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Egyptian Artifacts

White Cross-Lined Ware Pottery with Crocodiles

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ, we are going to travel all the way back to predynastic Egypt ๐“†Ž๐“…“๐“๐“Š– (c. 3650-3500 B.C.E.)! More specifically, this piece is dated to the Naqada II Period (also known as the Gerzean Period), which is a period of accelerated development in art and culture. This time period is when more elaborate pottery began to appear and people started to get buried in larger and more elaborate tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช! This was all before the first ๐“ƒ writing ๐“Ÿ๐“›๐“ฅ even appeared, which was during Naqada III (3200-3000 B.C.E.).

This piece of pottery ๐“ ๐“ˆ–๐“‡‹๐“‹ is commonly referred to as โ€œwhite cross-lined wareโ€ by archaeologists. Flinders Petrie, the first Egyptologist to try and date predynastic pottery, described white cross-lined ware pottery ๐“ ๐“ˆ–๐“‡‹๐“‹ as being a reddish-brown or dark red ๐“‚ง๐“ˆ™๐“‚‹๐“…Ÿ color that was decorated with white ๐“Œ‰๐“†“๐“‡ณ images ๐“…ฑ๐“๐“…ฑ๐“ช or geometric drawings. White cross-lined ware pottery ๐“ ๐“ˆ–๐“‡‹๐“‹ is usually only found in Upper Egypt ๐“‡“, near Abydos ๐“‹๐“ƒ€๐“ˆ‹๐“Š– and Naqada.

I absolutely love this piece of pottery ๐“ ๐“ˆ–๐“‡‹๐“‹ because beautifully ๐“„ค drawn crocodiles ๐“…“๐“‹ด๐“Ž›๐“†Œ๐“ฆ that are on it!  Much like the hippopotamus ๐“Œ‰๐“๐“ƒฏ, the crocodile ๐“…“๐“‹ด๐“Ž›๐“†Œ is one of the animals that appears frequently in early Egyptian imagery ๐“๐“…ฑ๐“ probably because the people of the Nile ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ needed to always be on their guard in regards to crocodiles ๐“…“๐“‹ด๐“Ž›๐“†Œ๐“ฆ since they could come out of the water ๐“ˆ— and on to the banks of the Nile ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ!

Even as ancient Egyptian culture evolved, Egyptians ๐“†Ž๐“๐“€€๐“๐“ช both feared and revered ๐“‡‹๐“Œด๐“„ช crocodiles ๐“…“๐“‹ด๐“Ž›๐“†Œ๐“ฆ due to their strength ๐“„‡๐“๐“‚๐“ญ and power. While crocodiles ๐“…“๐“‹ด๐“Ž›๐“†Œ๐“ฆ were the feared animals along the Nile ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ, images ๐“…ฑ๐“๐“…ฑ๐“ช of them could offer protection ๐“…“๐“‚๐“Žก๐“€œ, such as in the form of amulets ๐“Š๐“Šช๐“…†๐“ช which evolved much later.

Sobek ๐“‹ด๐“ƒ€๐“Žก๐“†‹, the god ๐“Šน  was both feared and revered due to him being a crocodile ๐“…“๐“‹ด๐“Ž›๐“†Œ! He was worshipped ๐“‡ผ๐“„ฟ๐“€ข in order to ensure the fertility of both people and crops, but also to protect against crocodile ๐“…“๐“‹ด๐“Ž›๐“†Œ attacks. Sobek ๐“‹ด๐“ƒ€๐“Žก๐“†‹ was one of the gods ๐“Šน๐“Šน๐“Šน that was named in the Pyramid Texts, which makes him one of the oldest deities ๐“Šน๐“Šน๐“Šน in the Egyptian pantheon, however, this piece of pottery ๐“ ๐“ˆ–๐“‡‹๐“‹ is still older than Sobek ๐“‹ด๐“ƒ€๐“Žก๐“†‹!

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Egyptian Artifacts

Harpokrates

While a lot of the same themes and ideas persisted through the Egyptian religion for thousands of years, changes and evolution did occur from time to time! One of the ways those changes showed up were in the evolution of gods ๐“Šน๐“Šน๐“Šน and goddesses ๐“Šน๐“Šน๐“Šน๐“. In both classical Egyptian and Graeco-Roman times, Horus ๐“…ƒ๐“€ญ, Isis ๐“Šจ๐“๐“ฅ and Osiris ๐“น๐“Šจ๐“€ญ were very popular deities ๐“Šน๐“Šน๐“Šน, however, their names ๐“‚‹๐“ˆ–๐“ฆ and roles did evolve.ย  For example, Osiris ๐“น๐“Šจ๐“€ญ was replaced/referred to as Serapis ๐“น๐“Šจ๐“€ญ๐“Ž›๐“‘๐“Šช๐“ƒ’ by the Ptolemies. Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at one of the ways that Horus evolved ๐“…ƒ๐“€ญ!

In this picture ๐“๐“…ฑ๐“, Horus ๐“…ƒ๐“€ญ is represented in his Greek form Harpokrates ๐“…ƒ๐“€ญ๐“…ฎ๐“„ฟ๐“„ก๐“‚‹๐“‚ง๐“€”๐“€ญ (or Harpocrates), with his trademarked “finger to lips” pose.  This pose represents the โ€œbe quietโ€ gesture because to the Greeks, Harpokrates was the god ๐“Šน of silence. In the Hellenistic world, Harpokrates could also be the god ๐“Šน of secrets, confidentiality, and even the embodiment of hope!

The name ๐“‚‹๐“ˆ– Harpokrates ๐“…ƒ๐“€ญ๐“…ฎ๐“„ฟ๐“„ก๐“‚‹๐“‚ง๐“€”๐“€ญ is actually a Greek adaptation of the Egyptian โ€œHeru-pa-kheredโ€ or โ€œHeru-pa-khartโ€ which translates to โ€œHorus the Childโ€ or โ€œHorus the Younger.โ€ This name ๐“‚‹๐“ˆ– makes sense when you look at the statues ๐“๐“…ฑ๐“๐“€พ๐“ช, because Horus ๐“…ƒ๐“€ญ/Harpokrates is represented as a child! Also, the determinative hieroglyph (last symbol in the phrase) for the word child โ€œ๐“๐“‡Œ๐“€”/๐“„ก๐“‚‹๐“‚ง๐“€”โ€ shows a seated boy with his hand to his mouth, which is where the idea for the representation of Harpokrates ๐“…ƒ๐“€ญ๐“…ฎ๐“„ฟ๐“„ก๐“‚‹๐“‚ง๐“€”๐“€ญ is thought to have originated from!

Here is a breakdown of Harpokratesโ€™ name ๐“‚‹๐“ˆ–  in hieroglyphs ๐“Šน๐“Œƒ๐“ช:
๐“…ƒ๐“€ญ๐“…ฎ๐“„ฟ๐“„ก๐“‚‹๐“‚ง๐“€”๐“€ญ – Harpokrates

๐“…ƒ๐“€ญ -Heru
๐“…ฎ๐“„ฟ – pa
๐“„ก๐“‚‹๐“‚ง๐“€”๐“€ญ – khered/khart

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Egyptian Artifacts

The False Door Inside Perneb’s Mastaba

Perneb ๐“ƒ€๐“ˆ–๐“ŽŸ๐“‰๐“‚‹ was a palace administrator during the 5th Dynasty, and he had his tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ built at Memphis ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š– (modern day Saqqara). This type of tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ is commonly referred to today as a mastaba, but in ancient Egyptian times they were referred to as a โ€œHouse of Eternity ๐“‰๐“†–.โ€ The word โ€œmastabaโ€ is Arabic for the word โ€œbench,โ€ and these tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช got their modern name ๐“‚‹๐“ˆ– due to their rectangular structure and flat roofs! 

During the Old Kingdom, the Pharaoh ๐“‰๐“‰ป and the palace were pretty much the center of the government/society, so Pernebย ๐“ƒ€๐“ˆ–๐“ŽŸ๐“‰๐“‚‹ย held quite an important role, hence the exquisite tombย ๐“‡‹๐“ซ๐“Šƒ๐“‰!ย 

I am standing inside the mastaba ๐“‰๐“†– of Perneb ๐“ƒ€๐“ˆ–๐“ŽŸ๐“‰๐“‚‹ at the MET in front of his False Door! I will never forget seeing it for the first time with my Nonno – the first time I saw it, there was no glass on the reliefs! Seeing this for the first time will always be one of my greatest memories! I love being inside the mastaba ๐“‰๐“†– because I feel like I am in Egypt – ๐“†Ž๐“…“๐“๐“Š– I love being in tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช!

False Doors are an extremely important part of ancient Egyptian funerary practices. False Doors served as ways for the living relatives to make offerings ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ to the deceased ๐“…“๐“๐“ฑ and there is a spot at the base of the False Door where offerings ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ are meant to be left. 

The False Door acted as a link between the land of the living ๐“‹น๐“ˆ–๐“ and the land of the dead ๐“…“๐“๐“ฑ. The ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช believed that the soul ๐“‚“ of the deceased ๐“…“๐“๐“ฑ could travel between the two lands ๐“‡ฟ๐“‡ฟ through the False Door. They are also known as โ€œka ๐“‚“ doorsโ€ or โ€œsoul ๐“‚“ doors.โ€ 

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Egyptian Artifacts

The Temple of Dendur in Color!

One thing about Egyptian art that many people do not realize is that it once used to be very colorful! However, while time has preserved the beautiful ๐“„ค carvingsย and inscriptionsย ๐“Ÿ๐“›๐“ฅ, the paintย ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆย on a lot of Egyptian art has been lost. This project at the MET, which features a projection of colors on to the Temple of Dendur shows what the templeย ๐“‰Ÿ๐“๐“‰ย might have looked like when it was commissioned to be built by the Emperor Augustusย ๐“‰๐“‰ป๐“€€. By 10 B.C.E, the templeย ๐“‰Ÿ๐“๐“‰ constructionย was completed.ย 

The relief at the Temple of Dendur without color

Usually when trying to recreate colors on past artifacts, a combination of techniques are used such as researching other similar objects (looking at the colors used at the Temple of Hathor at Dendera and the Temple of Isis at Philae), or using scientific techniques such as checking for remnants of color/paintย ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆย using various instruments. No traces of paintย ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆย were found on the Temple of Dendur, so looking at the paintย ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆย used on other similar templesย ๐“‰Ÿ๐“๐“‰๐“ฅย was how the colors were inferred for this particular relief.ย 

The relief that the artists chose to recreate the color of the templeย ๐“‰Ÿ๐“๐“‰ย with shows the Emperor Augustus ๐“„ฟ๐“ฒ๐“๐“ˆŽ๐“‚‹๐“๐“‚‹ making offerings ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ of wine to the Egyptian gods ๐“Šน๐“Šน๐“Šนย Horusย ๐“…ƒ๐“€ญย and Hathorย ๐“‰ก!ย The pictures above show the progression of the colorization of the temple! This is created by using a projector to put the colors on the actual temple reliefs!

Fun fact because I canโ€™t help myself: In this image ๐“๐“…ฑ๐“ you can see two ๐“ป (of Augustusโ€™ three ๐“ผ) cartouches! I loved seeing these in color on the projection too!!

๐“„ฟ๐“ฒ๐“๐“ˆŽ๐“‚‹๐“๐“‚‹ Augustus (Autokrator)

๐“ˆŽ๐“‡Œ๐“Šƒ๐“‚‹๐“Šƒ๐“‹น๐“†– Augustus (Kaisaros)

The projection on the temple ๐“‰Ÿ๐“๐“‰ happens in phases, so people can see the color start to come together and thatโ€™s what I tried to show in my photographs ๐“๐“…ฑ๐“๐“ช!! I hope you enjoy this unique look at the Temple of Dendur – let me know what you think about it! 

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Reading Hieroglyphs

The “Water Jars in a Rack” Hieroglyph

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Todayย ๐“‡๐“‡‹๐“ˆ–๐“‡ณ, we are going to be looking at another popular hieroglyphย ๐“Šน๐“Œƒ! This is the โ€œwater jars in a rack ๐“…โ€ symbol!

๐“… is most commonly used as a triliteral phonogram, and is associated with the sound แธซnt. Less commonly, ๐“… (and itโ€™s variants) can be used as an ideogram for the word โ€œjar-rackโ€ and would then be associated with the sound แธซntw.ย 

There are many variants of this symbol, all of which have the same sound associated with them. They are also classified as โ€œwater jars in a rack: ๐“ƒ, ๐“„, and ๐“†.โ€ All of these can be used interchangeably! 

Letโ€™s take a look at how ๐“… can be used in a variety of inscriptions ๐“Ÿ๐“›๐“ฅ! 

Now, ๐“… is very commonly used as a proposition to mean โ€œin front at/of:โ€ 

๐“…๐“Šน๐“‰ฑ/๐“…๐“๐“Šน๐“‰ฑ – In Front at the Godโ€™s Booth (one of Anubisโ€™ ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ epithets)

๐“…๐“ˆ–๐“ – At the Head of/In Front of 

๐“… Is also commonly used to mean the word โ€œForemost,โ€ especially in epithets of the gods๐“Šน๐“Šน๐“Šน. โ€œForemostโ€ can also be written as โ€œ๐“„‚๐“.โ€

๐“…๐“ˆ–๐“๐“ญ๐“‹€๐“„ฟ/ – Foremost of the Westerners (one of Osirisโ€™ ๐“น๐“Šจ๐“€ญ epithets)

๐“…๐“‹€๐“๐“๐“ˆŠ – Foremost of the West (I have seen this epithet of Osiris ๐“น๐“Šจ๐“€ญ written this way too)

๐“ถ๐“… – Is Foremost (priestโ€™s title)

๐“… can also function as an ordinal number and mean โ€œFirst.โ€

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Reading Hieroglyphs

The “Sedge” Hieroglyph

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Todayย ๐“‡๐“‡‹๐“ˆ–๐“‡ณ, we are going to be looking at another popular hieroglyphย ๐“Šน๐“Œƒ! This is the โ€œsedge ๐“‡“โ€ symbol!

The ๐“‡“ is a biliteral phonogram and has the sound of โ€œsw.โ€ The symbol can also function as an ideogram for both the words โ€œking (nswt)โ€ and โ€œsedge (swt).โ€ The sedge ๐“‡“ is also the symbol to represent Upper Egypt!ย 

Letโ€™s take a look at some examples of how ๐“‡“ can be used in words!

๐“‡“ – King

๐“‡“๐“๐“ˆ–๐“€ญ – King

๐“‡“๐“๐“ˆ–๐“€ฒ – King

๐“‡“๐“๐“‡Œ๐“›/๐“‡“๐“๐“ˆ–๐“‡Œ๐“› – To Be King

๐“‡“๐“‡Œ – Kingship

๐“‡“๐“๐“๐“ˆž Kingโ€™s Wife 

๐“‡“๐“‚‹๐“๐“ – Kingโ€™s Acquaintance (literally โ€œKingโ€™s ๐“‡“ Knowledge ๐“‚‹๐“๐“(๐“œ)โ€)

Now, letโ€™s take a look at some examples of how ๐“‡“ can be used in popular phrases:

๐“†ฅ – He of the Sedge and the Bee or King of Upper and Lower Egypt

๐“‡“๐“๐“Šต๐“™ – An Offering the King Gives (๐“‡“ – King, ๐“๐“Šต- Offering, ๐“™ – Gives)

As you can see, the sedge ๐“‡“ symbol has many uses, and they mostly have to do with the word โ€œking!โ€ So if you see the ๐“‡“, in most cases youโ€™re going to be dealing with something to do with the king ๐“‡“๐“๐“ˆ–๐“€ฒ/pharaoh ๐“‰๐“‰ป! 

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Egyptian Artifacts

Reliefs in the Mastaba of Perneb

This picture ๐“๐“…ฑ๐“ shows a closeup of one of the many beautiful ๐“„ค reliefs that decorate the inside of Pernebโ€™sย ๐“‰๐“‚‹๐“ˆ–๐“ŽŸ๐“ƒ€ย mastabaย ๐“‰๐“†–.ย 

This relief shows two ๐“ป men carrying offerings ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ of breadย ๐“๐“ย and fowl ๐“…ฟ. These reliefs are facing the False Door inside the tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰, where familyย ๐“…•๐“‰”๐“…ฑ๐“๐“€€๐“๐“ฆย members would leave offerings ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ as well. Drawing the people bringing offerings ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ to Perneb ๐“‰๐“‚‹๐“ˆ–๐“ŽŸ๐“ƒ€ towards the False Door was done on purpose! In the ancient Egyptian religion/culture, it was thought that the drawings on the walls of tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช could come to life. If people were drawn bringing food ๐“‡ฌ๐“€๐“…ฑ๐“”๐“ฅ to the deceasedย ๐“…“๐“๐“ฑ, then it was thought that the deceasedย ๐“…“๐“๐“ฑย would have enough sustenance for the afterlifeย ๐“‡ผ๐“„ฟ๐“๐“‰!ย 

Perneb ๐“‰๐“‚‹๐“ˆ–๐“ŽŸ๐“ƒ€ was a palace administrator during the 5th Dynasty, and he had his tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ built at Memphisย ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š–ย (modern day Saqqara). This type of tombย ๐“‡‹๐“ซ๐“Šƒ๐“‰ย is commonly referred to today as a mastaba, but in ancient Egyptian times they were referred to as a โ€œHouse of Eternityย ๐“‰๐“†–.โ€ The word โ€œmastabaโ€ is Arabic for the word โ€œbench,โ€ and these tombsย ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช got their modern name ๐“‚‹๐“ˆ– due to their rectangular structure and flat roofs!ย 

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Egyptian Artifacts Reading Hieroglyphs

Closeup of the Hatshepsut Stela

Hereโ€™s a closeup of a part of the Hatshepsut ๐“‡ณ๐“ฆ๐“‚“ Stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ from the Vatican Museum in Rome! My Nonno took this picture on one of his trips to the museum. He knows how much I love this piece (itโ€™s second only to the limestone statue of Hatshepsut ๐“‡ณ๐“ฆ๐“‚“ at the MET).

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

In the hieroglyphs ๐“Šน๐“Œƒ๐“ช, you can see the cartouches for the throne names (or prenomen) of both Hatshepsut and Thutmosis III. The prenomen was one of the five royal names of the pharaoh ๐“‰๐“‰ป.

๐“‡ณ๐“ฆ๐“‚“ = Maatkare (Hatshepsut)
๐“‡ณ๐“ ๐“†ฃ = Menkhepra (Thutmosis III)

The hieroglyphs ๐“Šน๐“Œƒ๐“ช in between the two cartouches spell out ๐“™๐“‹น๐“‡ณ๐“‡ which translates to โ€œgiven life like Raโ€

Categories
Egyptian Artifacts

Pharaoh Horemheb with the God Amun

My Nonno took this picture!! This is a statue of the Pharaoh Horemheb ๐“‡‹๐“ ๐“ˆ–๐“Œบ๐“„ฟ๐“‹”๐“๐“Žฑ with the god ๐“Šน Amun ๐“‡‹๐“ ๐“ˆ–. Amun ๐“‡‹๐“ ๐“ˆ– is pictured as larger than the pharaoh ๐“‰๐“‰ป. The gods ๐“Šน๐“Šน๐“Šน were always depicted bigger to symbolize the fact that they were more important than the pharaoh ๐“‰๐“‰ป. The only being a pharaoh ๐“‰๐“‰ป ever bowed to was a god, since the pharaohs themselves were gods ๐“Šน๐“Šน๐“Šน on Earth.

Amun ๐“‡‹๐“ ๐“ˆ– was the King of the Gods (kind of like Zeus). As early as the 11th Dynasty, Amun ๐“‡‹๐“ ๐“ˆ– was the patron god ๐“Šน of Thebes. At the start of the 18th Dynasty, the god ๐“Šน Amun ๐“‡‹๐“ ๐“ˆ– gained great national importance in the pantheon and this is illustrated with Amunโ€™s fusion with the sun god Ra (Amun-Ra ๐“‡‹๐“ ๐“ˆ–๐“บ๐“‡ณ).

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!ย 

On the left side of the statue, the hieroglyphs ๐“Šน๐“Œƒ๐“ช read: ๐“„ค๐“Šน ๐“ŽŸ๐“‡ฟ๐“‡ฟ(๐“‡ณ๐“‚ฆ๐“†ฃ๐“ผ๐“‡ณ๐“‰๐“ˆ–)๐“‡‹๐“ ๐“ˆ–๐“บ๐“‡ณ ๐“Œป๐“‡Œ๐“™๐“‹น – this translates to: โ€œThe great god, lord of the two lands, Djeser Kheperu Re, beloved of Amun-Ra, given life.โ€

While on the right side, the hieroglyphs ๐“Šน๐“Œƒ๐“ช read: ๐“…ญ๐“‡ณ ๐“ŽŸ๐“ˆ๐“ฅ(๐“‡‹๐“ ๐“ˆ–๐“Œบ๐“„ฟ๐“‹”๐“๐“Žฑ) ๐“‡‹๐“ ๐“ˆ–๐“บ๐“‡ณ ๐“Œป๐“‡Œ๐“™๐“‹น -this translates to: โ€œSon of Ra, lord of appearances, Horemheb, beloved of Amun-Ra, given life.โ€

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Egyptian Artifacts

Egyptian Obelisks in Rome

Rome ๐Ÿ‡ฎ๐Ÿ‡น was my Nonnoโ€™s favorite place, and when we visited Rome as a family, it became my favorite city. The combination of ancient and modern is something that Nonno and I absolutely loved.

While my sister (who is in the picture with me) was excited to visit Piazza Navona because of the book โ€œAngels and Demons,โ€ (which I totally recommend – itโ€™s an incredible book), I was most excited to see the obelisk ๐“‰ถ! The obelisk ๐“‰ถ was commissioned by Emperor Domitian. The hieroglyphs ๐“Šน๐“Œƒ๐“ช on the obelisk ๐“‰ถ state that Emperor Domitian rebuilt the Temple of Isis at Philae.

Since we are on the topics of Egyptian Obelisks ๐“‰ถ๐“ช in Rome, hereโ€™s a picture of my sister and I in Piazza San Pietro (Saint Peterโ€™s Square) in Rome ๐Ÿ‡ฎ๐Ÿ‡น!

Whatโ€™s different about this obelisk ๐“‰ถ is that thereโ€™s no hieroglyphs ๐“Šน๐“Œƒ๐“ช on it – itโ€™s completely blank! Of the 13 obelisks ๐“‰ถ๐“ช in Rome, eight of them are completely Egyptian, while the other five were procured by Romans after they conquered Egypt ๐“†Ž๐“…“๐“๐“Š–.

The Vatican Obelisk was brought to Rome by Emperor Caligula. But the question is: why are some obelisks ๐“‰ถ๐“ช inscribed with hieroglyphs ๐“Šน๐“Œƒ๐“ช and some not? This question has baffled historians, but Egyptologist Bob Brier has come to the conclusion that the inclusion/non inclusion of hieroglyphs ๐“Šน๐“Œƒ๐“ช simply has to do with the Roman emperorโ€™s attitude towards Egypt ๐“†Ž๐“…“๐“๐“Š–. Some emperors had positive views of Egypt ๐“†Ž๐“…“๐“๐“Š–(Domitian, Hadrian), while some Emperors had very negative views of Egypt ๐“†Ž๐“…“๐“๐“Š–(Augustus, Caligula). For example, Augustus hated Egypt ๐“†Ž๐“…“๐“๐“Š– because he lost a lot of Roman men in battle there.

Fun fact: Rome has a total of 13 obelisks ๐“‰ถ๐“ช! That is the most obelisks ๐“‰ถ๐“ช in any city outside of Egypt ๐“†Ž๐“…“๐“๐“Š–!