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Reading Hieroglyphs

Colorful Hieroglyph Relief

A lot of the time, the pieces that catch my eye in the museums are the unassuming limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ fragments that contain colorful hieroglyphs ๐“Šน๐“Œƒ๐“ช. Once upon a time, most Egyptian reliefs were as colorful as this piece, however with the passage of time, most of the colors faded. Itโ€™s so cool to almost catch a glimpse of what the colors were like thousands ๐“ฒ๐“ฒ๐“ฒ of years ago!

Letโ€™s read some (very fragmented) hieroglyphs ๐“Šน๐“Œƒ๐“ช – or at least examine the symbols that we can! We are going to start from the left, since the symbols are pointing to the left!

๐“Ÿ – the โ€œibis headed godโ€ symbol is both an ideogram and determinative for โ€œThothโ€ and is associated with the sound โ€œแธแธฅwtj.โ€ 

๐“ŽŸ – the โ€œbasket ๐“ŽŸโ€ symbol is a biliteral phonogram that has the sound โ€œnbโ€ (pronounced like โ€œnebโ€). Can be used to represent the words Lord, All, Every, and many others! 

๐“Šน๐“‰ผ – This word means โ€œGreat God.โ€ โ€œ๐“Šนโ€ is the triliteral symbol for God and has the sound โ€œntrโ€ which would be pronounced like โ€œneter.โ€ โ€œ๐“‰ผโ€ is the symbol for โ€œGreat,โ€ which is a biliteral phonogram and has the sound of โ€œห3โ€ which would be pronounced like โ€œah.โ€ ย 

๐“‚ง๐“๐“ฅ – the first symbol ๐“‚ง looks like the uniliteral phonogram โ€œd,โ€ the second symbol ๐“ is the uniliteral phonogram โ€œtโ€ and then the third symbol ๐“ฆ is the โ€œthree strokesโ€ symbol which can be used to make a word plural, but can also mean they, them, their, of, three, and much more. This word might mean โ€œhands,โ€ or โ€œhandful,โ€ but I donโ€™t have a full inscription so I donโ€™t know! 

๐“Ž›๐“ญ๐“…ฑ – this word means โ€œwould thatโ€ or โ€œpleaseโ€ and can also be written as โ€œ๐“Ž›๐“…ฑ๐“ญ.โ€ It is associated with the sound โ€œhwy.โ€ 

๐“€ญ๐“€ญ – the โ€œseated godโ€ symbol acts as a determinative for the words God or King, and can even be used as the pronoun โ€œIโ€ when the God or King is speaking! 

๐“ƒ – the โ€œwater jars in a rack ๐“ƒโ€ symbol is most commonly used as a triliteral phonogram, and is associated with the sound แธซnt. This symbol usually is used for the prepositional phrase โ€œIn Front Ofโ€ but can also be used to mean โ€œFirst.โ€

This relief is from an 18th-19th Dynasty tomb wall. The 18th-19th Dynasty was part of the New Kingdom Period of ancient Egypt, and is my favorite time period to study!

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Reading Hieroglyphs

Stela with a Dedication to Anubis

This sandstone ๐“‚‹๐“…ฑ๐“‚ง๐“๐“Œ—๐“ˆ™ piece, located in one of the tiny ๐“ˆ–๐“†“๐“‹ด๐“…ฉ offshoot galleries at the MET is a stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ from the New Kingdom (c. 1400โ€“1390 B.C.E.) with two ๐“ป people, Siamun and Taruy, worshipping Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ! Usually on stelae ๐“Ž—๐“…ฑ๐“†“๐“‰ธ๐“ช, people are shown worshipping Osiris ๐“น๐“Šจ๐“€ญ, so seeing Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ on one makes me very happy! 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! I’m going to start on the right, with the cartouche!

(๐“‡ณ๐“ ๐“†ฃ๐“ผ) – Thutmosis IV 

Now, above Anubis: 

๐“‡‹๐“ˆ–๐“Šช๐“…ฑ – Anubis

๐“ŽŸ – Lord

๐“‡พ๐“ค๐“ˆ…๐“‚ฆ – Sacred Land

Above the Two People: 

๐“‚‹๐“๐“‚ž๐“€ข – Giving Praise

๐“‡‹๐“ˆ– – To

๐“‡‹๐“ˆ–๐“Šช๐“ฒ – Anubis

๐“‡‹๐“ˆ– – by the 

๐“ƒ‚ – Wab Priest

(These hieroglyphs ๐“Šน๐“Œƒ๐“ช are etched out, but probably read โ€œSiamunโ€)

๐“Œข๐“ˆ–๐“ – Sister

๐“ˆ˜๐“ – Beloved

๐“†‘ – His

๐“๐“„ฟ๐“‚‹๐“ค๐“ญ๐“…ฑ – Taruy

So all ๐“ŽŸ together ๐“ˆ–๐“Š—, the inscription ๐“Ÿ๐“›๐“ฅ reads: 

โ€œ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ŽŸ๐“‡พ๐“ค๐“ˆ…๐“‚ฆโ€ – Anubis, Lord of the Sacred Land

โ€œ๐“‚‹๐“๐“‚ž๐“€ข๐“‡‹๐“ˆ–๐“‡‹๐“ˆ–๐“Šช๐“ฒ๐“‡‹๐“ˆ–๐“ƒ‚โ€ฆ๐“Œข๐“ˆ–๐“๐“ˆ˜๐“๐“†‘๐“๐“„ฟ๐“‚‹๐“ค๐“ญ๐“…ฑโ€ – Giving praise to Anubis, by the Wab Priest (Siamun) to his beloved sister Taruy.

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Reading Hieroglyphs

“Beloved of Maat”

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

This inscription ๐“Ÿ๐“›๐“ฅ is very simple because it contains the shortened variant of both of the words! 

๐“Œบ – Beloved (๐“Œป๐“‚‹๐“‡Œ)

๐“ง – Maโ€™at (๐“™๐“Œด๐“‚ฃ๐“๐“ง)

I havenโ€™t spoken about Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง in a while, so letโ€™s learn a bit more about her! So why would a pharaoh ๐“‰๐“‰ป want to be the โ€œBeloved of Maat ๐“Œบ๐“ง?โ€

Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง, the goddess ๐“Šน๐“ of truth ๐“™๐“Œด๐“‚ฃ๐“๐“†„, justice ๐“™๐“Œด๐“‚ฃ๐“๐“†„๐“œ, harmony and was an extremely important goddess ๐“Šน๐“ in the Egyptian pantheon. 

Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง was not only a goddess ๐“Šน๐“ but also a concept in ancient Egypt ๐“†Ž๐“…“๐“๐“Š– – to live ๐“‹น by Maโ€™at ๐“™๐“Œด๐“‚ฃ๐“๐“ง was to always act truthfully and with good intentions, as opposed to chaotically – which is how the ancient Egyptians viewed other societies at the time. The goddess Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง was the personification of these concepts and of cosmic order. 

Being a โ€œBeloved of Maat ๐“Œบ๐“งโ€ was the pharaoh ๐“‰๐“‰ป taking the place of Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง in the creation myth. When Ra ๐“‡ณ๐“บ๐“› emerged from the primeval mound, he set his daughter ๐“…ญ๐“ Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง in the place of chaos and to keep cosmic order. One of the roles of the pharaoh ๐“‰๐“‰ป was to do the same. 

Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง is always portrayed as having a feather ๐“†„๐“บ on her head, whether in reliefs or even in hieroglyphs ๐“Šน๐“Œƒ๐“ช! You can always tell that an image ๐“๐“…ฑ๐“ is of Maat ๐“™๐“Œด๐“‚ฃ๐“๐“ง by looking for the feather ๐“†„๐“บ! 

Maatโ€™s ๐“™๐“Œด๐“‚ฃ๐“๐“ง most important role was in the judgement of the dead ๐“…“๐“๐“ฑ.  The god ๐“Šน Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ข would weigh the heart ๐“‡‹๐“ƒ€๐“„ฃ of the deceased against Maatโ€™s ๐“™๐“Œด๐“‚ฃ๐“๐“ฆ feather ๐“†„ to see if they lived a true ๐“™๐“Œด๐“‚ฃ๐“๐“†„ and just life ๐“‹น. If the deceasedโ€™s heart  ๐“‡‹๐“ƒ€๐“„ฃ was balanced with the feather ๐“†„, they were declared โ€œtrue of voice ๐“™๐“Šค,โ€ and could meet Osiris ๐“น๐“Šจ๐“€ญ. 

Also, notice the similarities between all of these words that have to do with Maat – the determinatives are different, which changed the meaning of the word, but they would have been pronounced the same! 

๐“™๐“Œด๐“‚ฃ๐“๐“†„ – Truth

๐“™๐“Œด๐“‚ฃ๐“๐“†„๐“œ – Justice

๐“™๐“Œด๐“‚ฃ๐“๐“ง – Maat

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Egyptian Artifacts Reading Hieroglyphs

Relief of Anubis

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ I am going to be re-sharing one of my absolute favorite reliefs of Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ! This relief of Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is from a larger limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ piece that was made for Amenemhat Iโ€™s ๐“‡‹๐“ ๐“ˆ–๐“…“๐“„‚๐“ โ€œHeb Sedโ€ festival,ย  better known as the 30 ๐“Ž†๐“Ž†๐“Ž† Year Jubilee!ย 

There are so many amazing facts about Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ข; I could probably write a book about him! Aptly named, โ€œLord of the Necropolis ๐“ŽŸ๐“‡พ๐“‚ฆ๐“ˆŠ,โ€ he was guardian of tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ฆ and cemeteries. Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ข was the god ๐“Šน of mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž, and the title โ€œHe who is in the mummy wrappings ๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“Š–โ€œ signifies Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ role in the mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž process, which is what he is most known for.ย 

Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ also could act as a guide to souls ๐“‚“๐“‚“๐“‚“ in the Underworld ๐“‡ผ๐“„ฟ๐“๐“‰(referenced in the Pyramid Texts of Unas ๐“ƒน๐“ˆ–๐“‡‹๐“‹ด). One of his most famous roles is in the Weighing of the Heart, in which the dead ๐“…“๐“๐“ฑ personโ€™s heart ๐“‡‹๐“ƒ€๐“„ฃ would be weighed against Maatโ€™s ๐“™๐“Œด๐“‚ฃ๐“๐“ฆ feather ๐“†„๐“บ by Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ.  Basically, Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ played a big role in all aspects of a personโ€™s death ๐“…“๐“๐“ฑ, and death ๐“…“๐“๐“ฑ was a huge part of the Egyptian religion. 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช (the ones above Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ head)! This is part of a much larger inscription ๐“Ÿ๐“›๐“ฅ!

๐“ถ๐“…ฑ๐“๐“Ž- He Who is in the Mummy Wrappings – (the first symbol is cut off in my picture, ๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“Š–, but it actually can be written both ways)

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands (we have seen this one many times before – part of the titles of the pharaoh)!

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Reading Hieroglyphs

“Given Life”

โ€œGiven Life ๐“™๐“‹นโ€

Such a simple and easy phrase, however, this phrase was extremely powerful in ancient Egypt ๐“†Ž๐“…“๐“๐“Š–! If you look at inscriptions ๐“Ÿ๐“›๐“ฅ, it is literally everywhere! A lot of inscriptions ๐“Ÿ๐“›๐“ฅ either started or ended with โ€œGiven Life ๐“™๐“‹น.โ€ Usually, inscriptions ๐“Ÿ๐“›๐“ฅ were meant to preserve the name ๐“‚‹๐“ˆ– of the deceased, so their soul ๐“‚“๐“บ could continue to live on. 

My Nonno ๐“ˆ–๐“ฏ๐“ˆ–๐“ˆ–๐“ฏ๐“€€ loved ancient Egypt ๐“†Ž๐“…“๐“๐“Š– and shared his passion with me; he is the reason Iโ€™m able to read hieroglyphs ๐“Šน๐“Œƒ๐“ช and is the reasons I have a lifelong passion for the history of Egypt ๐“†Ž๐“…“๐“๐“Š–. My Nonno ๐“ˆ–๐“ฏ๐“ˆ–๐“ˆ–๐“ฏ๐“€€ gave life ๐“™๐“‹น to my passion, and now I am giving life ๐“™๐“‹น to his name ๐“‚‹๐“ˆ– and memory.

As Christmas approaches, dealing with the grief of not having Nonno here for a third Christmas has been extremely difficult. Grief can be an overpowering emotion. This morning I had no inspiration to write because while usually going through my pictures and writing helps me handle my grief on a daily basis, this morning that felt impossible until I came across this picture I took. 

The simple phrase โ€œGiven Life ๐“™๐“‹น,โ€ that Iโ€™ve read thousands of times over the years gave me comfort. It is wild how a phrase uttered and written by people thousands of years ago, can bring comfort to me today. The power of words, language, and ideas never cease to astound me.

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Reading Hieroglyphs

Reading Hieroglyphs – Stela of Irethoreru

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ for a man ๐“Šƒ๐“€€๐“ค named Irethoreru and it is dated to the 25th Dynasty (Third Intermediate Period, c. 775-663 B.C.E.). I have posted about the full stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ in the past, but today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to take a closer look at some of the inscriptions ๐“Ÿ๐“›๐“ฅ on it! I like to highlight the titles/epithets associated with Gods ๐“Šน๐“Šน๐“Šน and Goddesses ๐“Šน๐“Šน๐“Šน๐“, because they are inscriptions ๐“Ÿ๐“›๐“ฅ that you can easily recognize a lot!ย 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! We are starting right underneath the solar disc!ย 

๐“น๐“Šจ๐“€ญ – Osiris

๐“‰ผ๐“Šน – Great God (this is actually written backwards and should be โ€œ๐“Šน๐“‰ผโ€)

๐“ŽŸ – Lord

๐“‡ฏ – Sky

๐“‹พ – Ruler

๐“†– – Eternity

All ๐“ŽŸ together ๐“ˆ–๐“Š—, this reads: โ€œOsiris, the Great God, Lord of the Sky, Ruler of Eternity.โ€ โ€œLord of the Sky ๐“ŽŸ๐“‡ฏโ€ is usually Amunโ€™s ๐“‡‹๐“ ๐“ˆ–๐“€ญ title, so itโ€™s interesting to see it associated with Osiris ๐“น๐“Šจ๐“€ญ here! Also, โ€œ๐“‡ฏโ€ can mean the word โ€œabove,โ€ as โ€œskyโ€ is more commonly written as โ€œ๐“Šช๐“๐“‡ฏ.โ€ย 

Hereโ€™s the next inscription: 

๐“Šจ๐“๐“†‡ – Isis

๐“…จ๐“‚‹ – Great One

๐“Šน๐“… – Godโ€™s Mother/Goddess

All ๐“ŽŸ together ๐“ˆ–๐“Š—, this reads: โ€œIsis, the Great One, the Godโ€™s Mother.โ€ 

Next to each Uraeus ๐“‡‹๐“‚๐“‚‹๐“๐“†—, the name ๐“‚‹๐“ˆ– of the city โ€œBehdet ๐“„‘๐“‚ง๐“๐“Š–โ€ (modern day Edfu) is written. Behdet ๐“„‘๐“‚ง๐“๐“Š– is an Egyptian city ๐“Š–๐“บ in Upper Egypt ๐“‡“. Horus of the Winged Disc or โ€œBehdetiteโ€ was the chief god ๐“Šน of the city ๐“Š–๐“บ. 

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Reading Hieroglyphs

“Sem Priest” in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

Priests ๐“Šน๐“›๐“ช and the Priesthood ๐“ƒน๐“ˆ–๐“Œ๐“๐“ญ๐“‡ผ๐“€€ were important roles in Egyptian society because religion was so central to life ๐“‹น๐“ˆ–๐“ and death ๐“…“๐“๐“ฑ in ancient Egypt ๐“†Ž๐“…“๐“๐“Š–. However, priests ๐“Šน๐“›๐“ช did not preach to the public – their main role was to care for the gods ๐“Šน๐“Šน๐“Šน in the temples. The priesthood ๐“ƒน๐“ˆ–๐“Œ๐“๐“ญ๐“‡ผ๐“€€ was established during the Early Dynastic Period (c. 3150-2613 B.C.E.) and became more developed during the Old Kingdom (c. 2613-2181 B.C.E.). The Sem Priests ๐“‹ด๐“…“ ceased to exist in the New Kingdom forward. 

Throughout inscriptions ๐“Ÿ๐“›๐“ฅ, we are used to seeing the word for priest/high priest as โ€œ๐“Šน๐“›โ€ which literally translates to โ€œGodโ€™s Servant.โ€ However, in the Old and Middle Kingdoms, there were special priests ๐“Šน๐“›๐“ช who were referred to as โ€œSemโ€ ๐“‹ด๐“…“ priests.

The Sem Priests ๐“‹ด๐“…“ were the priests who were responsible for the Opening of the Mouth Ceremony ๐“„‹๐“๐“‚‹๐“บ. The Sem Priests ๐“‹ด๐“…“ performed this while dressed in leopard ๐“‹๐“ƒ€๐“‡Œ๐“ƒฎ skin robes, and this ceremony is what allowed the deceased ๐“…“๐“๐“ฑ to be able to speak, see, hear, eat and drink in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. The Sem Priests ๐“‹ด๐“…“ were also responsible for mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž; so they embalmed the corpse and recited all of the spells ๐“Ž›๐“‚“๐“›๐“ฆ while wrapping the mummy ๐“‡‹๐“น๐“…ฑ๐“€พ. 

The word we see here in the inscription, ๐“‹ด๐“…“๐“Žก, is a title that the Sem Priests ๐“‹ด๐“…“ had, and can even be a variant way to write just Sem Priest ๐“‹ด๐“…“. 

Sem Priest ๐“‹ด๐“…“ can also be written with a determinative, and can be spelled as: ๐“‹ด๐“…“๐“€€, ๐“‹ด๐“…“๐“€™, ๐“‹ด๐“…“๐“€ผ. 

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Reading Hieroglyphs

“Belongs to Me” in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a word that sometimes pops up in inscriptions ๐“Ÿ๐“›๐“ฅ! These hieroglyphs ๐“Šน๐“Œƒ๐“ช are from a Middle Kingdom relief which is dated to the reign ๐“‹พ๐“ˆŽ๐“ of the pharaoh ๐“‰๐“‰ป Montuhotep II ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช (c. 2010-2000 B.C.E.).ย 

This simple word (or phrase in English) โ€œ๐“ˆ–๐“ˆ–๐“Žกโ€ could mean either โ€œbelongs to me,โ€ โ€œmine,โ€ or โ€œon my part.โ€ 

The โ€œripple of water ๐“ˆ–โ€ is a uniliteral phonogram sign, which means it has the sound of a single consonant. The โ€œ๐“ˆ–โ€ is associated with the sound of โ€œn!โ€ The ๐“ˆ– has many grammatical functions on its own, and it can mean โ€œto,โ€ โ€œof,โ€ โ€œfor,โ€ โ€œwe/us/our,โ€ โ€œin,โ€ โ€œbecause,โ€ โ€œthrough,โ€ and some others! How do we know which word it is? Context clues! 

The โ€œBasket with a Handle ๐“Žกโ€ symbol is also a uniliteral phonogram that has the sound of โ€œk.โ€ A lot of people get this one confused with just the โ€œbasket ๐“ŽŸโ€ symbol which is a biliteral phonogram that has the sound โ€œnb.โ€ These are very different symbols with different meanings so try not to confuse the two!

Another way to write โ€œ๐“ˆ–๐“ˆ–๐“Žกโ€ in hieroglyphs ๐“Šน๐“Œƒ๐“ช is โ€œ๐“ˆ–๐“ˆ–๐“Žก๐“‡‹๐“€€,โ€ which is a more uncommon variant. 

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Reading Hieroglyphs

“King with a White Crown and Flail” Hieroglyph

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at the โ€œKing with a White Crown and Flail ๐“€ดโ€ symbol! This symbol can act as both a determinative and an ideogram! It can be used as a determinative in the word for โ€œKing ๐“‡“๐“€ดโ€ and also as a determinative for โ€œOsiris ๐“น๐“‡“๐“€ด.โ€

The โ€œKing with a White Crown and Flail ๐“€ดโ€ symbol is also one the many symbols that can be used as an ideogram to solely represent the word for โ€œKing ๐“€ดโ€ in both titles and phrases. 

The โ€œKing with a White Crown and Flail ๐“€ดโ€ symbol is a variant of the symbol โ€œKing With a White Crown ๐“€ฒโ€ and the two symbols can usually be used interchangeably with each other in inscriptions ๐“Ÿ๐“›๐“ฅ! 

Here are some ways we can use โ€œ๐“€ดโ€ in inscriptions ๐“Ÿ๐“›๐“ฅ! 

๐“‡“๐“๐“€ด – King of Upper Egypt/King

๐“†ค๐“๐“€ด/๐“†ค๐“๐“€ด๐“ฅ – King of Lower Egypt/King

๐“€ด – King

๐“น๐“‡“๐“€ด – Osiris/The Osiris King

๐“น๐“Šจ๐“‚‹๐“€ด – Osiris

So if you see the โ€œKing with a White Crown and Flail ๐“€ดโ€ symbol in an inscription, you are probably looking at a word that has to do with either a King or Osiris! 

Categories
Reading Hieroglyphs

Translation of the Sarcophagus of Henhenet

This very simple limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ from the reign of Montuhotep II ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช (Dynasty 11, c. 2051โ€“2030 B.C.E.) and belonged to a priestess ๐“Šน๐“› of Hathor ๐“‰ก named Henhenet ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“. This is one of my favorite pieces to see at the MET specifically because of the hieroglyphs ๐“Šน๐“Œƒ๐“ช that the sarcophagus has inscribed on it! 

This sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ shows the standard offering formula, the name ๐“‚‹๐“ˆ–of the deity ๐“Šน, and the titles associated with that deity ๐“Šน. This standard way of writing the offering formula is extremely common, and if you know it, you will be able to recognize it anywhere!

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช:

๐“‡“๐“๐“Šต๐“™๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ๐“ถ๐“บ๐“ˆ‹๐“†‘๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“ŽŸ๐“‡พ๐“‚ฆ

๐“‡“๐“๐“Šต๐“™ An Offering the King Gives 

๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ – Anubis

๐“ถ๐“บ๐“ˆ‹๐“†‘ – Upon his Hill/Mountain

๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž- He Who is in the Mummy Wrappings (can also be written as ๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“Š–)

๐“ŽŸ๐“‡พ๐“‚ฆ – Lord of the Sacred Land

Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ held many important titles, all of which signify how important he was to not only embalming, but to all aspects of a personโ€™s death ๐“…“๐“๐“ฑ. The title โ€œUpon His Hill/Mountain ๐“ถ๐“บ๐“ˆ‹๐“†‘โ€ references the cliff that usually surrounded necropolises, which Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ would preside over. The title โ€œHe who is in the mummy wrappings ๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“Š–โ€œ signifies Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ role in the mummification process, which is what he is most known for. โ€œLord of the Sacred Land ๐“ŽŸ๐“‡พ๐“‚ฆโ€ refers to the necropolis or cemeteries that Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ would guard. 

While this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ contains a lot of Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ titles, one that does not appear on this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ is โ€œLord of the Necropolis ๐“ŽŸ๐“‡พ๐“‚ฆ๐“ˆŠ.โ€

Also, Anubisโ€™ name ๐“‚‹๐“ˆ– is shortened here and is missing a symbol: it is written as ๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ instead of ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ! I see this a lot with Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ name ๐“‚‹๐“ˆ–, and it is done to save space! 

Here is the second ๐“Œ๐“ป part of the inscription ๐“Ÿ๐“›๐“ฅ!

๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ๐“„ค๐“„ค๐“†‘๐“‚‹๐“๐“…“๐“‡‹๐“ซ๐“Šƒ๐“‰๐“‹ด๐“ˆ–๐“Šผ๐“‰“๐“๐“‚‹๐“ƒฃ๐“…๐“Šน๐“‰ฑ

๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ – Burial (I donโ€™t have the composite hieroglyph on the sarcophagus so I used the two symbols here)

๐“„ค๐“†‘๐“‚‹๐“- Good 

๐“…“ – In Her

๐“‡‹๐“ซ๐“Šƒ๐“‰ – Tomb 

๐“‹ด๐“ˆ–๐“Šผ – Necropolis

๐“‰“ – A Voice Offering 

๐“๐“‚‹ – Before

๐“ƒฃ – Anubis 

๐“… – In Front At 

๐“Šน๐“‰ฑ – Godโ€™s Booth (Shrine for Anubis)

So all ๐“ŽŸ together ๐“ˆ–๐“Š—, the second ๐“Œ๐“ป part of the inscription ๐“Ÿ๐“›๐“ฅ reads: โ€œA good burial in her tomb of the necropolis with a voice offering before Anubis, in front at the godโ€™s boothโ€ฆโ€

The first ๐“… part of the inscription ๐“Ÿ๐“›๐“ฅ (from yesterdayโ€™s post) contains a lot about Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ, and this second part of the inscription ๐“Ÿ๐“›๐“ฅ continues with that theme! Here we can see Anubisโ€™ ๐“ƒฃ title โ€œIn Front at the Godโ€™s Booth ๐“…๐“Šน๐“‰ฑโ€ in which โ€œGodโ€™s Booth ๐“Šน๐“‰ฑโ€ refers to a shrine specifically dedicated to Anubis ๐“ƒฃ himself! This second ๐“Œ๐“ป part of the inscription ๐“Ÿ๐“›๐“ฅ also only uses the determinative symbol of โ€œ๐“ƒฃโ€ to spell out Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ name ๐“‚‹๐“ˆ–! 

Here is the third part of the inscription ๐“Ÿ๐“›๐“ฅ:

๐“Šน๐“‰ฑ๐“ˆ–๐“‡‹๐“Œณ๐“„ช๐“๐“‡Œ๐“๐“‡“๐“๐“†ญ๐“Œก๐“๐“๐“‰ก๐“Šน๐“›๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“๐“™๐“…ฑ๐“๐“Šค

๐“Šน๐“‰ฑ – Godโ€™s Booth (Shrine for Anubis)

๐“ˆ–๐“‡‹- For The/By The

๐“Œณ๐“„ช๐“๐“‡Œ๐“ – Venerated/Revered

๐“‡“ – King 

๐“๐“†ญ๐“Œก๐“๐“ – Sole Ornament 

๐“‰ก – Hathor

๐“Šน๐“› – High Priestess

๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“ – Henhenet

๐“™๐“…ฑ๐“๐“Šค – True of Voice

The title โ€œSole Ornament of the King ๐“‡“๐“๐“†ญ๐“Œก๐“๐“โ€ carried a lot of prestige, but no real responsibility or authority! The word โ€œsoleโ€ in this case does not mean โ€œuniqueโ€ as we would define it in English, but rather signified a high social rank. Henhenetโ€™s ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“ true role was as a High Priestess ๐“Šน๐“› of Hathor ๐“‰ก, which is why she was able to be buried in a sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ! 

I also love how Henhenetโ€™s ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“ name ๐“‚‹๐“ˆ– is spelled because it is very phonetic –ย ๐“‰” = h, ๐“ˆ– = n, and ๐“ = t so when we add in the โ€œsoft eโ€ to make it pronounceable to us modern people, we get Henhenet ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“! Thereโ€™s also no determinative here, and her name could have also possibly been written as ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“๐“!ย