑𓇑 – How beautiful this is! Let’s take a closer look at these beautiful 𓄀𓆑𓂋 beaded necklacesΒ  𓂝𓏏𓍒π“ͺ from Amarna π“ˆŒπ“π“‰π“‡‹π“π“ˆ–π“Š–!Β 

Beaded Necklaces from Amarna
Beaded Necklaces from Amarna (the MET)

There are many different styles of beads, and I just love how striking the colors are! On these necklaces 𓂝𓏏𓍒𓏦, the bright yellow beads are in the form of a Uraeus 𓇋𓂝𓂋𓏏𓆗. A Uraeus 𓇋𓂝𓂋𓏏𓆗 is usually depicted as an upright snake 𓇋𓂝𓂋𓏏𓆙 and is a symbol of sovereignty, royalty, and divine authority in Egypt π“†Žπ“…“π“π“Š–. The Uraeus 𓇋𓂝𓂋𓏏𓆗 is usually associated with the pharaoh 𓉐𓉻, but in the later time periods also worn by women π“Šƒπ“π“‚‘π“π“π“ͺ and certain deities π“ŠΉπ“ŠΉπ“ŠΉ. 

The reddish/brown colored beads are in the shape of a fly 𓂝𓆑𓆑𓆦! Flies 𓂝𓆑𓆑𓆦π“ͺ were seen as an amulet π“Šπ“Šͺπ“…† of protection and were possibly used to protect the wearer from insect bites. I love the fly 𓂝𓆑𓆑𓆦 beads/amulets π“Šπ“Šͺ𓅆𓏦!Β 

Beaded Necklaces from Amarna
Beaded Necklaces from Amarna (the MET)

There are so many ways to say β€œnecklace” in Middle Egyptian, so let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ! Here are some different ways to say β€œnecklace”: 

π“…±π“‹΄π“π“ŽΊπ“‹ broad collar 

π“ π“ˆ–π“‡‹π“π“‹§ necklace (menat)

𓃀𓏲𓃀𓏲 necklace, collar

𓂝𓏏𓍒 jewelry, necklace (with stone beads)

π“ˆ™π“ƒ€π“…±π“‹ necklace

π“ˆ™π“…±π“‹ necklace

I chose to use β€œπ“‚π“π“’β€ when writing out this description because this word (pronounced like β€œat”) is the word specifically for a necklace π“ˆ™π“ƒ€π“…±π“‹ that has stone beads π“‡‹π“ˆ–π“‚‹π“Šͺ! I figured that was a pretty close description to the artifacts in this display! The Menat π“ π“ˆ–π“‡‹π“π“‹§ and the broad collar π“…±π“‹΄π“π“ŽΊπ“‹ are very specific types of necklaces and neither of them are shown in this picture 𓏏𓅱𓏏! 

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Egyptian Artifacts

The Tyet Knot

Today π“‡π“‡‹π“ˆ–π“‡³ we are going to look at a symbol known as the Tyet Knot π“Ž¬ or the Isis Knot π“Ž¬!Β 

Tyet Knot
The Tyet Knot drawn in the Book of the Dead of Imhotep (the MET)

This particular Tyet Knot π“Ž¬ is from the Book of the Dead of 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 Imhotep at the MET! Even though this Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 is from the Ptolemaic Period, the origin of the Tyet Knot π“Ž¬ from the First Dynasty/Early Dynastic Period! It always amazes me how the same religious symbols just persisted through Egyptian history! 

The Tyet Knot π“Ž¬, also known as the Isis knot π“Ž¬, was considered a very strong symbol of protection π“…“π“‚π“Ž‘π“€œ and came to be associated with Isis π“Š¨π“π“₯. The Egyptians π“†Žπ“π“€€π“π“ͺ believed that knots π“Ž¬ were able to bind and then release magic π“Ž›π“‚“π“„Ώπ“œ. The Isis Knots π“Ž¬ were also mostly used in a funerary context, such as amulets π“Šπ“Šͺ𓅆𓏦 (starting in the New Kingdom) placed on mummies 𓇋𓁹𓅱𓀾π“ͺ or as part of spells π“Ž›π“‚“π“›π“¦ in the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺. 

In chapter 156 of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺, it states that the Tyet Knot π“Ž¬ amulet π“Šπ“Šͺπ“…† should be made of red π“‚§π“ˆ™π“‚‹π“…Ÿ jasper and placed on the neck of the mummy 𓇋𓁹𓅱𓀾! The spell states that the Tyet Knot π“Ž¬ amulet π“Šπ“Šͺπ“…† β€œwill drive away whoever would commit a crime against him.” 

Let’s take a look at the hieroglyphic meaning! Called the β€œtie π“Ž¬β€ by Gardiner, this symbol is an ideogram for β€œTyet Knot π“Ž¬β€ or β€œIsis Knot π“Ž¬β€ and is associated with the sound β€œtjt” which would be pronounced like β€œtyet.” 

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Egyptian Artifacts

Lion Game Pieces and Dice

These little lions π“Œ³π“Ήπ“„Ώπ“„›π“ͺ aren’t actually statues 𓏏𓅱𓏏𓀾π“ͺ – they are pieces to a game π“‡‹π“²π“π“Š‘π“„›π“¦! What really cool is that these lions π“Œ³π“Ήπ“„Ώπ“π“„›π“ͺ are dated to c. 3,000 B.C.E., which is considered to be part of the Early Dynastic Period/First Dynasty.Β  These particular lions π“Œ³π“Ήπ“„Ώπ“„›π“ͺ are made out of ivory π“‹π“ƒ€π“…±π“ŒŸ, and there are many examples of these lions π“Œ³π“Ήπ“„Ώπ“„›π“ͺ in museums all around the world 𓇾𓇾!Β 

Lion Game Pieces
Lion Game Pieces (left) and ancient Egyptian dice (right) at the Louvre

The game π“‡‹π“²π“π“Š‘π“„›π“¦ that these lions π“Œ³π“Ήπ“„Ώπ“„›π“ͺ are a part of us called β€œMehen π“Ž”π“ˆ–π“†“/π“Ž”π“ˆ–π“†—β€ or β€œSerpent” in English! Mehen π“Ž”π“ˆ–π“†— was a popular game π“‡‹π“²π“π“Š‘π“„›π“¦ during the Old Kingdom and persisted from c. 3,000 B.C.E. to about c. 2,300 B.C.E. The game board consists of a coiled snake π“‡‹π“‚π“‚‹π“π“†˜ while the game pieces are the lions π“Œ³π“Ήπ“„Ώπ“„›π“ͺ (probably about six 𓏿) and several marbles. 

There are also some dice in this display – it has always fascinated me that there really haven’t been any changes to the look or even the function of dice since ancient Egyptian times! I believe the oldest set of dice were actually found in Egypt π“†Žπ“…“π“π“Š–! Some believe that the dice could have been used to play the board game Senet π“Šƒπ“π“ˆ–π“ . 

Why were game boards π“‡‹π“²π“π“Š‘π“„›π“¦ and pieces placed in tombs π“‡‹π“«π“Šƒπ“‰π“¦? Was is so the deceased 𓅓𓏏𓏱 could be entertained in the afterlife 𓇼𓄿𓏏𓉐? Was it part of a ritual? We will probably never know!Β 

It’s truly amazing how things that amuse humans (such as board games) have not changed throughout the millennia! I love seeing artifacts like this because it creates a connection to the present, and I love seeing that.

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Egyptian Artifacts

Statue of Akhenaten and Nefertiti

The love story of Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– and Nefertiti π“„€π“π“‡π“˜π“— is one that definitely captures the attention of Egyptologists and non-Egyptologists alike! I have always been fascinated by these two 𓏻 and I was so excited to see this painted limestone π“‡‹π“ˆ–π“ˆ™π“Œ‰ statue 𓏏𓅱𓏏𓀾 of the two 𓏻 of them at the Louvre! It was one of my must-see pieces! This statue 𓏏𓅱𓏏𓀾 reminds me of the popular β€œcouples statues” that were prominent in burials during the Old Kingdom! β€œCouple Statues” depict a husband and wife sitting together! 

Akhenaten and Nefertiti
Limestone statue depicting Nefertiti and Akhenaten

Nefertiti π“„€π“π“‡π“˜π“— was the β€œGreat Royal Wife π“‡“π“π“ˆžπ“π“…¨β€ of Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ–. This statue depicts Nefertiti π“„€π“π“‡π“˜π“— (left) and Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– (right) holding hands and walking forward. We know they are walking forward because one foot is placed in front of the other in a striding position. I also love the detail of the sandals 𓍿𓃀𓏏𓋸π“ͺ on their feet! They are also both wearing broad collars π“…±π“‹΄π“π“ŽΊπ“‹π“¦, the necklace π“ π“ˆ–π“‡‹π“π“‹§ of choice for royals and the gods π“ŠΉπ“ŠΉπ“ŠΉ. Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– is also wearing the blue Khepresh crown π“†£π“‚‹π“ˆ™π“‹™ on his head, while Nefertiti appears to be wearing what looks like the red crown π“‚§π“ˆ™π“‚‹π“π“‹”, but there is blue 𓇋𓁹𓏏𓄿𓏸π“₯ paint 𓇨𓂋𓅱𓏭𓏸𓏦 on it! The Uraeus 𓇋𓂝𓂋𓏏𓆗 is still present on the front of both crowns!Β 

What was the purpose of this statue 𓏏𓅱𓏏𓀾? This came from a private home, where it was used in a shrine π“π“Šƒπ“…“π“‚œπ“‰ to worship 𓇼𓄿𓀒 Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– and Nefertiti π“„€π“π“‡π“˜π“—. The common people would worship Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– and Nefertiti π“„€π“π“‡π“˜π“— because they were thought to be manifestations 𓆣𓆣𓆣 of the Aten π“‡‹π“π“ˆ–π“‡³ here on Earth. 

The typical Amarna-style (elongated faces and limbs, more body fat in the stomach and thighs) is present here, which makes it very easy to identify these figures as Nefertiti π“„€π“π“‡π“˜π“— and Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ–. The Amarna art revolution is so interesting because Egyptian art didn’t change much until Akhenaten’s π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– rule, then there was this drastic change, and then once Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– died, the ancient Egyptians π“†Žπ“π“€€π“π“ͺ reverted back to the traditional art style and it stated that way for the rest of the civilization. 

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Egyptian Artifacts

Sarcophagus of Pharaoh Rameses III

This striking red granite π“…“π“Œ³π“π“ŽΆ sarcophagus π“ŽŸπ“‹Ήπ“ˆ–π“π“Š­ belonged to the pharaoh 𓉐𓉻 Rameses III π“›π“„Ÿπ“‹΄π“‹΄π“‹Ύπ“‰Ί. Rameses III π“‡³π“„Šπ“§π“ˆ˜π“‡‹π“ π“ˆ– was the second pharaoh 𓉐𓉻 of the 20th Dynasty and he ruled for 32 π“Ž†π“Ž†π“Ž†π“» tumultuous years. His reign was marked by political, economic, and military issues. 

The most interesting part about Rameses III’s π“›π“„Ÿπ“‹΄π“‹΄π“‹Ύπ“‰Ί reign for me is what is known as the β€œHarem Conspiracy” – Rameses III’s π“‡³π“„Šπ“§π“ˆ˜π“‡‹π“ π“ˆ– secondary wife, Tiye π“˜π“‡Œπ“­π“, plotted to have Rameses III π“‡³π“„Šπ“§π“ˆ˜π“‡‹π“ π“ˆ– killed so her son π“…­ Pentawer π“Šͺπ“ˆ–π“π“„Ώπ“…©π“‚‹π“Ή could become pharaoh 𓉐𓉻 instead of the chosen heir, Rameses IV π“‡³π“„Ÿπ“Šƒπ“Šƒ. While Tiye π“˜π“‡Œπ“­π“ and her conspirators (other high officials) succeeded in killing Rameses III π“›π“„Ÿπ“‹΄π“‹΄π“‹Ύπ“‰Ί, they did not succeed in establishing Pentawer π“Šͺπ“ˆ–π“π“„Ώπ“…©π“‚‹π“Ή as pharaoh 𓉐𓉻.Β  All of the conspirators were caught and put to death and Rameses IV π“‡³π“„Ÿπ“Šƒπ“Šƒ succeeded Rameses III π“›π“„Ÿπ“‹΄π“‹΄π“‹Ύπ“‰Ί as the pharaoh 𓉐𓉻.Β 

Sarcophagus of Rameses III
The red granite sarcophagus of Pharaoh Rameses III, which depicts the goddess Isis

Here, on the sarcophagus π“ŽŸπ“‹Ήπ“ˆ–π“π“Š­ of Rameses III π“›π“„Ÿπ“‹΄π“‹΄π“‹Ύπ“‰Ί, Isis π“Š¨π“π“₯ is depicted where the feet of the deceased would be placed. Isis’ π“Š¨π“π“₯ sister Nephthys 𓉠𓏏𓆇 is usually located where the deceased’s head would be located. Isis π“Š¨π“π“₯ is easily recognized in Egyptian art because she is normally shown with the headdress of a throne, π“Š¨, which is also one of the hieroglyphs π“ŠΉπ“Œƒπ“ͺ in her name π“‚‹π“ˆ–. Isis π“Š¨π“π“₯ is shown with wings π“‚§π“Œ³π“π“†ƒπ“¦ and sitting on the hieroglyph π“ŠΉπ“Œƒ for β€œgold π“‹ž.” 

Isis π“Š¨π“π“₯ is known as a devoted wife 𓂑𓏏𓁐 and mother 𓅐𓏏𓁐, but was also associated with resurrection π“„Ÿπ“Ώπ“…± due to her role in piecing her brother/husband Osiris π“Ήπ“Š¨π“€­ back together after he was dismembered by their brother Seth π“Šƒπ“π“„‘π“£. She is the mother 𓅐𓏏𓁐 of Horus π“…ƒπ“€­, who was magically conceived after Isis π“Š¨π“π“₯ brought Osiris π“Ήπ“Š¨π“€­ back to life π“‹Ή. 

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Egyptian Artifacts

Wooden Model of a Cattle Stable

I love wooden models so much because I love tiny π“ˆ–π“†“π“‹΄π“…© things and the models also remind me of dollhouses! I could spend such a long time just looking at these models – they have been preserved so well and they are so detailed!Β 

Wooden Model
Wooden Model of a Cattle Stable from the tomb of Meketre

This wooden 𓆱𓏏𓏺 model (and many others) were found in the tomb π“‡‹π“«π“Šƒπ“‰ of the Royal Chief Steward Meketre who lived during the reign π“‹Ύ of Montuhotep II π“ π“ˆ–π“Ώπ“…±π“Š΅π“π“Šͺ and possibly Amenemhat I π“‡‹π“ π“ˆ–π“…“π“„‚π“. There were 24 π“Ž†π“Ž†π“½ almost perfectly preserved models found in the tomb π“‡‹π“«π“Šƒπ“‰. Half of the models are at the MET, while the other half are at the Egyptian Museum in Cairo!

Meketre’s high status as an official π“‹΄π“‚‹π“€€ is why he was able to afford so many wooden 𓆱𓏏𓏺 models and such an elaborate burial. Even though Meketre was well off, the models do provide a look into the life π“‹Ή of the non-royals during the Middle Kingdom! 

While Egyptian π“†Žπ“π“€€π“ religious beliefs didn’t necessarily change much over time, some of the customs did! The Egyptians π“†Žπ“π“€€π“π“ͺ believed that the dead 𓅓𓏏𓏱 needed nourishment in the forms of food 𓇬𓀁𓅱𓏔π“₯ and water π“ˆ—, even in the afterlife 𓇼𓄿𓏏𓉐. In the Middle Kingdom, wooden 𓆱𓏏𓏺 models depicting different types of food 𓇬𓀁𓅱𓏔π“₯ production were placed in a sealed chamber in the tomb π“‡‹π“«π“Šƒπ“‰. It was thought that the models would hold magical more π“Ž›π“‚“π“„Ώπ“œ power than the carvings used during the Old Kingdom, and also keep the deceased 𓅓𓏏𓏱 nourished! 

This particular model depicts a β€œModel Cattle Stable” in which workers are feeding cattle 𓄀𓆑𓂋𓏏𓃒𓏦 in order to fatten them for slaughter. In ancient Egypt π“†Žπ“…“π“π“Š–, cattle 𓄀𓆑𓂋𓏏𓃒𓏦 were revered due to the worship of many cow 𓄀𓆑𓂋𓏏𓃒 gods π“ŠΉπ“ŠΉπ“ŠΉ, however, they were also used for food 𓇬𓀁𓅱𓏔π“₯. Only the rich could afford to eat beef 𓇋𓍯𓄿𓄹, so I guess Meketre wanted to stock up for the afterlife 𓇼𓄿𓏏𓉐! I can’t say I blame him! 

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Reading Hieroglyphs

Acquaintance, Knowledge, and more in Hieroglyphs!

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ! 

Today π“‡π“‡‹π“ˆ–π“‡³ we are going to look at an interesting word (𓂋𓐍𓏏 – rαΈ«t) that has many meanings depending on its determinative hieroglyph π“ŠΉπ“Œƒ! The determinative symbol is the last symbol in a word π“Œƒπ“‚§π“…±π“€ that helps to summarize the meaning of the whole word π“Œƒπ“‚§π“…±π“€!Β 

Acquaintance, Number, and more in Hieroglyphs!
𓂋𓐍𓏏 on a relief at the MET

In the context of the inscription π“Ž˜π“…±π“Ž– in the picture 𓏏𓅱𓏏, this word π“Œƒπ“‚§π“…±π“€ means β€œacquaintance 𓂋𓐍𓏏” and the full inscription π“Ž˜π“…±π“Ž– is the title of β€œKing’s Acquaintance 𓇓𓂋𓐍𓏏.” In the title, the determinative in the word β€œacquaintance” is not written! Usually, when you see 𓂋𓐍𓏏 on its own without a determinative, it means β€œlist 𓂋𓐍𓏏.” 

However, just like any language, simple small words can act as the root of bigger words or phrases! Pay attention to the determinatives at the end of some of these words and how they can relate to each other in some way! Let’s take a look at some of them: 

𓂋𓐍𓏏 – List

𓂋𓐍𓏏𓂝 – To Wash Clothes

𓇓𓂋𓐍𓏏 – King’s Acquaintance (Title)

𓂋𓐍𓏏𓏛 – Female Friend, Female Acquaintance

𓂋𓐍𓏏𓏛 – Knowledge, Number, Amount 

𓂋𓐍𓏏𓏛𓏦 – Knowledge, Number, Amount, List (notice how this version has two determinatives – the β€œπ“¦β€ is making it plural)

π“‚‹π“π“π“π“π“›π“œ – The Wise

π“‚‹π“π“π“ŽŸπ“ – More, Most

Let’s breakdown the symbols:

The β€œmouth 𓂋” symbol functions most commonly as a uniliteral phonogram and is used to represent the sound β€œr.” It can also be used as an ideogram for the word β€œmouth 𓂋𓏺.” 

The β€œplacenta or sieve 𓐍” symbol is a uniliteral phonogram and is associated with the sound β€œαΈ«.” This symbol is actually considered β€œunclassified” because Egyptologists actually don’t know what it exactly represents! 

The β€œflat loaf of bread 𓏏” is a uniliteral phonogram used to represent the sound β€œt.” It also functions as the ideogram for the word β€œbread 𓏏𓏺” and can be used to make words feminine when placed at the end of the word!Β 

Categories
Blog Egyptian Artifacts

My Favorite Egyptian Artifacts

Happy 700 𓏲𓏲𓏲𓏲𓏲𓏲𓏲 posts to @ancientegyptblog 𓃣 on Instagram!! Thank you 𓋴𓏏𓍯𓄿𓀒 all π“ŽŸ for your continued support – it means the world 𓇾𓇾 to me!

Today π“‡π“‡‹π“ˆ–π“‡³ for a special post, I wanted to share some of my absolute favorite Egyptian π“†Žπ“π“€€π“ artifacts that I have seen in museums! Now, these objects aren’t the β€œbig ticket” items, or objects that most people run and see, however, these are the ones that I love and items that you can probably see at your local museums!Β 

Hieroglyphs π“ŠΉπ“Œƒπ“ͺ – it’s no secret that I love reading hieroglyphs π“ŠΉπ“Œƒπ“ͺ, and I love seeing them no matter what object they appear on! 

Hieroglyphs King's List
Me with the King’s List in the British Museum

Ushabtis π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ- my favorite little guys who perform tasks for the deceased 𓅓𓏏𓏱 in the afterlife 𓇼𓄿𓏏𓉐! There are so many different types across various time periods of Egyptian history! I love them all!Β 

Ushabtis
The Ushabti display at the Brooklyn Museum

Imhotep π“‡π“…“π“Š΅π“π“Šͺ Statues 𓏏𓅱𓏏𓀾π“ͺ- Imhotep π“‡π“…“π“Š΅π“π“Šͺ was one of the only commoners to be deified, and he was the architect of Egypt’s π“†Žπ“…“π“π“Š– first 𓏃 pyramid 𓍋𓅓𓂋𓉴! My Nonno loved Imhotep π“‡π“…“π“Š΅π“π“Šͺ, and I do too! This Imhotep π“‡π“…“π“Š΅π“π“Šͺ Statue 𓏏𓅱𓏏𓀾 pictured is my favorite one at the Vatican!

My favorite Imhotep statue at the Vatican Museum – Look at those ears!!

Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺- better known to the Egyptians π“†Žπ“π“€€π“π“ͺ as the β€œBook of Going Forth By Day,” this papyrus 𓅓𓍑𓏏𓏛 would provide spells needed for the deceased 𓅓𓏏𓏱 to reach the afterlife 𓇼𓄿𓏏𓉐. This one pictured is the Papyrus of Hunefer, which contains my favorite β€œWeighing of the Heart” scene.Β 

Book of the Dead of Hunefer
The Weighing of the Heart Scene from the Book of the Dead of Hunefer at the British Museum

Wooden Sarcophagi π“ŽŸπ“‹Ήπ“ˆ–π“π“Š­π“ͺΒ  (with the Eyes) – The eyes 𓁹𓏏𓏦 on this side of the sarcophagus π“ŽŸπ“‹Ήπ“ˆ–π“π“Š­ would allow the mummy 𓇋𓁹𓅱𓀾 to see outside of it! My Nonno told me this every time we were in a museum and saw a sarcophagus π“ŽŸπ“‹Ήπ“ˆ–π“π“Š­ like this!Β 

Middle Kingdom Sarcophagus
Middle Kingdom sarcophagus with the eyes! (the MET)

Anything Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 – Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣, the god π“ŠΉ of mummification π“‹΄π“‚§π“π“…±π“Ž and tombs, has been my favorite god π“ŠΉ, so I get excited every time I see him! Reliefs, sarcophagi π“ŽŸπ“‹Ήπ“ˆ–π“π“Š­π“ͺ, statues 𓏏𓅱𓏏𓀾π“ͺ, amulets π“Šπ“Šͺπ“…†π“ͺ, – you can find Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 all over!Β 

Anubis relief
My favorite relief of Anubis (from the Middle Kingdom) at the MET

Amulets π“Šπ“Šͺπ“…†π“ͺ- I love tiny π“ˆ–π“†“π“‹΄π“…© things so of course I love amulets π“Šπ“Šͺπ“…†π“ͺ! Amulets π“Šπ“Šͺπ“…†π“ͺ come in all different designs – every day objects, deities π“ŠΉπ“ŠΉπ“ŠΉ, animals – the list is endless! There are so many different types and functions, however their main function was protection of the living 𓆣𓂋𓀀π“ͺ or the dead 𓅓𓏏𓏱!Β 

Amulets
Various amulets on display at the MET – including the winged scarab which is one of my favorites!

Hippos π“Œ‰π“π“ƒ―π“¦ – I am obsessed with the Egyptian Hippo π“Œ‰π“π“ƒ― statues! Hippos π“Œ‰π“π“ƒ―π“¦ were both feared and revered along the Nile π“‡‹π“π“‚‹π“…±π“ˆ—π“ˆ˜π“ˆ‡π“Ί! I always look to see if a museum has one of these!Β 

William the Hippo
William, the blue faience Egyptian hippo at the MET

I hope you enjoyed this highlight of some of my favorite Egyptian artifacts!

Categories
Egyptian Artifacts

Head of Amenhotep III

Today π“‡π“‡‹π“ˆ–π“‡³ we are going to speak some more about the very interesting the pharaoh 𓉐𓉻 Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† who ruled π“‹Ύπ“ˆŽπ“ during the 18th Dynasty!

Amenhotep III
Head of pharaoh Amenhotep III at the British Museum

Fun fact: more statues 𓏏𓅱𓏏𓀾π“ͺ exist of Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† than of any other pharaoh 𓉐𓉻 (sorry Rameses II π“©π“›π“ˆ˜π“„Ÿπ“‹΄π“‡“) – over 250 π“²π“²π“Ž†π“Ž†π“Ž†π“Ž†π“Ž† have been currently identified. He was a prolific builder, undertaking many building projects at once and the largest statues 𓏏𓅱𓏏𓀾π“ͺ of himself stand over 60 π“Ž†π“Ž†π“Ž†π“Ž†π“Ž†π“Ž† feet tall – these are now known as the Colossi of Memnon. His reign π“‹Ύπ“ˆŽπ“ is considered to be peak prosperity – economically and artistically for Egypt π“†Žπ“…“π“π“Š–.Β 

Yesterday 𓋴𓆑𓇳, I spoke how the Sekhmet π“Œ‚π“π“…“π“π“ statues 𓏏𓅱𓏏𓀾π“ͺ were made of black π“†Žπ“…“ granodiorite π“ π“ˆ–π“π“π“ŠŒ to represent rebirth π“„Ÿπ“Ώπ“…±. However, all statues 𓏏𓅱𓏏𓀾π“ͺ of Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† himself were made of either red granite π“…“π“Œ³π“π“ŽΆ (like the one in this picture 𓏏𓅱𓏏), or quartzite to represent his close connections to the sun 𓇳𓏺 god π“ŠΉ Ra 𓇳𓏺𓁛, since these stones π“‡‹π“ˆ–π“‚‹π“Šͺπ“ͺ are much lighter in color. 

Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† wanted to be associated with Ra 𓇳𓏺𓁛 and his other manifestations. He was often referred to as β€œheir of Ra” or β€œRa’s chosen one” and even the β€œEye of Ra” just like Sekhmet π“Œ‚π“π“…“π“π“ herself – I guess the usual β€œSon of Ra 𓅭𓇳” wasn’t enough for Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹†! Again, Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– was probably heavily influenced by his father’s obsession with solar 𓇳 deities  π“ŠΉπ“ŠΉπ“ŠΉ which paved the way for Atenism. 

This particular statue 𓏏𓅱𓏏𓀾 shows Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† in a very youthful appearance. He is wearing both the white crown π“„€π“‹‘ of Upper Egypt 𓇓 and the red crown π“‚§π“ˆ™π“‚‹π“π“‹” of Lower Egypt 𓆀 with the characteristic Uraeus 𓇋𓂝𓂋𓏏𓆗 on the front of the crowns. This piece was found in the Temple of Mut 𓏏𓅑𓁐 at Karnak. 

𓏏𓅱𓏏 πŸ“Έ by Nonno!