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Reading Hieroglyphs Video

Video – Hieroglyphs on Sarcophagus

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

@ancientegyptblog

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! This very simple limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ from the Middle Kingdom (Dynasty 11, c. 2051โ€“2030 B.C.E.) is one of my absolute favorite pieces and it belonged to a priestess ๐“Šน๐“› of Hathor ๐“‰ก named Henhenet ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“. Here is the full inscription ๐“Ž˜๐“…ฑ๐“Ž–: ๐“‡“๐“๐“Šต๐“™๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ๐“ถ๐“บ๐“ˆ‹๐“†‘๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“ŽŸ๐“‡พ๐“‚ฆ๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ๐“„ค๐“„ค๐“†‘๐“‚‹๐“๐“…“๐“‡‹๐“ซ๐“Šƒ๐“‰๐“‹ด๐“ˆ–๐“Šผ๐“‰“๐“๐“‚‹๐“ƒฃ๐“…๐“Šน๐“‰ฑ๐“ˆ–๐“‡‹๐“Œณ๐“„ช๐“๐“‡Œ๐“๐“‡“๐“๐“†ญ๐“Œก๐“๐“๐“‰ก๐“Šน๐“›๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“๐“™๐“…ฑ๐“๐“Šค Here is the inscription ๐“Ž˜๐“…ฑ๐“Ž– broken down by word/phrase: ๐“‡“๐“๐“Šต๐“™ An Offering the King Gives ๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ – Anubis ๐“ถ๐“บ๐“ˆ‹๐“†‘ – Upon his Hill/Mountain ๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž- He Who is in the Mummy Wrappings ๐“ŽŸ๐“‡พ๐“‚ฆ – Lord of the Sacred Land ๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ – Burial ๐“„ค๐“†‘๐“‚‹๐“- Good ๐“…“ – In Her ๐“‡‹๐“ซ๐“Šƒ๐“‰ – Tomb ๐“‹ด๐“ˆ–๐“Šผ – Necropolis ๐“‰“ – A Voice Offering ๐“๐“‚‹ – Before ๐“ƒฃ – Anubis ๐“… – In Front At ๐“Šน๐“‰ฑ – Godโ€™s Booth (Shrine for Anubis) ๐“ˆ–๐“‡‹- For The/By The ๐“Œณ๐“„ช๐“๐“‡Œ๐“ – Venerated/Revered ๐“‡“ – King ๐“๐“†ญ๐“Œก๐“๐“ – Sole Ornament ๐“‰ก – Hathor ๐“Šน๐“› – High Priestess ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“ – Henhenet ๐“™๐“…ฑ๐“๐“Šค – True of Voice Follow me to learn all about ancient Egypt, hieroglyphs, Egyptian mythology, art, culture and more! This is my personal photograph and original text. DO NOT repost. #ancientEgypt #ancientegyptblog #hieroglyphics #metropolitanmuseumofart #letsreadsomehieroglyphs #hieroglyphs #egyptology #anubis #egyptianhistory #anticoegitto #middlekingdom

โ™ฌ original sound – ancientegyptblog Nicole Lesar

This very simple limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ from the Middle Kingdom (Dynasty 11, c. 2051โ€“2030 B.C.E.) is one of my absolute favorite pieces! This sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ belonged to a priestess ๐“Šน๐“› of Hathor ๐“‰ก named Henhenet ๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“. The hieroglyphs ๐“Šน๐“Œƒ๐“ช on this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ are incredibly well preserved!

Here is the full inscription ๐“Ž˜๐“…ฑ๐“Ž–: 

๐“‡“๐“๐“Šต๐“™๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ๐“ถ๐“บ๐“ˆ‹๐“†‘๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž๐“ŽŸ๐“‡พ๐“‚ฆ๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ๐“„ค๐“„ค๐“†‘๐“‚‹๐“๐“…“๐“‡‹๐“ซ๐“Šƒ๐“‰๐“‹ด๐“ˆ–๐“Šผ๐“‰“๐“๐“‚‹๐“ƒฃ๐“…๐“Šน๐“‰ฑ๐“ˆ–๐“‡‹๐“Œณ๐“„ช๐“๐“‡Œ๐“๐“‡“๐“๐“†ญ๐“Œก๐“๐“๐“‰ก๐“Šน๐“›๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“๐“™๐“…ฑ๐“๐“Šค

Here is the inscription ๐“Ž˜๐“…ฑ๐“Ž– broken down by word/phrase:

๐“‡“๐“๐“Šต๐“™ An Offering the King Gives 

๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ – Anubis

๐“ถ๐“บ๐“ˆ‹๐“†‘ – Upon his Hill/Mountain

๐“‡‹๐“ถ๐“…ฑ๐“๐“Ž- He Who is in the Mummy Wrappings

๐“ŽŸ๐“‡พ๐“‚ฆ – Lord of the Sacred Land

๐“ˆŽ๐“‚‹๐“Œ ๐“‹ด๐“€๐“‰ฌ – Burial

๐“„ค๐“†‘๐“‚‹๐“- Good 

๐“…“ – In Her

๐“‡‹๐“ซ๐“Šƒ๐“‰ – Tomb 

๐“‹ด๐“ˆ–๐“Šผ – Necropolis

๐“‰“ – A Voice Offering 

๐“๐“‚‹ – Before

๐“ƒฃ – Anubis 

๐“… – In Front At 

๐“Šน๐“‰ฑ – Godโ€™s Booth (Shrine for Anubis)

๐“ˆ–๐“‡‹- For The/By The

๐“Œณ๐“„ช๐“๐“‡Œ๐“ – Venerated/Revered

๐“‡“ – King 

๐“๐“†ญ๐“Œก๐“๐“ – Sole Ornament 

๐“‰ก – Hathor

๐“Šน๐“› – High Priestess

๐“‰”๐“ˆ–๐“‰”๐“ˆ–๐“ – Henhenet

๐“™๐“…ฑ๐“๐“Šค – True of Voice

โ€œAn Offering the King Gives Anubis, Upon his Hill, He Who is in the Mummy Wrappings, Lord of the Sacred Land, A Good Burial In Her Tomb of the Necropolis, A Voice Offering Before Anubis In Front At the Godโ€™s Booth, For the Venerated Sole Ornament of the King, High Priestess of Hathor, Henhenet, True of Voice.โ€

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Reading Hieroglyphs

Beautiful, Good, and Perfect in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Beautiful, Good, and Perfect in Hieroglyphs

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a very popular word that appears a lot in ancient Egyptian writing ๐“Ÿ๐“›๐“ฅ! The word โ€œ๐“„ค๐“†‘๐“‚‹/๐“„ค๐“†‘๐“‚‹๐“โ€ translates to โ€œbeautiful,โ€ โ€œperfect,โ€ or โ€œgoodโ€ and can be used not only in titles such as โ€œ๐“Šน๐“„ค Perfect Godโ€ or names ๐“‚‹๐“ˆ–๐“ฆ such as โ€œNefertiti ๐“„ค๐“„ค๐“„ค๐“„ค๐“„ค๐“‡‹๐“๐“ˆ–๐“‡ณ๐“„ค๐“‡๐“˜๐“ป๐“—,โ€ but also in various words or phrases too! 

In Middle Egyptian there are a couple of ways to write โ€œbeautiful,โ€ โ€œperfect,โ€ or โ€œgood:โ€ 

๐“„ค – the hieroglyphic symbol โ€œnfrโ€ (nefer) can be used on its own to represent the word. 

๐“„ค๐“†‘๐“‚‹ – this would also be pronounced as โ€œnfrโ€ (nefer) as the sounds by the uniliteral phonograms would not be repeated. 

๐“„ค๐“†‘๐“‚‹๐“ – this would be pronounced as โ€œnfrt,โ€ (neferet) as this is the female form of the word! This is the one that is in my picture! 

When determinatives are used, the meaning of this word can change so be careful! โ€œ๐“„ค๐“†‘๐“‚‹๐“๐“โ€ with the woman determinative means โ€œbeautiful womanโ€ while โ€œ๐“„ค๐“†‘๐“‚‹๐“๐“ƒ’โ€ with the cow determinative means cow! Determinatives can totally change the meaning of the word! 

Letโ€™s break down the hieroglyphs ๐“Šน๐“Œƒ๐“ช! Since the horned viper ๐“†‘ is pointing to the right, we will start reading from the right! 

The โ€œheart and windpipe ๐“„คโ€ symbol is a triliteral phonogram that represents the sound โ€œnfrโ€ which in modern times we pronounce like โ€œnefer.โ€

The โ€œhorned viper ๐“†‘โ€ functions as a uniliteral phonogram and represents the sound โ€œf.โ€ In other words, it can function as a determinative. As a stand-alone symbol, it can also mean he/his. 

The โ€œ mouth – ๐“‚‹โ€ is a uniliteral phonogram for the sound โ€œrโ€ and can be an ideogram for the word โ€œmouth ๐“‚‹๐“บ.โ€ 

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ It also functions as the ideogram for the word โ€œbread ๐“๐“บโ€ and can be used to make words feminine!

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Egyptian Artifacts Reading Hieroglyphs

Base of a Hatshepsut Statue

If an object has Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช name ๐“‚‹๐“ˆ– or face on it, I am going to get excited about it – no matter what the artifact is! I was so excited to see this statue ๐“๐“…ฑ๐“๐“€พ base on my most recent trip to the MET because it has not been on display for a while!

Base of Hatshepsut Statue
Me with the base of a Hatshepsut statue at the MET

This limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ statue ๐“๐“…ฑ๐“๐“€พ base shows Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช throne name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท on the left, and an image ๐“๐“…ฑ๐“ of her as a sphinx ๐“Ž›๐“…ฑ๐“ƒญ๐“ค on the right. It may be difficult to see in the picture ๐“๐“…ฑ๐“, but some of the paint ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆ has been retained on the limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰.ย 

Base of Hatshepsut Statue
A closeup of the base of the Hatshepsut statue.

The statue ๐“๐“…ฑ๐“๐“€พ that stood on top of this base is most likely long gone. Most of Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช statues ๐“๐“…ฑ๐“๐“€พ๐“ช from her temple at Deir el-Bahri ๐“‚ฆ๐“‚‹๐“‚ฆ๐“ฅ๐“‰ were found in pieces, as they were intentionally destroyed after her death ๐“…“๐“๐“ฑ. 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

Base of Hatshepsut Statue
Hatshepsut’s throne name cartouche, Maatkare on the statue base

This piece contains Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช throne name or prenomen, which is the name ๐“‚‹๐“ˆ– she took when she became the pharaoh ๐“‰๐“‰ป! Letโ€™s take a closer look at this beautiful ๐“„ค๐“†‘๐“‚‹ name ๐“‚‹๐“ˆ–! 

๐“‡ณ๐“ฆ๐“‚“ – Maatkare 

Letโ€™s break down each of the symbols! 

๐“‡ณ – Re

๐“ฆ – Truth (Maat)

๐“‚“ – Soul (Ka)

So all ๐“ŽŸ together ๐“ˆ–๐“Š—, her name ๐“‚‹๐“ˆ– translates to โ€œTruth is the Soul of Re.โ€

Base of Hatshepsut Statue
Hatshepsut represented as a sphinx on the statue base
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Reading Hieroglyphs Video

Video – Kohl Tube

@ancientegyptblog

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ Tube! Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ was a type of eye paint (makeup) that was very popular amongst the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช! This tube would have contained the kohl ๐“†“๐“‚๐“Œ ๐“ƒ€, and then a wooden ๐“†ฑ๐“๐“บ or faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ stick would have been used to apply it! The kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ tube itself is also made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ, hence the gorgeous blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ color! This piece is dated to the 18th Dynasty (c. 1390-1353 B.C.E.). For me, the most interesting part of an artifact is always going to be the inscription ๐“Ž˜๐“…ฑ๐“Ž– on the object! Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! ๐“Šน๐“„ค – Perfect God ๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands ๐“‡ณ๐“ง๐“Ž  – Nebmaatra (Amenhotep IIIโ€™s Throne Name) ๐“‡“๐“ˆž๐“ – Kingโ€™s Great Wife ๐“˜๐“‡Œ๐“ญ๐“— – Tiye ๐“‹น๐“˜ – May She Live! Some of you may notice when looking at this inscription that Queen Tiyeโ€™s ๐“˜๐“‡Œ๐“ญ๐“— name ๐“‚‹๐“ˆ– is in a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท too! Sometimes, the names ๐“‚‹๐“ˆ–๐“ฆ of the queens who held the title of the โ€œKingโ€™s Great Wife ๐“‡“๐“ˆž๐“โ€ also appeared in cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ to demonstrate their importance to the pharaoh ๐“‰๐“‰ป. Fun Fact: Tiye ๐“˜๐“‡Œ๐“ญ๐“— was actually the mother ๐“…๐“๐“ of Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– and Tutankhamunโ€™s ๐“‡‹๐“ ๐“ˆ–๐“๐“…ฑ๐“๐“‹น๐“‹พ๐“‰บ๐“‡“ grandmother! This is my personal video and original text. DO NOT repost. #ancientEgypt #ancientegyptblog #egyptology #hieroglyphics #letsreadsomehieroglyphs #brooklynmuseum #hieroglyphs #egitto #anticoegitto

โ™ฌ original sound – ancientegyptblog Nicole Lesar

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ Tube! Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ was a type of eye paint (makeup) that was very popular amongst the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช! This tube would have contained the kohl ๐“†“๐“‚๐“Œ ๐“ƒ€, and then a wooden ๐“†ฑ๐“๐“บ or faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ stick would have been used to apply it! The kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ tube itself is also made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ, hence the gorgeous blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ color! This piece is dated to the 18th Dynasty (c. 1390-1353 B.C.E.).

For me, the most interesting part of an artifact is always going to be the inscription ๐“Ž˜๐“…ฑ๐“Ž– on the object! 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

๐“Šน๐“„ค – Perfect God 

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands

๐“‡ณ๐“ง๐“Ž  – Nebmaatra (Amenhotep IIIโ€™s Throne Name)

๐“‡“๐“ˆž๐“ – Kingโ€™s Great Wife

๐“˜๐“‡Œ๐“ญ๐“— – Tiye

๐“‹น๐“˜ – May She Live!

Some of you may notice when looking at this inscription that Queen Tiyeโ€™s ๐“˜๐“‡Œ๐“ญ๐“— name ๐“‚‹๐“ˆ– is in a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท too! Sometimes, the names ๐“‚‹๐“ˆ–๐“ฆ of the queens who held the title of the โ€œKingโ€™s Great Wife ๐“‡“๐“ˆž๐“โ€ also appeared in cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ to demonstrate their importance to the pharaoh ๐“‰๐“‰ป. Fun Fact: Tiye ๐“˜๐“‡Œ๐“ญ๐“— was actually the mother ๐“…๐“๐“ of Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– and Tutankhamunโ€™s ๐“‡‹๐“ ๐“ˆ–๐“๐“…ฑ๐“๐“‹น๐“‹พ๐“‰บ๐“‡“ grandmother!

Kohl Tube
A closeup image of the Kohl Tube of Amenhotep III, which is featured in the above video!
Categories
Reading Hieroglyphs

Is it Ushabti or Shabti?

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be taking a closer look at the inscription ๐“Ÿ๐“›๐“ฅ that is on the Ushabti of Sati, which is the ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ that I posted about yesterday ๐“‹ด๐“†‘๐“‡ณ!ย 

Ushabti or Shabti
The word “shabti ๐“†ท๐“„ฟ๐“ƒ€๐“๐“ฎ๐“€พ” in hieroglyphs on the Ushabti of the Lady Sati (Dynasty 18)

I was so excited when I saw the variant for the word โ€œshabti ๐“†ท๐“„ฟ๐“ƒ€๐“๐“ฎ๐“€พโ€ going across the front of the hieroglyphic text ๐“Ÿ๐“›๐“ฅ (itโ€™s in the middle row of this picture ๐“๐“…ฑ๐“) and it was clear to read! I donโ€™t know why spotting a single word ๐“Œƒ๐“‚ง๐“…ฑ๐“€ in hieroglyphs ๐“Šน๐“Œƒ๐“ช makes me so excited, but it did! I guess I just love ๐“ˆ˜๐“ ushabtis that much! 

I have seen people debate if the correct word for my favorite funerary figures is โ€œshabtiโ€ or โ€œushabti,โ€ when in reality, both pronunciations would be correct! So why would both โ€œshabtiโ€ and โ€œushabtiโ€ be correct? Its because the word appears both ways in hieroglyphs ๐“Šน๐“Œƒ๐“ช too! The word โ€œ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ usbtyโ€ is where โ€œushabtiโ€ comes from and  the word โ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ is where โ€œshabtiโ€ comes from! 

The variant of โ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ is what appears on this ushabti figure – it is missing the โ€œ๐“ฏโ€ symbol, most likely for spacing reasons, so it is spelled like this: ๐“†ท๐“„ฟ๐“ƒ€๐“๐“ฎ๐“€พ. It would still be pronounced as โ€œsawabtiโ€ though! 

The word for โ€œstick ๐“†ท๐“„ฟ๐“ฏ๐“„ฟ๐“ƒ€๐“ฒ๐“˜๐“‡‹๐“†ฑโ€ is pronounced like โ€œswbt,โ€ and many Egyptologists think that this was the word that โ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ was originally derived from. The term โ€œโ€œ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ sawabtiโ€ was used mostly during the New Kingdom Period, which is the time period this ushabti pictured is from. 

It has also been proposed that the word โ€œUshabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พโ€ (which became more popular from the 21st Dynasty and onward), is derived from the verb โ€œto answer ๐“…ฑ๐“ˆ™๐“ƒ€๐“€,โ€ which would be pronounced like โ€œwsb.โ€ This makes sense too because ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช answered the call of the deceased to perform manual labor in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. 

My Nonno always said โ€œUshabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พโ€ so that is what I tend to say as well! Which term to you usually use? 

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Reading Hieroglyphs

Hieroglyphs on Mummification Vase

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at an inscription ๐“Ÿ๐“›๐“ฅ that is on a blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ vase ๐“ ๐“ˆ–๐“‡‹๐“‹ that might have been used during the mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž process! This vase ๐“ ๐“ˆ–๐“‡‹๐“‹ is dated to the 19th Dynasty. How do we know itโ€™s from the 19th Dynasty? We can look at the hieroglyphs ๐“Šน๐“Œƒ๐“ช that show the throne name and birth name of the pharaoh ๐“‰๐“‰ป Rameses II ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ–!

Mummification Vase
A Mummification Vase with the cartouches of the pharaoh Rameses II (19th Dynasty)

We are going to start reading from the middle-left column!ย 

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands

๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ– – Usermaatre setep en Ra (Throne Name of Rameses II which translates to โ€œThe Justice of Ra is powerful, Chosen of Ra.โ€)

๐“™๐“‹น- Given Life

The left column:ย 

๐“‡‹๐“ ๐“ˆ–๐“‡ณ๐“บ – Amun-Ra

๐“‡“๐“๐“Šน๐“ฆ- King of the Gods

๐“ŽŸ – Lord

๐“Šช๐“๐“‡ฏ – Sky

๐“Œธ๐“‡Œ – Beloved

The middle-right column:ย 

๐“ŽŸ๐“ˆ๐“ฅ – Lord of Appearances 

๐“ฉ๐“›๐“ˆ˜๐“„Ÿ๐“‹ด๐“‡“ – Ramessu mery Amun (Birth Name of Rameses II which translates to โ€œRa has fashioned him, beloved of Amun.โ€)

๐“‡ณ๐“บ – Ra

๐“‡ – Like

๐“†„ – Truth (Maat) 

This last part would translate to โ€œTruth Like Ra.โ€ 

The right column:ย 

๐“‡‹๐“ ๐“ˆ–๐“‡ณ๐“บ – Amun-Ra

๐“ŽŸ๐“Žผ๐“Žผ๐“Žผ๐“‡ฟ๐“‡ฟ – Lord of the Thrones

๐“Œธ๐“‡Œ – Beloved

Categories
Reading Hieroglyphs

“Great God Ptah”

Letsโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at an inscription ๐“Ÿ๐“›๐“ฅ that is part of the West Wall of the Tomb Chapel of Kaemsenu. This inscription ๐“Ÿ๐“›๐“ฅ is a little bit tricky to read at first because one of the symbols is actually upside down!! Not going to lie, at quick glance I thought this inscription ๐“Ÿ๐“›๐“ฅ said โ€œHigh Priest ๐“Šน๐“›!โ€ 

Great God Ptah
“Great God Ptah” in hieroglyphs! Since the “cloth on a pole ๐“Šน” symbol is pointing to the left, that’s the direction we start reading from!

So letโ€™s take a look at what it actually says: 

๐“Šน๐“‰ผ – Great God

๐“Šช๐“๐“Ž› – Ptah

All ๐“ŽŸ together ๐“ˆ–๐“Š—, the inscription ๐“Ÿ๐“›๐“ฅ reads “Great God Ptah.”

Letโ€™s take a closer look at each of the symbols: 

The โ€œcloth on a pole ๐“Šนโ€œ hieroglyph is an ideogram for the word god. ๐“Šน is also a triliteral phonogram, and represents the letters โ€œntrโ€ which may have been pronounced like โ€œneter.โ€ ๐“Šน Is also a determinative for โ€œgod.โ€ So the โ€œcloth on a pole ๐“Šนโ€œ symbol can function as all three types of hieroglyphs ๐“Šน๐“Œƒ๐“ช. If you see this symbol, you are most likely looking at a word that has to do with the gods ๐“Šน๐“Šน๐“Šน!

The โ€œwooden column ๐“‰ผโ€ hieroglyph is a biliteral phonogram which represents the sound โ€œห3.โ€ This symbol does have a variant, ๐“‰ป, which means the same, itโ€™s just oriented at a different angle! But Iโ€™ve never seen it upside down before! 

The โ€œstool ๐“Šชโ€ is a uniliteral phonogram for the sound โ€œp.โ€ 

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ It also functions as the ideogram for the word โ€œbread ๐“๐“บโ€ and can be used to make words feminine! 

The โ€œwick ๐“Ž›โ€ is a uniliteral phonogram for the sound โ€œh.โ€

Categories
Egyptian Artifacts Reading Hieroglyphs

Cartouches of Akhenaten

Let’s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at a fragment of a relief that has some gorgeous ๐“„ค hieroglyphs ๐“Šน๐“Œƒ๐“ช on it – the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ of the pharaoh ๐“‰๐“‰ป Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–!! This fragment is from present day Amarna, which during Akhenatenโ€™s ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– rule was known as Akhetaten ๐“ˆŒ๐“๐“‰๐“‡‹๐“๐“ˆ–๐“Š–. Akhetaten ๐“ˆŒ๐“๐“‰๐“‡‹๐“๐“ˆ–๐“Š– translates to โ€œHorizon of the Aten,โ€ and Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– named it the capital of Egypt ๐“†Ž๐“…“๐“๐“Š– during year five ๐“พ of his reign.ย 

Cartouches of Akhenaten
The Cartouches of Akhenaten on a fragment of a relief from the city of Akhetaten (The MET)

This relief is probably from after year five ๐“พ of his reign, just based off of the throne name variant that is used in the hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Letโ€™s start from the top row of hieroglyphs ๐“Šน๐“Œƒ๐“ช! We will start reading from the right since that is where the snake points to! This is a very popular phrase that you may recognize: ๐“†–๐“™๐“‹น. This translates to โ€œGiven ๐“™ Eternal ๐“†– Life ๐“‹น.โ€ 

Under that, we are also going to start reading from the right since that is where the directional symbols point to! 

๐“†ฅ – King of Upper and Lower Egypt

๐“‹น – Life

๐“ – On

๐“ง – Maat (Truth)

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands

๐“‡ณ๐“„ค๐“†ฃ๐“‡ณ๐“ฆ๐“Œก๐“ˆ–- Neferkheperura-waenre which means “Beautiful are the Forms/Manifestations of Re, the Unique one of Re” (Akhenatenโ€™s throne name)

On to the next set of hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

๐“…ญ๐“‡ณ – Son of Ra

๐“‹น – Life

๐“ – On

๐“ง – Maat (Truth)

๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– – Akhenaten (the โ€œbirth nameโ€ variant, since Akhenatenโ€™s actual birth name was Amenhotep (IV))

๐“ŽŸ๐“ˆ๐“ฅ – Lord of Appearances 

What always gets me is Akhenatenโ€™s throne name of ๐“‡ณ๐“„ค๐“†ฃ๐“‡ณ๐“ฆ๐“Œก๐“ˆ–- Neferkheperura-waenre. This particular spelling of the throne name is only seen after he changed his given name from Amenhotep IV ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“Šน๐“‹พ๐“Œ€ to Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…ž๐“๐“ˆ–. The original spelling, before the name ๐“‚‹๐“ˆ– change was โ€œ๐“œ๐“„ค๐“†ฃ๐“ฆ๐“‡ณ๐“Œก๐“ˆ–.โ€ The name ๐“‚‹๐“ˆ– is still pronounced the same and has the same meaning, but the falcon glyph ๐“œ was changed to just the sun disc ๐“‡ณ (both pronounced Re/Ra).  Also, all of Akhenatenโ€™s other names (Horus name, etc) underwent a change, to remove the other deities ๐“Šน๐“Šน๐“Šน, but this one didnโ€™t. 

I wonder why Akhenaten didnโ€™t change the throne name (๐“‡ณ๐“„ค๐“†ฃ๐“‡ณ๐“ฆ๐“Œก๐“ˆ–) to represent the Aten ๐“‡‹๐“๐“ˆ–๐“‡ณ, just like how all of his other names ๐“‚‹๐“ˆ–๐“ฆ were changed. He also kept the title โ€œSon of Ra ๐“…ญ๐“‡ณ,โ€ instead of changing it to an Aten-based title. There are probably some mysteries that we will never fully comprehend about this time period! 

Categories
Reading Hieroglyphs

The Vulture Hieroglyph

Letsโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at a symbol that is used a lot in hieroglyphic writing ๐“Ÿ๐“›๐“ฅ and inscriptions ๐“Ž˜๐“…ฑ๐“Ž–. There are multiple uses for the โ€œvulture ๐“…,โ€ hieroglyph ๐“Šน๐“Œƒ, so letโ€™s get started!ย 

Vulture Hieroglyph
The Vulture Hieroglyph in sunken relief, from a sarcophagus at the MET

The โ€œvulture ๐“…โ€ hieroglyph ๐“Šน๐“Œƒ is usually a triliteral phonogram and represents the sounds โ€œmjt/mwt.โ€ In modern times, we infer that this would be pronounced like โ€œmut.โ€ However, the โ€œvulture ๐“…โ€ can also represent the sounds โ€œmtโ€ or โ€œmjjwtโ€ as well.

The โ€œvulture ๐“…โ€ is also used as a determinative in the word for โ€œvulture ๐“ˆ–๐“‚‹๐“…,โ€ and any words that have a root of โ€œnr.โ€ 

One of the more popular uses for the โ€œvulture ๐“…โ€ is in the word for โ€œmother.โ€ There are multiple variants for โ€œmotherโ€ in Middle Egyptian/hieroglyphs ๐“Šน๐“Œƒ๐“ช, so letโ€™s take a look:

๐“…๐“๐“

๐“…๐“๐“๐“

๐“…๐“

๐“…๐“…†๐“†‡

๐“…๐“๐“Ž

๐“…๐“๐“๐“…†

All of these words would be pronounced like “mut,” despite the fact that some have differing symbols! However, even with spelling differences, all of the symbols will still write out “mut!”

The word for โ€œmotherโ€ also appears in royal titles: 

๐“‡“๐“… – Kingโ€™s Mother 

๐“…๐“๐“Šน – Godโ€™s Mother (can be in reference to the mother of the pharaoh ๐“‰๐“‰ป, or to the goddess ๐“Šน๐“ Isis ๐“Šจ๐“๐“ฅ)

The word for โ€œmotherโ€ also appears in names ๐“‚‹๐“ˆ–๐“ฆ: 

๐“‡ผ๐“…๐“๐“†‘ – Duamutef (jackal headed Son of Horus that guarded the stomach. His name ๐“‚‹๐“ˆ– means โ€œHe Who Worships His Mother.โ€)

๐“Œข๐“ˆ–๐“… / ๐“Œข๐“ˆ–๐“…๐“€ผ – Senemut (Hatshepsutโ€™s most trusted advisor. His name means โ€œMotherโ€™s Brother.โ€) 

For some reason when I am writing hieroglyphs ๐“Šน๐“Œƒ๐“ช myself, I sometimes get the โ€œvulture ๐“…โ€ and the โ€œEgyptian vulture ๐“„ฟโ€ mixed up! A lot of the bird symbols look similar, which I why I think that happens to me! 

Categories
Egyptian Artifacts Reading Hieroglyphs

Cartouches of Thutmosis III from Elephantine

Today I am standing with a relief which contains the cartouches of Thutmosis III ๐“‡ณ๐“ ๐“†ฃ from Elephantine ๐“‹๐“ƒ€๐“ƒฐ๐“…ฑ๐“Žถ๐“ˆŠ! Elephantine ๐“‹๐“ƒ€๐“ƒฐ๐“…ฑ๐“Žถ๐“ˆŠ is an island ๐“‡พ๐“ˆ…๐“บ on the Nile River ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ, and it forms part of the city of Aswan ๐“‹ด๐“ƒน๐“ˆ–๐“Œ๐“ฒ๐“Š– in Upper Egypt ๐“‡“! According to ancient Egyptian religion, Elephantine ๐“‹๐“ƒ€๐“ƒฐ๐“…ฑ๐“Žถ๐“ˆŠ was where the god ๐“Šน Khnum ๐“Žธ๐“๐“€ญ lived and he controlled the waters ๐“ˆ— of the Nile ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ from caves beneath the island ๐“‡พ๐“ˆ…๐“บ!ย 

The Temple of Satet ๐“‹ด๐“ฟ๐“๐“„๐“‰ (or Satis ๐“‹ด๐“„๐“๐“๐“€ญ) is on the island ๐“‡พ๐“ˆ…๐“บ of Elephantine ๐“‹๐“ƒ€๐“ƒฐ๐“…ฑ๐“Žถ๐“ˆŠ and while it began to be built during the pre-dynastic period, it was rebuilt several times, most notably during the reign ๐“‹พ๐“ˆŽ๐“ of Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช, and then the reign ๐“‹พ๐“ˆŽ๐“ of Thutmosis III ๐“‡ณ๐“ ๐“†ฃ. They both mostly expanded the temple ๐“‰Ÿ๐“๐“‰ and made it much larger. The relief I am standing with is from that temple ๐“‰Ÿ๐“๐“‰!ย 

Cartouches of Thutmosis III
Me with a relief from the Temple at Elephantine, which shows the cartouches of the 18th Dynasty Pharaoh Thutmosis III.

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! Two ๐“ป of Thutmosis IIIโ€™s cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ appear on this relief, so letโ€™s take a closer look at each of them! We are going to look at the throne name (๐“‡ณ๐“ ๐“†ฃ) first! 

๐“‡ณ๐“ ๐“†ฃ Menkhepperra โ€œLasting is the Manifestation of Reโ€ 

๐“‡ณ – Re 

๐“  – Lasting

๐“†ฃ – Manifestation

Letโ€™s look at the birth name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท! Itโ€™s hard to see which variant is in the picture ๐“๐“…ฑ๐“ but I think itโ€™s this one: 

๐“…๐“„Ÿ๐“Šƒ๐“„ค๐“†ฃ – Thutmosis III (Thoth is Born, Beautiful of Form)

๐“… – Thoth

๐“„Ÿ๐“Šƒ – Born

๐“„ค – Beautiful 

๐“†ฃ – Form

Underneath the cartouches, this famous phrase โ€œ๐“‹น๐“Šฝ๐“Œ€๐“‡ณ๐“บ๐“‡โ€ appears: 

๐“‹น – Life 

๐“Šฝ – Stability 

๐“Œ€ – Strength 

๐“‡ณ – Ra

๐“‡ – Like

This translates to โ€œLife, Stability, and Strength Like Ra.โ€ The extra โ€œ๐“บโ€ is there as an aesthetic placeholder!ย All pharaohs ๐“‰๐“‰ป๐“ฆ wanted to be like Ra, so it is a fitting phrase to be put after the name of a pharaoh ๐“‰๐“‰ป.