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Egyptian Artifacts

Ushabti of Rameses II

Rameses II ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ– was arguably one of Egyptโ€™s ๐“†Ž๐“…“๐“๐“Š– greatest builders, and his face/name ๐“‚‹๐“ˆ– can be found pretty much everywhere you look in a museum (this is why his cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ are good to learn – you will see them a lot).ย 

Ushabti of Rameses II
Me with the wooden Ushabti of Rameses II at the Brooklyn Museum!

This beautiful ๐“„ค๐“†‘๐“‚‹ piece is a Wooden ๐“†ฑ๐“๐“บ Ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ of Rameses II ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ– (New Kingdom, 19th Dynasty, c. 1292-1190 B.C.E.). While the provenance of this ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ is unknown, it is assumed that it was originally from Rameses IIโ€™s ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ– original tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ (KV 7). 

Rameses IIโ€™s ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ– tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ was plundered in the 20th Dynasty, and only three ๐“ผ of his wooden ๐“†ฑ๐“๐“บ ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ figures remain! Tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ robbing during ancient Egyptian times was a huge problem even though the tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ฅ were โ€œhiddenโ€ in the Valley of the Kings! 

In 1049 B.C.E., the High Priest of Amun ordered Rameses IIโ€™s ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ– mummy ๐“‡‹๐“น๐“…ฑ๐“€พ be moved from his original tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ and to the Royal Cache, a place where many royal ๐“‹พ mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช were re-buried in order to protect the mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช from tomb robbers.ย 

Ushabti of Rameses II
The wooden Ushabti of Rameses II with the Shabti Text carved into the wood

The text ๐“Ÿ๐“›๐“ฅ on the ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ is a version of the โ€œShabti Spellโ€ from Chapter 6 of the Book of the Dead. This spell ๐“Ž›๐“‚“๐“› gives the ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ the power to complete tasks (farming, manual labor, etc) for the deceased ๐“…“๐“๐“ฑ in the Field of Reeds ๐“‡๐“๐“ˆ…๐“‡‹๐“„ฟ๐“‚‹๐“…ฑ๐“†ฐ๐“Š–. I love how detailed the hieroglyphs are! 

This ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ has a lot of mummiform details; it is wearing the nemes ๐“ˆ–๐“…“๐“‹ด head cloth and there is an intact Uraeus ๐“‡‹๐“‚๐“‚‹๐“๐“†— on his forehead. Like Osiris ๐“น๐“Šจ๐“€ญ, it is wearing a broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹, and is holding the crook ๐“‹พ and flail ๐“Œ…. 

This is my personal photograph and original text. DO NOT repost without permission.

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Egyptian Artifacts

Menat Necklace

This is a picture of a special type of necklace called a menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง. The menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง necklace is unique because it consists of a keyhole shaped piece and a lot of beads ๐“‹ด๐“…“๐“‚ง๐“๐“ฏ๐“ธ๐“ฆ. The beads ๐“‹ด๐“…“๐“‚ง๐“๐“ฏ๐“ธ๐“ฆ on this menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง are made of blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ and there are some glass ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ beads ๐“‹ด๐“…“๐“‚ง๐“๐“ฏ๐“ธ๐“ฆ near the keyhole piece!ย Blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ is my favorite color, so I really love how blue was such a popular color in ancient Egyptian art!

Menat Necklace
A beautiful example of a menat necklace on display at the Metropolitan Museum of Art

The menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง necklace not only appears a lot in Egyptian art, but it was clearly used by real people too! The menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง necklace was often carried or worn by women during religious ceremonies. Similar to a sistrum ๐“Šƒ๐“ˆ™๐“ˆ™๐“๐“ฃ, the menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง necklace was shaken like a rattle. The person would hold the keyhole piece and then shake the menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง to create the rattle-like sound!

The sound produced was meant to appease gods ๐“Šน๐“Šน๐“Šน or goddesses ๐“Šน๐“Šน๐“Šน๐“. Similar to the sistrum ๐“Šƒ๐“ˆ™๐“ˆ™๐“๐“ฃ, the menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง necklace was often associated with Hathor ๐“‰ก, who was the goddess ๐“Šน๐“ of music ๐“‰”๐“‡Œ๐“†ธ (amongst other fun things).ย Hathor ๐“‰ก is often seen in art giving the menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง to a pharaoh ๐“‰๐“‰ป in Egyptian art.

This particular menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง necklace was found at Malqata and is dated to the reign ๐“‹พ๐“ˆŽ๐“ of pharaoh ๐“‰๐“‰ป Amenhotep III ๐“‡ณ๐“ง๐“Ž  (c. 1390 – 1352 BCE). In order to celebrate his Heb Sed Festival ๐“Ž›๐“ƒ€๐“‹ด๐“‚ง๐“๐“Žฑ๐“‡ณ๐“ช, the pharaoh ๐“‰๐“‰ป Amenhotep III ๐“‡ณ๐“ง๐“Ž  built a new palace ๐“‚๐“Ž›๐“๐“‰ฅ๐“‰ which was referred to as โ€œThe House of Rejoicingโ€ at present day Malqata in Egypt ๐“†Ž๐“…“๐“๐“Š–. It would be interesting to know if this menat ๐“ ๐“ˆ–๐“‡‹๐“๐“‹ง was specifically used during his Heb Sed Festival ๐“Ž›๐“ƒ€๐“‹ด๐“‚ง๐“๐“Žฑ๐“‡ณ๐“ช!

This is my personal photograph and original text. DO NOT repost without permission.

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Video

White Limestone Statue of Hatshepsut – Video

Can you tell how excited/happy ๐“„ซ๐“„ฃ๐“ I am in this video? 

Itโ€™s no secret ๐“ƒ€๐“‹ด๐“†Ÿ๐“› that the White Limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ Statue ๐“๐“…ฑ๐“๐“€พ of Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช is my absolute favorite artifact that has ever been found in Egypt ๐“†Ž๐“…“๐“๐“Š–! This is the piece that captured my imagination and Iโ€™ll never forget the first ๐“ƒ time I saw this statue ๐“๐“…ฑ๐“๐“€พ with my Nonno! 

Nonno was always so excited to tell me about Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช, because she was the most successful female pharaoh ๐“‰๐“‰ป. Her twenty ๐“Ž†๐“Ž† year rule ๐“‹พ๐“ˆŽ๐“ was marked by big building projects (her mortuary temple ๐“‚ฆ๐“‚‹๐“‚ฆ๐“ฅ๐“‰), economic prosperity (the expedition to Punt ๐“Šช๐“ƒบ๐“ˆ–๐“๐“ˆ‰) and peace! 

Not only is this White Limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ Statue ๐“๐“…ฑ๐“๐“€พ of Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช just absolutely stunning ๐“„ค, I love the hieroglyphs ๐“Šน๐“Œƒ๐“ช on it because Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช refers to herself using the female form of words in the inscriptions ๐“Ÿ๐“›๐“ฅ! These were also some of the first inscriptions ๐“Ÿ๐“›๐“ฅ I learned how to read, so they are very special to me!ย 

White Limestone Statue of Hatshepsut
White Limestone Statue of Hatshepsut at the MET

Check out this post for a more in-depth look at this beautiful ๐“„ค statue ๐“๐“…ฑ๐“๐“€พ! No matter how many times I see it, I am still in awe of its beauty ๐“„ค!

Make sure to subscribe to my YouTube page for more videos like this!

This is my personal video and original text. DO NOT repost without permission.

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Egyptian Artifacts

Birthdays in Ancient Egypt

My birthday is soon, so letโ€™s talk about birthdays in ancient Egypt ๐“†Ž๐“…“๐“๐“Š–!

Birthdays in Ancient Egypt
Me hanging out at the Temple of Dendur at the MET!

This picture ๐“๐“…ฑ๐“ is from my last trip to the MET, when I just got to sit and hang out in one of my absolute favorite places – The Temple of Dendur! The temple ๐“‰Ÿ๐“๐“‰ was actually commissioned by Augustus ๐“‰๐“‰ป๐“€€ (first emperor of Rome) and the temple ๐“‰Ÿ๐“๐“‰ was primarily used to worship ๐“‡ผ๐“„ฟ๐“€ข the goddess ๐“Šน๐“ Isis ๐“Šจ๐“๐“ฅ.

The ancient Egyptians didnโ€™t celebrate the birthdays of regular people – they celebrated the birthdays of the gods ๐“Šน๐“Šน๐“Šน and goddesses ๐“Šน๐“Šน๐“Šน๐“! The 365-day calendar which is one of the ancient Egyptiansโ€™ long lasting contributions to the world! Egyptian astronomers even adjusted the year to be exactly 365.25 days when their calculations got more accurate! 

The Egyptian calendar consisted of 12 ๐“Ž†๐“ป months that were each 30 ๐“Ž†๐“Ž†๐“Ž† days long. The extra five ๐“พ days left over at the end of the year were festival days – each day dedicated to celebrating the birthday of a different deity ๐“Šน! 

Day 1 was the Birthday of Osiris ๐“น๐“Šจ๐“€ญ

Day 2 was the Birthday of Horus ๐“…ƒ๐“€ญ

Day 3 was the Birthday of Seth ๐“Šƒ๐“๐“„ก๐“ฃ

Day 4 was the Birthday of Isis ๐“Šจ๐“๐“ฅ

Day 5 was the Birthday of Nephthys ๐“‰ ๐“๐“†‡

So how do we write โ€œbirthdayโ€ in hieroglyphs ๐“Šน๐“Œƒ๐“ช? Letโ€™s use Osiris ๐“น๐“Šจ๐“€ญ as an example: ๐“„Ÿ๐“‹ด๐“…ฑ๐“๐“น๐“Šจ๐“€ญ๐“Žฑ or ๐“„Ÿ๐“๐“น๐“Šจ๐“€ญ๐“Žฑ. 

Letโ€™s break it down: ๐“„Ÿ๐“‹ด๐“…ฑ๐“/๐“„Ÿ๐“ is the word for โ€œbirthโ€ and both are pronounced โ€œmswt.โ€ In the case of  โ€œ๐“„Ÿ๐“‹ด๐“…ฑ๐“,โ€ this is what we call a โ€œphonetic complementโ€ – the sounds are written twice but pronounced once!

The โ€œalabaster basin ๐“Žฑโ€ symbol is a determinative for โ€œfeastโ€ or โ€œfestivalโ€ but can also be an ideogram for โ€œhebโ€ (feast). 

So if I wanted to write out my own birthday, it would look like this: ๐“„Ÿ๐“‹ด๐“…ฑ๐“๐“ˆ–๐“‡‹๐“Žก๐“ฏ๐“ƒญ๐“๐“Žฑ. You can do the same with your own – just replace my name ๐“‚‹๐“ˆ– with your name ๐“‚‹๐“ˆ–! 

A big thank you ๐“‹ด๐“๐“ฏ๐“„ฟ๐“€ข to the UCL website for the list of the festival days!!ย Check out their website for incredible information about ancient Egypt ๐“†Ž๐“…“๐“๐“Š–!

This is my personal photograph and original text. DO NOT repost without permission.ย 

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Reading Hieroglyphs

Relief of the Goddess Isis

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looked at a raised relief of the goddess ๐“Šน๐“ Isis ๐“Šจ๐“๐“†‡ from the West Wall of a Chapel of Rameses I ๐“‡ณ๐“„Ÿ๐“‹ด๐“‡“๐“…ฑ. This chapel was originally located in the temple ๐“‰Ÿ๐“๐“‰ of Seti I ๐“Šช๐“๐“Ž›๐“ฃ๐“‡Œ๐“Œธ๐“ˆ–. Rameses I ๐“‡ณ๐“„Ÿ๐“‹ด๐“‡“๐“…ฑ was old when he took the throne, and most of his monuments ๐“ ๐“ were either finished by or made by his ๐“†‘ son ๐“…ญ, Seti I ๐“Šช๐“๐“Ž›๐“ฃ๐“‡Œ๐“Œธ๐“ˆ–.ย 

In ancient Egyptian art, one of the ways to distinguish deities ๐“Šน๐“Šน๐“Šน from each other are either looking at the crowns on their head, or the hieroglyphs ๐“Šน๐“Œƒ๐“ช that appear next to them. The crowns stayed pretty standard for most deities ๐“Šน๐“Šน๐“Šน, however, Isisโ€™ ๐“Šจ๐“๐“†‡ crown changed a lot! Most commonly she is depicted with the throne hieroglyph ๐“Šจ on her head because itโ€™s part of her name ๐“‚‹๐“ˆ–! She can also be represented with the solar disk ๐“‡ณ and cow horns ๐“„‹, or as she is here, with the solar disc ๐“‡ณ, cow horns ๐“„‹, and feathers ๐“†„๐“ช. The solar disk ๐“‡ณ and cow horns ๐“„‹ makes her look similar to Hathor ๐“‰ก, so itโ€™s a good idea to read the hieroglyphs ๐“Šน๐“Œƒ๐“ช in this case!

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Relief of the Goddess Isis
Relief of the Goddess Isis from the Chapel of Rameses I in the temple of Seti I at the MET

We are going to start reading from the right because the directional symbols (aka the birds ๐“…จ ๐“…) point to the right! As usual, we are also going to read the columns from top to bottom!ย 

๐“Šจ๐“๐“†‡ – Isis

๐“…จ๐“‚‹๐“ – Great One

๐“Šน๐“๐“… – Godโ€™s Mother

๐“ŽŸ๐“ – Lady/Mistress

๐“Šช๐“๐“‡ฏ – Sky/Heaven

๐“Žบ๐“ – Lady/Mistress

๐“‡ฟ๐“‡ฟ – Two Lands

The most common way to write Lady/Mistress is โ€œ๐“ŽŸ๐“,โ€ however, โ€œ๐“Žบ๐“โ€ is also a variant of that same word! 

This is my personal photograph and original text. DO NOT repost without permission.ย 

Categories
Egyptian Artifacts

Roman Mummy Mask

One of the features of Egyptian funerary practices that persisted throughout most of the civilization was the use of mummy masks ๐“…ฑ๐“‡‹๐“€พ๐“ช. Mummy masks ๐“…ฑ๐“‡‹๐“€พ๐“ช first appeared during the First Intermediate Period (c. 2181 B.C.E.), and were last used during the Roman Period (c. 395 AD). While the styles certainly changed, their purpose of protecting ๐“…“๐“‚๐“Žก๐“€œ the mummy ๐“‡‹๐“น๐“…ฑ๐“€พ remained the same. While the function of the mummy masks ๐“…ฑ๐“‡‹๐“€พ๐“ช remained the same throughout Egyptian history, there are many different styles! Let’s take a look at this particular Roman Mummy Mask at the Brooklyn Museum!

Roman Mummy Mask
Me with a Roman Mummy Mask at the Brooklyn Museum

The function of protection ๐“…“๐“‚๐“Žก๐“€œ is made explicit by Spell 151 from the Book of the Dead ๐“‰๐“‚‹๐“๐“‚ป๐“…“๐“‰”๐“‚‹๐“ฒ๐“‡ณ๐“บ๐“ผ๐“บ. Spell 151 also restores the ability of the dead ๐“…“๐“๐“ฑ to see through the mask ๐“…ฑ๐“‡‹๐“€พ. Spell 151 even appears on the back of the mask ๐“…ฑ๐“‡‹๐“€พ of Tutankhamun ๐“‡‹๐“ ๐“ˆ–๐“๐“…ฑ๐“๐“‹น๐“‹พ๐“‰บ๐“‡“!ย 

This mask ๐“…ฑ๐“‡‹๐“€พ is from the Roman Period, and itโ€™s always so interesting to see the merging of the two ๐“ป different styles. The mask is made of cartonnage (kind of like paper mache) and is covered in gold ๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰ leaf, which is typical of Ptolemaic/Roman masks. The mummy ๐“‡‹๐“น๐“…ฑ๐“€พ is wearing a nemes ๐“ˆ–๐“…“๐“‹ด style headdress, and Khepri ๐“†ฃ๐“‚‹๐“‡‹๐“› (the winged scarab ๐“๐“Šช๐“‚‹๐“‚‹๐“†ฃ) can be seen on the head ๐“ถ๐“บ. Khepri ๐“†ฃ๐“‚‹๐“€ญ, god ๐“Šน of the rising sun ๐“‡ณ๐“บ, is a symbol of rebirth ๐“„Ÿ๐“ฟ๐“…ฑ.

Roman Mummy Mask
Roman Mummy Mask at the Brooklyn Museum

What makes this mask ๐“…ฑ๐“‡‹๐“€พ so beautiful ๐“„ค are all of the small details in the gold ๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰ leaf. The most prominent is the deceased (as a mummy ๐“‡‹๐“น๐“…ฑ๐“€พ) standing before ๐“๐“‚‹ Osiris ๐“น๐“Šจ๐“€ญ. The protective cobras ๐“‡‹๐“‚๐“‚‹๐“๐“†˜๐“ช also adorn the mask. Daisies/Rosettes are seen as decoration along with the Wedjat-eyes ๐“‚€ on each side. Both of these are also symbols of rebirth ๐“„Ÿ๐“ฟ๐“…ฑ! Symbols of rebirth ๐“„Ÿ๐“ฟ๐“…ฑ were important to place on funerary equipment because the deceased wanted to be reborn in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰, just like Osiris ๐“น๐“Šจ๐“€ญ was. 

During Roman times, masks ๐“…ฑ๐“‡‹๐“€พ๐“ช were mass produced in workshops so it is unlikely that this mask represents a specific person. 

This is my personal photograph and original text. DO NOT repost without permission. 

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Egyptian Artifacts Reading Hieroglyphs

The God Osiris Inside A Sarcophagus

This depiction of the god ๐“Šน Osiris ๐“Šฉ๐“น is on the inside of a sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ. Osiris ๐“Šฉ๐“น is the lord of the Duat ๐“‡ผ๐“„ฟ๐“๐“‰ย  and it was the goal to be โ€œrebornโ€ like Osiris ๐“Šฉ๐“น was after death. Much like Osiris ๐“Šฉ๐“น in the myth, the deceased would not return to the world of the living, but instead live on in the Duat ๐“‡ผ๐“„ฟ๐“๐“‰.ย 

The God Osiris

Osiris ๐“Šฉ๐“น is always depicted in the same way – as a mummy ๐“‡‹๐“น๐“…ฑ๐“€พ, holding the crook ๐“‹พ and flail ๐“Œ… , and wearing the Atef crown ๐“‹š. The Atef crown is the White Crown of Upper Egypt ๐“Œ‰๐“๐“‹‘ with two ๐“ป feathers ๐“†„๐“๐“ญ๐“‹› of Maโ€™at ๐“™๐“Œด๐“‚ฃ๐“๐“ฆ adorning the sides. Above Osiris ๐“Šฉ๐“น is Khepri ๐“†ฃ๐“‚‹๐“‡‹๐“›, who is the god ๐“Šน of the rising sun ๐“‡ณ๐“บ. 

I love how Khepri ๐“†ฃ๐“‚‹๐“‡‹๐“› is drawn in the โ€œHorizon ๐“ˆŒโ€ hieroglyph ๐“Šน๐“Œƒ. The ancient Egyptians used to use hieroglyphic symbols ๐“Šน๐“Œƒ๐“ช as artistic depictions for a lot of the natural happenings! Another example is how the โ€œsky ๐“‡ฏโ€ and โ€œstar ๐“‡ผโ€ hieroglyphs ๐“Šน๐“Œƒ๐“ช were often also used to depict these object in art. 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! We are going to start near Osirisโ€™ head!

๐“Šฉ๐“น – Osiris

๐“ŽŸ – Lord

๐“‡ฝ – Duat (ancient Egyptian word for Afterlife/Netherworld)

๐“ŽŸ – Lord

๐“‚ฆ๐“ˆŠ – Sacred Land/Necropolis

Next to the flail: 

๐“‹€๐“๐“๐“ˆŠ – West

Osiris ๐“Šฉ๐“น is often referred to as “Foremost of the West ๐“…๐“‹€๐“๐“๐“ˆŠ” because in ancient Egypt, the “west ๐“‹€๐“๐“๐“ˆŠ” was referred to as the Land of the Dead since the sun ๐“‡ณ๐“บ set in the west ๐“‹€๐“๐“๐“ˆŠ.

Now beneath โ€œwestโ€ is where I donโ€™t know what the glyphs say! It looks like โ€œ๐“Šน๐“Œƒโ€ which is โ€œdivine writingโ€ (aka hieroglyphsโ€ but โ€œGreat God ๐“Šน๐“‰ผโ€ would make more sense! Sometimes the way the hieroglyphs ๐“Šน๐“Œƒ๐“ช are drawn/painted can make it difficult to read and interpret!

There are many different ways to write Osiris’ name in hieroglyphs ๐“Šน๐“Œƒ๐“ช. Much like any language, Middle Egyptian changed and evolved over time. The way that Osiris is written on this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ, “๐“Šฉ๐“น,” is a popular spelling from the Third Intermediate Period – Late Period, which is when this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ is dated to. The most common way that Osiris was written before then was “๐“น๐“Šจ๐“€ญ,” which is the spelling that most are familiar with. Other ways to write Osiris are: ๐“น๐“‡“๐“€ด and ๐“น๐“Šจ๐“‚‹๐“€ด, but these are less common.

This is my personal photograph and original text. DO NOT repost without permission.

Categories
Reading Hieroglyphs

Cartouches of the Aten

Usually, a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท enclosed the name ๐“‚‹๐“ˆ– of a pharaoh ๐“‰๐“‰ป. The oval surrounding the names ๐“‚‹๐“ˆ–๐“ฆ of the pharaoh ๐“‰๐“‰ป was meant to be protection ๐“…“๐“‚๐“Žก๐“€œ from evil ๐“ƒ€๐“‡‹๐“ˆ–๐“๐“…จ both in life ๐“‹น and in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. During the 18th Dynasty, the name ๐“‚‹๐“ˆ– of the Kingโ€™s Great Wife ๐“‡“๐“ˆž๐“ would also sometimes appear in a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท. 

Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– was not a pharaoh ๐“‰๐“‰ป that followed tradition! Akhenatenโ€™s ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– reign ๐“‹พ๐“ˆŽ๐“, which archaeologists sometimes refer to as the โ€œAmarna Revolutionโ€ is a period of less than 20 ๐“Ž†๐“Ž† years which showed big changes not only to the traditional Egyptian religion, but also changes to the traditional Egyptian art. 

This fragment does not contain the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ of the pharaoh ๐“‰๐“‰ป Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–. Instead, the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ are very long way to write the name ๐“‚‹๐“ˆ– of Aten ๐“‡‹๐“๐“ˆ–๐“‡ณ, the sole sun ๐“‡ณ๐“บ deity ๐“Šน in Akhenatenโ€™s ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– new religion.ย 

Cartouches of the Aten
The Cartouches of the Aten

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! These are two ๐“ป of the โ€œearlyโ€ cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ of the Aten ๐“‡‹๐“๐“ˆ–๐“‡ณ, as there were variations during the later part of the Amarna period. The two ๐“ป cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ are incomplete, but since we know what the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ are supposed to say, I will translate both! 

Here is the first two cartouches at the top of the fragment:  ๐“‹น๐“…Š๐“ˆŒ๐“ˆŒ๐“Ž›๐“‚๐“ป๐“›๐“๐“ˆŒ๐“ 

๐“‹น – Living 

๐“…Š๐“ˆŒ๐“ˆŒ – Ra-Horakhty

๐“Ž›๐“‚๐“ป๐“› – Rejoicing 

๐“ – in

๐“ˆŒ๐“ – Horizon

This translates to โ€œThe Living Ra-Horakhty, Rejoicing in the Horizon.โ€ 

This second cartouche got cut off (you can only see the first two symbols), but here it is: ๐“๐“ˆ–๐“‚‹๐“†‘๐“๐“†„๐“…ฑ๐“‡ณ๐“ˆ–๐“๐“ป๐“๐“‡‹๐“๐“ˆ–๐“‡ณ

๐“ – In 

๐“ˆ–๐“‚‹ – Name

๐“†‘ – His 

๐“ – As 

๐“†„๐“…ฑ๐“‡ณ๐“ˆ–๐“๐“ป – Light

๐“ – In 

๐“‡‹๐“๐“ˆ–๐“‡ณ – Aten

This translates to โ€œIn His Name As the Light Which is In the Aten.โ€ 

This is my personal photograph and original text. DO NOT repost without permission.

Categories
Egyptian Artifacts

Ivory Amulet of Thoth

Amulets ๐“Š๐“Šช๐“…†๐“ช are some of my favorite ancient Egyptian artifacts because I really love tiny ๐“ˆ–๐“†“๐“‹ด๐“…ฉ things! Itโ€™s incredible how much artistry and detail can be seen even in the smallest ๐“ˆ–๐“†“๐“‹ด๐“…ฉ of objects! To the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช, amulets ๐“Š๐“Šช๐“…†๐“ช were significant because they were seen as being powerful magic ๐“Ž›๐“‚“๐“„ฟ๐“œ in miniature form!ย 

Ivory Amulet of Thoth
Ivory Amulet of Thoth at the Brooklyn Museum.

During the 18th Dynasty, the use of amulets ๐“Š๐“Šช๐“…†๐“ช both by the living ๐“†ฃ๐“‚‹๐“€€๐“ช and the dead ๐“…“๐“๐“ฑ was becoming more and more popular. The amulets ๐“Š๐“Šช๐“…†๐“ช used by the dead ๐“…“๐“๐“ฑ were wrapped within the linen ๐“ฑ bandages that wrapped mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช, and these amulets ๐“Š๐“Šช๐“…†๐“ช helped the deceased ๐“…“๐“๐“ฑ reach the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. 

Amulets ๐“Š๐“Šช๐“…†๐“ช like this ivory ๐“‹๐“ƒ€๐“…ฑ๐“ŒŸ amulet ๐“Š๐“Šช๐“…† of the god ๐“Šน Thoth ๐“…๐“๐“ญ๐“€ญ that is pictured ๐“๐“…ฑ๐“, was worn by a living person ๐“†ฃ๐“‚‹๐“€€๐“ช. Sometimes people wore amulets ๐“Š๐“Šช๐“…†๐“ช like this one to proclaim their devotion to a specific god ๐“Šน. Thoth ๐“…๐“๐“ญ๐“€ญ is represented here as a man with the head of an ibis ๐“‰”๐“ƒ€๐“…ค, which was a very popular way to see him depicted in Egyptian art. 

Amulets ๐“Š๐“Šช๐“…†๐“ช of Thoth ๐“…๐“๐“ญ๐“€ญ were also popular to be wrapped within mummy ๐“‡‹๐“น๐“…ฑ๐“€พ bandages, most likely due to Thothโ€™s ๐“…๐“๐“ญ๐“€ญ role in the Weighing of the Heart. 

My Nonno loved amulets ๐“Š๐“Šช๐“…†๐“ช too, and he would always tell me to look out for the intact cord loop. I love how the loop is still intact on this amulet ๐“Š๐“Šช๐“…† – it makes me think of my Nonno!ย Whenever I see amulets ๐“Š๐“Šช๐“…†๐“ช, I always make sure to look for it!

Ivory Amulet of Thoth
The Ivory Amulet of Thoth at the Brooklyn Museum. If you look closely behind his head, you can see the intact cord loop!

This is my personal photograph and original text. DO NOT repost without permission. 

Categories
Video

Cartouche of Amenhotep III – Video

Let’s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today we are going to be looking at the cartouche of the throne name of pharaoh ๐“‰๐“‰ป Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹†! Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† ruled during the 18th Dynasty and his rule ๐“‹พ was a time of prosperity for Egypt ๐“†Ž๐“…“๐“๐“Š–, especially in regards to the arts and international influence! 

This piece in the video is a reconstruction of the original by the MET – the blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ pieces are original, but the gold ๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰ and plaster are not. This beautiful ๐“„ค๐“†‘๐“‚‹ decoration is a reconstruction using the tiles that were found during the excavation of Amenhotep IIIโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† palace at Malqata.

Here is his cartouche: ๐“‡ณ๐“ง๐“Ž  – Nebmaatraย 

Cartouche of Amenhotep III
Cartouche of Amenhotep III at the MET. This is the artifact featured in my video!

Letโ€™s take a closer look at the symbols in the cartouche: 

๐“‡ณ – Ra

๐“ง – Maat (Truth)

๐“Ž  – Neb (Possessor)

The name ๐“‚‹๐“ˆ– translates to Possessor is/of the Truth of Ra or Possessor is/of the Maat of Ra

This is my personal video and original text. DO NOT repost without permission.