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Egyptian Artifacts

Corn Mummies in Ancient Egypt

Corn Mummies are an interesting part of Egyptian religious practices. While millions of animal mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช have been found at sites all over Egypt ๐“†Ž๐“…“๐“๐“Š–, mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช made of grains ๐“ˆŽ๐“„ฟ๐“…ฑ๐“ธ๐“ฆ like wheat and barley have also been found – these have been nicknamed โ€œcorn mummiesโ€ by Egyptologists.ย 

Corn Mummies
A corn mummy with an outer “sarcophagus” made of wood with the head of a falcon. This is dated to the Late Period-Ptolemaic Period.

Corn mummies are found in cemeteries that are usually dated from the Third Intermediate Period through Roman times though they first ๐“ƒ appeared during the Middle Kingdom. This particular corn mummy is (in the first picture) from the Late Period – Ptolemaic Period (400 โ€“ 200 B.C.E.). 

Corn Mummies are meant to be a representation of the god ๐“Šน Osiris ๐“น๐“Šจ๐“€ญ and Egyptologists came to this conclusion because the โ€œcoffinsโ€ that contain the corn mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช almost always contain Osirisโ€™ ๐“น๐“Šจ๐“€ญ name and his titles/epithets in hieroglyphs ๐“Šน๐“Œƒ๐“ช, but also a โ€œmummyโ€ stuffed with grain that has a head of Osiris ๐“น๐“Šจ๐“€ญ. 

Another reason Egyptologists made the connection to Osiris ๐“น๐“Šจ๐“€ญ was the cyclic nature of growing grains ๐“ˆŽ๐“„ฟ๐“…ฑ๐“ธ๐“ฆ- in Egyptian religion, anything that was cyclical was related to the birth ๐“„Ÿ, death ๐“…“๐“๐“ฑ, and then rebirth ๐“„Ÿ๐“ฟ๐“…ฑ cycle of the human experience/Egyptian religion.

Corn Mummies
Three corn mummies on display at the MET. This picture shows the variation in the designs of the “sarcophagus,” however, they all have the head of a falcon.

Even though the corn mummies are dedicated to Osiris ๐“น๐“Šจ๐“€ญ, they are almost always found in cases with a falcon head. The falcon ๐“ƒ€๐“‡‹๐“Žก๐“…„ head is representative of the god ๐“Šน Sokar ๐“Šƒ๐“Žก๐“‚‹๐“…‹, who is often connected to Osiris ๐“น๐“Šจ๐“€ญ. Their connection goes all the way back to the Old Kingdom, and The Pyramid Texts are the one of the first instances in which they are shown to have a connection. This particular corn mummy contains hieroglyphs ๐“Šน๐“Œƒ๐“ช that mention the combination god ๐“Šน Ptah-Sokar-Osiris, who was popularly worshipped ๐“‡ผ๐“„ฟ๐“€ข as a funerary god ๐“Šน during this time period.

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Egyptian Artifacts

Fragment of a Statue of Pharaoh Khafre

This is a fragment of a statue ๐“๐“…ฑ๐“๐“€พ that once depicted the pharaoh ๐“‰๐“‰ป Khafre ๐“‡ณ๐“ˆ๐“†‘. Khafre ๐“‡ณ๐“ˆ๐“†‘ ruled during the 4th Dynasty and was the son ๐“…ญ of the pharaoh ๐“‰๐“‰ป Khufu ๐“๐“…ฑ๐“†‘๐“…ฑ. Most people think that Khafre ๐“‡ณ๐“ˆ๐“†‘ directly succeeded Khufu ๐“๐“…ฑ๐“†‘๐“…ฑ, but actually Khafreโ€™s ๐“‡ณ๐“ˆ๐“†‘ brother, Rajedef ๐“‡ณ๐“Šฝ๐“†‘ ruled ๐“‹พ๐“ˆŽ๐“ for about eight years in between the two.ย 

Khafre

Khafre ๐“‡ณ๐“ˆ๐“†‘ is most famous for building one of the pyramids ๐“‹๐“…“๐“‚‹๐“‰ด๐“ฆ at Giza, and he built it just south ๐“‡”๐“…ฑ๐“ of his fatherโ€™s ๐“‡‹๐“๐“€€ Great Pyramid ๐“‹๐“…“๐“‚‹๐“‰ด. Khafre ๐“‡ณ๐“ˆ๐“†‘ also commissioned the construction of the Great Sphinx ๐“Ž›๐“…ฑ๐“ƒญ๐“ค and a large temple ๐“‰Ÿ๐“๐“‰ complex.ย Khafre’s ๐“‡ณ๐“ˆ๐“†‘ pyramid ๐“‹๐“…“๐“‚‹๐“‰ด is the second largest, his father ๐“‡‹๐“๐“€€ Khufu’s ๐“๐“…ฑ๐“†‘๐“…ฑ being the larger pyramid ๐“‹๐“…“๐“‚‹๐“‰ด.

This statue ๐“๐“…ฑ๐“๐“€พ fragment was found at Giza near Khafreโ€™s ๐“‡ณ๐“ˆ๐“†‘ temple ๐“‰Ÿ๐“๐“‰ complex. Egyptologists have identified this fragment as belonging to Khafre ๐“‡ณ๐“ˆ๐“†‘ not just due to the location in which it was found, but also itโ€™s similarities to other statues ๐“๐“…ฑ๐“๐“€พ๐“ช of the pharaoh ๐“‰๐“‰ป.ย Other statues ๐“๐“…ฑ๐“๐“€พ๐“ช of Khafre ๐“‡ณ๐“ˆ๐“†‘ contain his name ๐“‚‹๐“ˆ– in a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท, so it is pretty easy to know that those statues ๐“๐“…ฑ๐“๐“€พ๐“ช depict him!

Khafreโ€™s ๐“‡ณ๐“ˆ๐“†‘ name ๐“‚‹๐“ˆ– translates to โ€œHe appears as Re.โ€ However, sometimes in the Old Kingdom, โ€œRe ๐“‡ณโ€ was both pronounced and written first ๐“ƒ, so his name ๐“‚‹๐“ˆ– might have been โ€œRakhafโ€ which translates to โ€œRa is his Appearance,โ€ which also makes sense!ย I guess we will never know which way was correct!

Letโ€™s break down the hieroglyphs ๐“Šน๐“Œƒ๐“ช!

๐“‡ณ – Re 

๐“ˆ – Appears

๐“†‘ – He/His

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Egyptian Artifacts Reading Hieroglyphs

Base of a Hatshepsut Statue

If an object has Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช name ๐“‚‹๐“ˆ– or face on it, I am going to get excited about it – no matter what the artifact is! I was so excited to see this statue ๐“๐“…ฑ๐“๐“€พ base on my most recent trip to the MET because it has not been on display for a while!

Base of Hatshepsut Statue
Me with the base of a Hatshepsut statue at the MET

This limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ statue ๐“๐“…ฑ๐“๐“€พ base shows Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช throne name cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท on the left, and an image ๐“๐“…ฑ๐“ of her as a sphinx ๐“Ž›๐“…ฑ๐“ƒญ๐“ค on the right. It may be difficult to see in the picture ๐“๐“…ฑ๐“, but some of the paint ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆ has been retained on the limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰.ย 

Base of Hatshepsut Statue
A closeup of the base of the Hatshepsut statue.

The statue ๐“๐“…ฑ๐“๐“€พ that stood on top of this base is most likely long gone. Most of Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช statues ๐“๐“…ฑ๐“๐“€พ๐“ช from her temple at Deir el-Bahri ๐“‚ฆ๐“‚‹๐“‚ฆ๐“ฅ๐“‰ were found in pieces, as they were intentionally destroyed after her death ๐“…“๐“๐“ฑ. 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

Base of Hatshepsut Statue
Hatshepsut’s throne name cartouche, Maatkare on the statue base

This piece contains Hatshepsutโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช throne name or prenomen, which is the name ๐“‚‹๐“ˆ– she took when she became the pharaoh ๐“‰๐“‰ป! Letโ€™s take a closer look at this beautiful ๐“„ค๐“†‘๐“‚‹ name ๐“‚‹๐“ˆ–! 

๐“‡ณ๐“ฆ๐“‚“ – Maatkare 

Letโ€™s break down each of the symbols! 

๐“‡ณ – Re

๐“ฆ – Truth (Maat)

๐“‚“ – Soul (Ka)

So all ๐“ŽŸ together ๐“ˆ–๐“Š—, her name ๐“‚‹๐“ˆ– translates to โ€œTruth is the Soul of Re.โ€

Base of Hatshepsut Statue
Hatshepsut represented as a sphinx on the statue base
Categories
Egyptian Artifacts

The Goddess Seshat

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ I am going to speak about a goddess ๐“Šน๐“ I have never written about before and her name ๐“‚‹๐“ˆ– is Seshat ๐“‹‡๐“๐“! The reason I never wrote about Seshat ๐“‹‡๐“๐“ is because I never had a picture ๐“๐“…ฑ๐“ of her! I was so excited to finally โ€œmeetโ€ Seshat ๐“‹‡๐“๐“ at the Brooklyn Museum!

Seshat
Me at the Brooklyn Museum with a limestone relief of the goddess Seshat! You can always tell that it’s Seshat pictured due to the “๐“‹‡” crown on her head which is associated with her!

Seshat ๐“‹‡๐“๐“ is the goddess ๐“Šน๐“ of writing, wisdom and knowledge. Her name ๐“‚‹๐“ˆ– literally translates to โ€œfemale scribe,โ€ and she is also the goddess ๐“Šน๐“ of scribes ๐“Ÿ๐“€€๐“ช! In this relief, she is depicted as a scribe ๐“Ÿ๐“€€ because she is holding writing with a stylus on a board. You can easily pick Seshat ๐“‹‡๐“๐“ out in Egyptian art because of the seven pointed emblem ๐“‹‡ that she wears on her head (I call it a star). This symbol is also part of her name, which makes it easy! 

Seshat
Limestone relief of Seshat at the Brooklyn Museum.

Seshat ๐“‹‡๐“๐“ is also the goddess of architecture, accounting, mathematics, and surveying. This is what made her an essential part of a building ceremony called the โ€œStretching of the Cord.โ€ The โ€œStretching of the Cordโ€ was part of the foundation ritual that occurred when a building was constructed in ancient Egypt ๐“†Ž๐“…“๐“๐“Š–. It involved nailing four ๐“ฝ stakes into the ground at the four ๐“ผ corners of the building and then linking them with a cord. 

Seshat ๐“‹‡๐“๐“ is definitely related to and shares some of the same functions as the god ๐“Šน Thoth ๐“…๐“๐“ญ๐“€ญ (or Djehuty to the ancient Egyptians), who was also considered to be the god ๐“Šน of writing, knowledge and wisdom. Usually Thoth ๐“…๐“๐“ญ๐“€ญ is credited with inventing writing/hieroglyphs ๐“Šน๐“Œƒ๐“ช (hence his title โ€œLord of the Divine Words/Writing ๐“ŽŸ๐“Šน๐“Œƒ๐“‚‚๐“‚‚๐“‚‚๐“Ÿโ€), however, some mythology credits Seshat ๐“‹‡๐“๐“ with inventing writing/hieroglyphs, while Thoth ๐“…๐“๐“ญ๐“€ญ was the one who taught writing to man! 

Here are some ways to write Seshatโ€™s name ๐“‚‹๐“ˆ– in hieroglyphs ๐“Šน๐“Œƒ๐“ช: 

Seshat ๐“‹‡

Seshat ๐“‹‡๐“๐“

Seshat ๐“‹ด๐“ˆ™๐“„ฟ๐“๐“…†

Categories
Egyptian Artifacts

Ushabti of Sati

This is the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ of Sati, and the Brooklyn Museum has two ๐“ป of them! The ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ dates to the New Kingdom Dynasty 18 (c. 1390-1352 B.C.E.).ย 

Ushabti of Sati
The Ushabti of Sati at the Brooklyn Museum. The hieroglyphs on this Ushabti are the “Shabti Spell”

Sati was not royal nor a high-ranking official so these ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช were clearly a royal gift just due to the craftsmanship that went into making it. Satiโ€™s only title that appears on the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is โ€œmistress of the house ๐“ŽŸ๐“๐“‰๐“บ.โ€ 

This piece is unique because of the six different colors on the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ – most were not this colorful. I really love the blue ๐“‡…๐“†“๐“› accents and extreme attention to detail on this piece. If you look closely, the hieroglyphs ๐“Šน๐“Œƒ๐“ช are painted so beautifully on to the body of the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ. These hieroglyphs ๐“Šน๐“Œƒ๐“ช are the standard โ€œShabti Spell,โ€ from Chapter 6 of the Book of the Dead ๐“‰๐“‚‹๐“๐“‚ป๐“…“๐“‰”๐“‚‹๐“ฒ๐“‡ณ๐“บ๐“ผ๐“บ. This spell ๐“Ž›๐“‚“๐“› gives the ushabti ๐“†ท๐“ƒ€๐“๐“ฎ๐“€พ the power to complete tasks (farming, manual labor, etc) for the deceased ๐“…“๐“๐“ฑ in the Field of Reeds ๐“‡๐“๐“ˆ…๐“‡‹๐“„ฟ๐“‚‹๐“…ฑ๐“†ฐ๐“Š–.

The โ€œShabti Spellโ€ usually starts off with the following phrase: 

๐“‹ด๐“Œ‰๐“†“๐“‡ถ – The Illuminated One

๐“น๐“Šฉ๐“€ญ – The Osiris

Then the โ€œShabti Spellโ€ will usually list the deceasedโ€™s ๐“…“๐“๐“ฑ job/titles: 

๐“ŽŸ๐“๐“‰๐“บ – Mistress of the House

This ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is made out of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ and is mummiform in appearance, with the arms ๐“‚๐“ฆ crossed along the chest. In each hand ๐“‚๐“บ, the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is holding a hoe and a basket. This indicates that the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ was meant to do some type of agricultural labor for the deceased ๐“…“๐“๐“ฑ in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰ (as per the Shabti Spell)! The ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is also wearing a broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹.

Ushabti of Sati
Me with the Ushabti of Sati at the Brooklyn Museum!
Categories
Egyptian Artifacts

Vase of Woman Holding Anubis

On my most recent trip to the Brooklyn Museum, I saw this piece for the first ๐“ƒ time and it caught my eye immediately! I donโ€™t remember ever really seeing a piece like this in a museum before and I think itโ€™s stunning!ย 

Vase of Woman Holding Anubis

This is a clay ๐“Šช๐“ˆ–๐“‹ด๐“ˆ‡ vase ๐“ ๐“ˆ–๐“‡‹๐“‹ which depicts a woman ๐“Šƒ๐“๐“‚‘๐“๐“ holding a jackal ๐“Šƒ๐“„ฟ๐“ƒ€๐“ƒฅ or dog ๐“ƒ€๐“Ž›๐“ˆ–๐“ƒก! Some Egyptologists think that this vase ๐“ ๐“ˆ–๐“‡‹๐“‹ depicts a servant woman holding the pet dog ๐“ƒ€๐“Ž›๐“ˆ–๐“ƒก of her master or mistress. 

During the 18th Dynasty, when this piece was made, a certain group of potters ๐“‡‹๐“ช๐“‚ง๐“๐“ญ๐“€จ๐“‡‹๐“ฒ๐“ญ๐“œ๐“€œ๐“ˆ–๐“†“๐“Šƒ๐“๐“ฐ๐“…ฉ๐“ฆ (possibly all people from the same workshop) made vases ๐“ ๐“ˆ–๐“‡‹๐“‹๐“ช in the form of humans ๐“‡ฌ๐“ˆ‹๐“๐“…ฑ๐“€€๐“๐“ฆ and animals! This would have been a complex process, and the potters ๐“‡‹๐“ช๐“‚ง๐“๐“ญ๐“€จ๐“‡‹๐“ฒ๐“ญ๐“œ๐“€œ๐“ˆ–๐“†“๐“Šƒ๐“๐“ฐ๐“…ฉ๐“ฆ would have had to make both halves of the piece separately using a mold for each and then join them together! 

I really like it because I just see a woman ๐“Šƒ๐“๐“‚‘๐“๐“ holding what looks to be a recumbent jackal – aka Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ! Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is my absolute favorite Egyptian deity ๐“Šน๐“Šน๐“Šน and my first thought when I saw this piece was that I could see Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ in the womanโ€™s ๐“Šƒ๐“๐“‚‘๐“๐“ arms! I think this piece is so beautiful ๐“„ค๐“†‘๐“‚‹ and I think the little Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is the cutest thing! This piece was made between the reigns of Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† and Thutmosis III ๐“‡ณ๐“ ๐“†ฃ (c. 1479-1352 B.C.E.) and was found at Saqqara (Memphis ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š–).

Categories
Egyptian Artifacts

Broad Collar and Pomegranate Spoon

Here I am at the Brooklyn Museum with a beautiful ๐“„ค Broad Collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ and Pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ Spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ”! Let’s learn some more about these beautiful ๐“„ค pieces!

Broad Collar and Pomegranate Spoon
Me with the Broad Collar and Pomegranate Spoon at the Brooklyn Museum!

One of the most popular types of jewelry ๐“‚๐“๐“ข amongst the elite – including the gods ๐“Šน๐“Šน๐“Šน, pharaohs ๐“‰๐“‰ป๐“ฆ and royal family is known as the broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹. In Middle Egyptian, the word for broad collar was โ€œ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ wesekh.โ€ The last symbol of the word (the determinative hieroglyph) could also act as an ideogram be be used to represent the whole word โ€œ๐“‹ wesekh.โ€ย 

This particular broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ was made during the late 18th Dynasty, which is when this style reached peak popularity. Broad collars ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹๐“ฆ could be made of many different types of materials, including gold ๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰, but the one shown in this picture are made of blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ beads ๐“‹ด๐“…“๐“‚ง๐“๐“ฏ๐“ธ๐“ฆ. This broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ is in almost perfect condition! 

A closer view of the Broad Collar and Pomegranate Spoon at the Brooklyn Museum!

Underneath the broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ is actually a spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ”! It is not a spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” that was used for eating, but instead used to hold ointment ๐“‹ด๐“Žผ๐“ˆ–๐“ˆ–. The top part of the spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” swivels open! It is fashioned after a pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ, and the spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” part itself is supposed to be a pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ fruit. 

The Middle Egyptian word for โ€œspoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ”,โ€ is actually translated as โ€œincense spoonโ€ or โ€œcosmetic spoon,โ€ which is what the function of this object seems to be! 

Fun fact: pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ flowers and fruit never appear on the plant ๐“‡๐“…“๐“†ฐ at the same time, so maybe the spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” is representative of the growth from flowers ๐“†ผ๐“…ฑ๐“†ฐ๐“ฆ to fruit or the life cycle of the plant ๐“‡๐“…“๐“†ฐ? We will never know!ย 

Categories
Egyptian Artifacts

Sarcophagus of Harkhebit

This is the sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ of a man ๐“Šƒ๐“€€๐“ค named ๐“‚‹๐“ˆ– Harkhebit who lived during Dynasty 26 (c. 595-526 B.C.E.).

Sarcophagus of Harkhebit
The Sarcophagus of Harkhebit

Harkhebit was the โ€œRoyal Seal Bearer, Sole Companion, Chief Priest of the Shrines of Upper and Lower Egypt, and Overseer of the Cabinet.โ€ The sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ was found in his tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰, which was a shaft tomb near Djoserโ€™s ๐“‚ฆ pyramid ๐“‹๐“…“๐“‚‹๐“‰ด complex at Saqqara (ancient Memphis ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š–). 

This sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ is striking not just from an artistic point of view, but its massive size is also breathtaking! Other large and plump sarcophagi ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ๐“ฆ have been found in the Memphis ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š– area that are similar in style to this one! 

Letโ€™s take a closer look! The sunken relief hieroglyphs ๐“Šน๐“Œƒ๐“ช on the sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ are inscriptions ๐“Ÿ๐“›๐“ฅ from The Book of the Dead ๐“‰๐“‚‹๐“๐“‚ป๐“…“๐“‰”๐“‚‹๐“ฒ๐“‡ณ๐“บ๐“ผ๐“บ. Many different deities ๐“Šน๐“Šน๐“Šน such as Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ, Isis ๐“Šจ๐“๐“ฅ, Nephthys ๐“‰ ๐“๐“†‡, and the Four Sons of Horus (Duamutef ๐“‡ผ๐“…๐“๐“†‘, Imseti ๐“‡‹๐“…“๐“Šƒ๐“ฟ, Hapi ๐“Ž›๐“‘๐“Šช๐“‡Œ and Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘) all appear. 

Here is a picture of Anubis’ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ name ๐“‚‹๐“ˆ– as it appears on the sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ! This is one of the variants of Anubis’ ๐“‡‹๐“ˆ–๐“Šช๐“ƒฃ name ๐“‚‹๐“ˆ–, as it is missing the “๐“…ฑ” hieroglyph ๐“Šน๐“Œƒ!

Anubis' name in hieroglyphs on the Sarcophagus of Harkhebit
Anubis’ name in hieroglyphs

This sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ is considered to be mummiform, meaning it looks like a mummy ๐“‡‹๐“น๐“…ฑ๐“€พ! The โ€œmummyโ€ is wearing a wig ๐“„ฟ๐“‚‹๐“๐“ธ and a false beard ๐“๐“ƒ€๐“Šƒ๐“…ฑ๐“๐“ธ. I also love the large broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ that is on the sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ! If you look closely, you can see two ๐“ป falcons ๐“ƒ€๐“‡‹๐“Žก๐“…„๐“ช on either end of it! Between the wig ๐“„ฟ๐“‚‹๐“๐“ธ, false beard ๐“๐“ƒ€๐“Šƒ๐“…ฑ๐“๐“ธ, and broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹, Harkhebit is dressed for the best in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰! 

Sarcophagus of Harkhebit
A closeup image of the face of the sarcophagus showing details such as the broad collar, wig, and false beard.

The Sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ of Harkhebit is definitely one of the better examples of Late Period ancient Egyptian stonework!

Categories
Egyptian Artifacts

Drawers Full of Ushabtis!

My Nonno always spoke very highly of the Petrie Museum of Egyptian Archaeology at UCL in London. As a kid ๐“๐“‡Œ๐“€•, he would always tell me that they had โ€œdrawers and drawers full of ushabtisโ€ and it just sounded so cool to me! I wanted to visit so badly!ย 

Ushabtis
A view of a drawer in the Petrie Museum which contains a collection of faience ushabtis

When we got to visit the museum together ๐“ˆ–๐“Š—, it was like a dream come true! It was VERY COOL to be able to open the drawers in the cabinets and be greeted by ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช!

Ushabtis
A view of a drawer in the Petrie Museum which contains terracotta ushabtis

We spent hours at the museum going through everything and I spent the most time with the ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช (no surprise there)!!ย 

Ushabtis
A view of a drawer in the Petrie Museum which contains wood, limestone, faience, and terracotta ushabtis

The Petrie Museum has quite the collection of ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช and they are representative of a lot of the differing styles of ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ through different time periods in Egyptian history. Most of the photos are representative of more โ€œclassicalโ€ ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช from the 20th Dynasty forward (made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ, stone ๐“‡‹๐“ˆ–๐“‚‹๐“Šช or terracotta ๐“Šช๐“ˆ–๐“‹ด๐“ˆ‡), while the picture below shows the โ€œstick ushabtis.โ€ย 

Stick Ushabtis
A view of a drawer in the Petrie Museum which contains stick ushabtis

Stick ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช (17th to the beginning of the 18th Dynasty) are made of wood  ๐“†ฑ๐“๐“บ, have a roughly mummiform shape, no artistic details, and have an inscription ๐“Ÿ๐“›๐“ฅ on the front.  The function of these stick ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช also seems to be different than that of the regular ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช that are found in tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ฆ whose function was to perform tasks for the deceased ๐“…“๐“๐“ฑ in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. The stick ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช have only been found in Thebes ๐“Œ€๐“๐“Š–, in the above ground chapels that were found near tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ฆ, not inside the tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰! 

The stick ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช most likely represented the family members of the deceased ๐“…“๐“๐“ฑ, and were placed in the above ground chapel as a way to symbolize family members being close to their dead ๐“…“๐“๐“ฑ loved one.

Ushabtis
A view of a drawer in the Petrie Museum which contains faience ushabtis, and a stone ushabti in the back.
Categories
Egyptian Artifacts Reading Hieroglyphs

Cartouches of Akhenaten

Let’s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at a fragment of a relief that has some gorgeous ๐“„ค hieroglyphs ๐“Šน๐“Œƒ๐“ช on it – the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ of the pharaoh ๐“‰๐“‰ป Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–!! This fragment is from present day Amarna, which during Akhenatenโ€™s ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– rule was known as Akhetaten ๐“ˆŒ๐“๐“‰๐“‡‹๐“๐“ˆ–๐“Š–. Akhetaten ๐“ˆŒ๐“๐“‰๐“‡‹๐“๐“ˆ–๐“Š– translates to โ€œHorizon of the Aten,โ€ and Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– named it the capital of Egypt ๐“†Ž๐“…“๐“๐“Š– during year five ๐“พ of his reign.ย 

Cartouches of Akhenaten
The Cartouches of Akhenaten on a fragment of a relief from the city of Akhetaten (The MET)

This relief is probably from after year five ๐“พ of his reign, just based off of the throne name variant that is used in the hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Letโ€™s start from the top row of hieroglyphs ๐“Šน๐“Œƒ๐“ช! We will start reading from the right since that is where the snake points to! This is a very popular phrase that you may recognize: ๐“†–๐“™๐“‹น. This translates to โ€œGiven ๐“™ Eternal ๐“†– Life ๐“‹น.โ€ 

Under that, we are also going to start reading from the right since that is where the directional symbols point to! 

๐“†ฅ – King of Upper and Lower Egypt

๐“‹น – Life

๐“ – On

๐“ง – Maat (Truth)

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands

๐“‡ณ๐“„ค๐“†ฃ๐“‡ณ๐“ฆ๐“Œก๐“ˆ–- Neferkheperura-waenre which means “Beautiful are the Forms/Manifestations of Re, the Unique one of Re” (Akhenatenโ€™s throne name)

On to the next set of hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

๐“…ญ๐“‡ณ – Son of Ra

๐“‹น – Life

๐“ – On

๐“ง – Maat (Truth)

๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– – Akhenaten (the โ€œbirth nameโ€ variant, since Akhenatenโ€™s actual birth name was Amenhotep (IV))

๐“ŽŸ๐“ˆ๐“ฅ – Lord of Appearances 

What always gets me is Akhenatenโ€™s throne name of ๐“‡ณ๐“„ค๐“†ฃ๐“‡ณ๐“ฆ๐“Œก๐“ˆ–- Neferkheperura-waenre. This particular spelling of the throne name is only seen after he changed his given name from Amenhotep IV ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“Šน๐“‹พ๐“Œ€ to Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…ž๐“๐“ˆ–. The original spelling, before the name ๐“‚‹๐“ˆ– change was โ€œ๐“œ๐“„ค๐“†ฃ๐“ฆ๐“‡ณ๐“Œก๐“ˆ–.โ€ The name ๐“‚‹๐“ˆ– is still pronounced the same and has the same meaning, but the falcon glyph ๐“œ was changed to just the sun disc ๐“‡ณ (both pronounced Re/Ra).  Also, all of Akhenatenโ€™s other names (Horus name, etc) underwent a change, to remove the other deities ๐“Šน๐“Šน๐“Šน, but this one didnโ€™t. 

I wonder why Akhenaten didnโ€™t change the throne name (๐“‡ณ๐“„ค๐“†ฃ๐“‡ณ๐“ฆ๐“Œก๐“ˆ–) to represent the Aten ๐“‡‹๐“๐“ˆ–๐“‡ณ, just like how all of his other names ๐“‚‹๐“ˆ–๐“ฆ were changed. He also kept the title โ€œSon of Ra ๐“…ญ๐“‡ณ,โ€ instead of changing it to an Aten-based title. There are probably some mysteries that we will never fully comprehend about this time period!