Month: September 2022

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Reading Hieroglyphs

“A Voice Offering” in Hieroglyphs

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

“A Voice Offering” in Hieroglyphs

Today π“‡π“‡‹π“ˆ–𓇳 we are going to be looking at the composite hieroglyph π“ŠΉπ“Œƒ  β€œπ“‰“.” As a reminder, a composite hieroglyph π“ŠΉπ“Œƒ is a single symbol that is actually a combination of multiple symbols! 

While a lot of the composite hieroglyphs π“ŠΉπ“Œƒπ“ͺ are combinations of two 𓏻 symbols, β€œπ“‰“β€ is actually a combination of four 𓏽 symbols! I like to think of composite hieroglyphs π“ŠΉπ“Œƒπ“ͺ as a math equation: 

𓉓 = 𓉐 + π“Š€ + 𓏑 + π“Š

Here is the modern name designated to each of the symbols that are part of 𓉓:

𓉐 – house plan 

π“Š€ – oar 

𓏑 – bread 

π“Š – beer jug

In terms of meaning, β€œπ“‰“β€ is an ideogram (a single symbol that takes on the meaning of a full word) for the phrase β€œinvocation offering or voice offering” and is a part of the standard offering formula that is seen on stelae π“Ž—π“…±π“†“π“‰Έπ“ͺ, false doors, sarcophagi π“ŽŸπ“‹Ήπ“ˆ–π“π“Š­π“ͺ/coffins π“‹΄π“…±π“Ž›π“π“†±π“¦ and other funerary equipment π“ˆŽπ“‚‹π“‹΄π“π“π“Š­. 

𓉓 would be pronounced like β€œprt-αΈ«rw.” 𓉓 Is definitely a great symbol to recognize because it is very common!!!

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Egyptian Artifacts

The Hatshepsut Gallery (Part 3)

I have written about these small π“ˆ–π“†“π“‹΄π“…© β€œKneeling Statues of Hatshepsut” in the past, but I have never posted a picture 𓏏𓅱𓏏 with all four 𓏽 of them togetherΒ π“ˆ–π“Š—! Usually due to crowds at the MET, it is so hard to get all four 𓏽 in a single picture 𓏏𓅱𓏏!

Since I wrote about the big statuesΒ π“„šπ“ˆ–π“π“­π“€Ύπ“ͺΒ yesterday, let’s look at the smallΒ π“ˆ–π“†“π“‹΄π“…© statuesΒ π“„šπ“ˆ–π“π“­π“€Ύπ“ͺΒ todayΒ π“‡π“‡‹π“ˆ–π“‡³! I was so happy 𓄫𓅱𓏛 to get some fun pictures 𓏏𓅱𓏏𓏦 in the HatshepsutΒ π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺΒ Gallery!Β 

In these statues π“„šπ“ˆ–𓏏𓏭𓀾π“ͺ, Hatshepsut π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ is kneeling and is seen holding the nemset jar π“Œ.  The jar π“Œ has the djed pillar π“Š½ adorning the front.  The djed pillar π“Š½ is thought to be the spine of Osiris π“Ήπ“Š¨π“€­, and it represents stability and endurance – both are attributes a Pharaoh 𓉐𓉻 needed in order to be a successful ruler π“‹Ύ!

While tiny π“ˆ–π“†“π“‹΄π“…©, these statues π“„šπ“ˆ–𓏏𓏭𓀾π“ͺ adorned her temple π“‰Ÿπ“π“‰ at Deir el-Bahri 𓂦𓂋𓂦π“₯𓉐. At least eight of these statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ were found on the joint expedition between the MET and the Egyptian government during the excavation of Deir el-Bahri 𓂦𓂋𓂦π“₯𓉐. Four 𓏽 of these are in the MET, and are in varying conditions. 

They were most likely used to line the upper court at her temple π“‰Ÿπ“π“‰, and are thought to be intended for her Heb Sed festival (a festival used to celebrate 30 π“Ž†π“Ž†π“Ž† years of rule, and then celebrated every three 𓏼 years after the initial 30 π“Ž†π“Ž†π“Ž†). Hatshepsut π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ, ever the Pharaoh 𓉐𓉻 to break from tradition, instead celebrated hers in the 16th π“Ž†π“Ώ year of her rule! 

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Egyptian Artifacts

The Hatshepsut Gallery (Part 2)

Thanks to my mom 𓄿𓏏𓁐, who was at the museum with me, I was able to get such great pictures 𓏏𓅱𓏏𓏦 in the HatshepsutΒ π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺΒ Gallery!

Here I am in between the two 𓏻 large red granite π“…“π“Œ³π“π“ŽΆ statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ of Hatshepsut π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ! These statues π“„šπ“ˆ–𓏏𓏭𓀾π“ͺ are tremendous in size and so gorgeous π“„€ to look at! Hateshepsut π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ really does look regal in them! 

In both statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ, Hatshepsut π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ is in a kneeling position holding a nemset jar π“Œπ“Ί in each hand π“‚§π“π“Ί. In ancient Egypt π“†Žπ“…“π“π“Š–, kneeling is considered a worshipping 𓇼𓄿𓀒/offering π“Š΅π“π“Šͺ𓏏𓏔𓏦 position, and hieroglyphs π“ŠΉπ“Œƒπ“ͺ at the base of one of the statues π“„šπ“ˆ–𓏏𓏭𓀾π“ͺ say that she is offering π“Š΅π“π“Šͺ𓏏𓏔𓏦 plants π“†Ύπ“†°π“†°π“†° to the god π“ŠΉ Amun π“‡‹π“ π“ˆ–π“€­. 

The main difference between the two 𓏻 statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ is that one has a false beard and one does not! In statuary, pharaohs 𓉐𓉻𓏦 were usually depicted wearing a false beard as it was a sign of royalty π“‹Ύ. Since most of these statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ were found in pieces at Deir el-Bahri π“‚¦π“‚‹π“‚¦π“₯𓉐 during excavations, it’s possible that the statue π“„šπ“ˆ–π“π“­π“€Ύ on the right was supposed to have a false beard but it wasn’t found, or that it was never supposed to have one!

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Egyptian Artifacts

The Hatshepsut Gallery (Part 1)

I had HatshepsutΒ π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺΒ all to myself at the MET!!

Anyone who has been following me for a while knows that the β€œHatshepsutΒ π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺΒ Gallery” at the MET is my favorite gallery out of any museum I have been too! HatshepsutΒ π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ has been my favorite pharaoh 𓉐𓉻 since I was a child; pretty much ever since my Nonno told me that there was a womanΒ π“Šƒπ“π“‚‘π“π“Β who was the pharaoh 𓉐𓉻 of EgyptΒ π“†Žπ“…“π“π“Š–!Β 

Hatshepsut’s π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ cartouche means β€œUnited with Amun, Foremost of the Noble Women,” however just the given name π“‚‹π“ˆ– β€œHatshepsut π“π“„‚𓏏𓀼π“ͺ” alone just means β€œForemost of the Noble Women,” and I feel that name π“‚‹π“ˆ– is totally appropriate for her! Her throne name, β€œMaatkare π“‡³π“¦π“‚“” means β€œTruth is the Soul of Re.” 

Most of the statues π“„šπ“ˆ–𓏏𓏭𓀾π“ͺ that are in this gallery are from the MET’s joint expedition with the Egyptian government in Egypt π“†Žπ“…“π“π“Š– during 1928-1929. This excavation focused on Deir el-Bahri π“‚¦π“‚‹π“‚¦π“₯𓉐, which is the location of Hatshepsut’s π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ mortuary temple. Most of the statues π“„šπ“ˆ–𓏏𓏭𓀾π“ͺ you can see in the picture 𓏏𓅱𓏏 were found in pieces, and were put back together. 

Hatshepsut π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ ruled π“‹Ύ for about 20 π“Ž†π“Ž† years, and the earlier years were a joint rein π“‹Ύ with her nephew Thutmosis III π“‡³π“ π“†£. She commissioned many building projects (her mortuary temple π“‰Ÿπ“π“‰ at Deir el-Bahri π“‚¦π“‚‹π“‚¦π“₯𓉐 being the most magnificent) and sent an expedition to the land of Punt π“Šͺπ“ƒΊπ“ˆ–π“π“ˆ‰.

About twenty π“Ž†π“Ž† years after her death π“…“𓏏𓏱, around the end of Thutmosis III’s π“‡³π“ π“†£ reign π“‹Ύ, Hatshepsut π“‡‹π“ π“ˆ–π“ŽΉπ“π“„‚π“π“€Όπ“ͺ name π“‚‹π“ˆ– and image 𓏏𓅱𓏏 were erased from monuments and she was not included on the Ramesside King’s Lists. The theory is that this was Thutmosis III’s π“‡³π“ π“†£ doing, however, that is a theory and there isn’t really sound archaeological evidence for it. We will probably never know for sure!

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Egyptian Artifacts

“Soul Houses”

These clay π“Šͺπ“ˆ–π“‹΄π“ˆ‡ model houses 𓉐π“₯ are called β€œSoul Houses” and they were given this name by Flinders Petrie due to them being found at the entrance to or very close to tombs π“‡‹π“«π“Šƒπ“‰π“¦ or burials. 

These Soul π“‚“ Houses 𓉐π“₯ are usually found in or near Middle Kingdom burials. These clay π“Šͺπ“ˆ–π“‹΄π“ˆ‡ models ensured that the deceased 𓅓𓏏𓏱 had access to shelter and food 𓇬𓀁𓅱𓏔π“₯ in the afterlife 𓇼𓄿𓏏𓉐. They are thought to take the place of offering tables 𓂝𓃀𓅑𓄿𓋃π“ͺΒ – since offering tables 𓂝𓃀𓅑𓄿𓋃π“ͺΒ were usually for the wealthy, the Soul House 𓉐𓏀 was a more affordable option.Β 

I have always been a person who likes tiny π“ˆ–𓆓𓋴𓅩 things, and the Soul Houses are no exception! I used to call them β€œEgyptian Dollhouses” when I was a kid, which is why I liked them so much despite their rough appearance. I am not going to lie, I still refer to them as dollhouses!!

Categories
Egyptian Artifacts

Funerary Mask of Wah at the MET

TodayΒ π“‡π“‡‹π“ˆ–π“‡³Β we are going to be looking at the Funerary Mask of Wah! Wah was an estate manager for a wealthy nobleman and he lived during theΒ reign π“‹Ύ of the pharaoh 𓉐𓉻 Amenemhat IΒ π“‡‹π“ π“ˆ–π“…“π“„‚π“(12th Dynasty/Middle Kingdom).Β 

Funerary Masks (also called Burial Masks or Mummy Masks) were an important part of a person’s burial equipment π“ˆŽπ“‚‹π“‹΄π“π“π“Š­ because the mask could either serve as protection π“…“π“‚π“Ž‘π“€œ for the deceased π“…“𓏏𓏱, or take the place of the body if the head was destroyed or lost. In the Egyptian religion, the body of the deceased π“…“𓏏𓏱 needed to stay intact in order for the deceased π“…“𓏏𓏱 to be transported to the afterlife π“‡Όπ“„Ώπ“π“‰/Field of Reeds π“‡π“π“ˆ…π“‡‹π“„Ώπ“‚‹π“…±π“†°π“Š–. This was the purpose of mummification – to preserve the body so both the Ka π“‚“ (soul) and the Ba 𓅑𓏺(life force) would be able to recognize the body! 

Wah’s Mummy Mask is made of cartonnage (ancient Egyptian paper mache), gold π“‹žπ“ƒ‰π“ƒ‰π“ƒ‰ foil and wood π“†±π“π“Ί. The gold π“‹žπ“ƒ‰π“ƒ‰π“ƒ‰ face and the blue hair π“‡‹π“Ήπ“π“„Ώπ“Έπ“₯ is significant because the ancient Egyptians believed that the gods π“ŠΉπ“ŠΉπ“ŠΉ and goddesses π“ŠΉπ“ŠΉπ“ŠΉπ“ had skin/hair of gold π“‹žπ“ƒ‰π“ƒ‰π“ƒ‰ or lapis lazuli π“π“‹΄π“ƒ€π“‚§π“§. While the facial features on the mask appear neither masculine or feminine, the beard that is on Wah’s chin indicates that this mask belonged to a male. 

My favorite feature on the mask is the very detailed broad collar π“…±π“‹΄π“π“ŽΊπ“‹ that is painted π“‡¨π“‚‹π“…±π“­π“Έπ“¦ on! The broad collar π“…±π“‹΄π“π“ŽΊπ“‹ was the necklace of choice by both the gods π“ŠΉπ“ŠΉπ“ŠΉ, the pharaohs 𓉐𓉻𓏦, and the wealthy! Many Mummy Masks show the deceased wearing a broad collar π“…±π“‹΄π“π“ŽΊπ“‹! 

Categories
Egyptian Artifacts

Graeco-Roman Stela

This is certainly an interesting stela π“Ž—π“…±π“†“π“‰Έ for sure!

This stela π“Ž—π“…±π“†“π“‰Έ is made of limestone π“‡‹π“ˆ–π“ˆ™π“Œ‰ but the craftsmanship is kind of…off! This is very typical for work from the time period (1st Century B.C.E. – 4th Century A.D.). During the Greek and Roman periods, objects like amulets π“Šπ“Šͺπ“…†π“ͺ, stelae π“Ž—π“…±π“†“π“‰Έπ“ͺ, statues π“„šπ“ˆ–π“π“­π“€Ύπ“ͺ, and more were so mass produced that the craftsmanship suffered. Let’s take a look at what is going on!Β 

The top section of the stela π“Ž—π“…±π“†“π“‰Έ seems to be trying to follow the traditional Egyptian way – the winged π“‚§π“Œ³π“π“†ƒ sun disc 𓇳𓏺 and the Uraeus π“‡‹π“‚π“‚‹π“π“†— are roughly carved but are definitely there! This design is known as β€œ Horus the Behdetite” and is a representation of Horus π“…ƒπ“€­ that is popular on stelae π“Ž—π“…±π“†“π“‰Έπ“ͺ. Under that, two 𓏻 jackals π“Šƒπ“„Ώπ“ƒ€π“ƒ₯𓏦 are depicted! 

In the middle section, from the left, Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 is depicted holding an ankh π“‹Ή or key which most likely symbolizes his association with/ability to access the underworld (a very Graeco-Roman version of Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣)! Then the four 𓏽 people to the right of Anubis π“‡‹π“ˆ–π“Šͺ𓅱𓃣 are identified by the Greek inscription below: “Pekysis, son of Aruotes, and his brother Pachoumis; Tbaikis the elder and Tbaikis the younger.” Pekysis is thought to be the man holding the torch! Osiris π“Ήπ“Š¨π“€­ is depicted all the way on the right! 

Thanks to the MET for the Greek translation because I certainly don’t speak Greek! 

Categories
Reading Hieroglyphs

The “Duck” Hieroglyph

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

Today π“‡π“‡‹π“ˆ–𓇳 we are going to be looking at the β€œduck 𓅭” symbol! The β€œduck 𓅭” is biliteral phonogram and is thought to have the sound of β€œz3” (like β€œzae”). Although it is not technically classified as an ideogram, the β€œduck 𓅭”definitely functions like one as the word for β€œson.”

In most inscriptions π“Ÿπ“›π“₯, seeing the β€œduck 𓅭” symbol by itself (like in the inscription π“Ÿπ“›π“₯ in the picture 𓏏𓅱𓏏), it will translate to the word β€œson.” However, in β€œproper” grammar, the word for son actually is written as: π“…­π“€€! So the β€œduck 𓅭” functions as the phonogram, while the β€œman π“€€β€œ functions as the determinative! Grammar rules aside, I’m going to be honest, I’ve never seen son written as β€œπ“…­π“€€β€œ in a royal inscription! 

If you add a β€œπ“,” the word β€œson 𓅭” becomes β€œdaughter 𓅭𓏏!” ”Daughter” can be written with the determinative at the end too β€œ 𓅭𓏏𓁐,” but you will rarely see it. 

Here are some ways that the β€œduck 𓅭” can be used: 

𓇓𓅭 – Son of the King (prince) 

𓇓𓅭𓏏 – Daughter of the King (princess)

The most common way you will see this symbol is in the Royal Titles: 

𓅭𓇳 – Son of Ra

𓅭𓏏𓇳 – Daughter of Ra

Categories
Egyptian Artifacts Reading Hieroglyphs

Coffin of Wah at the MET

Let’s take a look at the coffin π“‹΄π“…±π“Ž›π“π“†± of a man named π“‚‹π“ˆ– Wah, who lived during the early reign π“‹Ύ of the pharaoh π“‰π“‰» Amenemhat I π“‡‹π“ π“ˆ–𓅓𓄂𓏏(12th Dynasty/Middle Kingdom). 

In the first picture 𓏏𓅱𓏏 you can see a dedication to Osiris π“Ήπ“Š¨π“€­ in hieroglyphs π“ŠΉπ“Œƒπ“ͺ, which is better known as the β€œOffering Formula.” If you want to learn one 𓏺 phrase in hieroglyphs π“ŠΉπ“Œƒπ“ͺ, learn this one!!! It is everywhere!!Β 

Here is the full inscription π“Ÿπ“›π“₯: π“‡“π“π“Š΅π“™π“Ήπ“Š¨π“ŽŸπ“Š½π“‚§π“…±π“Š–. Let’s break down the offering formula because we haven’t done so in a while. Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

π“‡“π“π“Š΅π“™ – An Offering the King Gives

π“Ήπ“Š¨π“€­ – Osiris (his name is missing the determinative this time – usually it’s written as π“Ήπ“Š¨π“€­)

π“ŽŸ – Lord 

π“Š½π“‚§π“Š– – Djedu (usually written as π“Š½π“‚§π“…±π“Š–)

So all together π“ˆ–π“Š—, this inscription π“Ÿπ“›π“₯ reads: β€œAn Offering the King gives Osiris, Lord of Djedu.” Djedu π“Š½π“‚§π“…±π“Š– refers to the birthplace of Osiris π“Ήπ“Š¨π“€­. 

The eyes 𓁹𓏏𓏦 on this side of the coffin π“‹΄π“…±π“Ž›π“π“†± would allow the mummy 𓇋𓁹𓅱𓀾 to see outside of it! Inside the coffin π“‹΄π“…±π“Ž›π“π“†±, the mummy 𓇋𓁹𓅱𓀾 would usually be laid on his side so his eyes 𓁹𓏏𓏦 matched up with the eyes on the coffin π“‹΄π“…±π“Ž›π“π“†±! This was very typical of Middle Kingdom burial practices π“ˆŽπ“‚‹π“‹΄π“π“π“Š­, and it was something my Nonno would always point out to me when we were in a museum! 

As a kidΒ π“π“‡Œπ“€•Β (and even now as an adult) I found this practice absolutely fascinating! Now every time I am in a museum, I tell the story to someone about the eyes 𓇋𓁹𓅱𓀾 of the mummy 𓇋𓁹𓅱𓀾, just like my Nonno told me!

Categories
Reading Hieroglyphs

Inscription from the False Door of Mery at the MET

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

This inscription π“Ÿπ“›π“₯ comes from the false door of a man named Mery (4th Dynasty/Old Kingdom), however the inscription π“Ÿπ“›π“₯ is about his wife π“‚‘𓏏𓁐 Niankhwadjet π“ˆ–π“‡…π“π“‹Ή. 

Today π“‡π“‡‹π“ˆ–𓇳 we are going to be looking at a different type of title! A title is a phrase that usually appears before someone’s name π“‚‹π“ˆ– in hieroglyphs π“ŠΉπ“Œƒπ“ͺ. A title is basically a summary of the person! I’ve only really talked about royal titles before, but today let’s look at a non-royal title! 

Right Hieroglyphs π“ŠΉπ“Œƒπ“ͺ Column:

𓇓𓂋𓐍𓏏 – King’s Acquaintance (literally β€œKing’s 𓇓 Knowledge 𓂋𓐍𓏏(π“œ)”)

𓉑 – Hathor

π“ŠΉπ“› – Priest [Priestess in this case] (literally β€œGod’s Servant”) 

All together, this inscription π“Ÿπ“›π“₯ would read β€œThe King’s Acquaintance, Priestess of Hathor…” The title β€œKing’s Acquaintance π“‡“π“‚‹π“π“β€œ is taken to mean that the person was close to the pharaoh π“‰π“‰»! 

Left Hieroglyphs π“ŠΉπ“Œƒπ“ͺ Column: 

π“ŽŸ – Possessor

π“Œ³π“π“„ͺ – Reverence

π“ˆ–π“‡…π“π“‹Ή – Niankhwadjet

β€œPossessor of Reverence, Niankhwadjet.”

Let’s put it all together! 

π“‡“π“‚‹π“π“π“‰‘π“ŠΉπ“›π“ŽŸπ“Œ³π“π“„ͺπ“ˆ–π“‡…π“π“‹Ή

β€œThe King’s Acquaintance, Priestess of Hathor, Possessor of Reverence, Niankhwadjet.”