This is another closeup image ππ ±π from Imhotep’s ππ π΅ππͺ Book of the Dead (Early Ptolemaic Period) at the MET. While this image ππ ±π is not part of an inscription πππ₯, this is my favorite hieroglyph πΉπ; Anubis πππͺπ ±π£ on top of a shrine πππ ππ!Β
As many of you know, Anubis πππͺπ ±π£ is my favorite Egyptian god πΉ and he always has been! I get so excited whenever I see Anubis πππͺπ ±π£ in any form of Egyptian art!
There are two π» variations of this particular hieroglyph πΉπ: π£ and π€. Both can be used pretty much interchangeably and it was mostly style/aesthetics that determined which one was used in inscriptions πππ₯.
Anubis πππͺπ ±π£ can be written a bunch of different ways in hieroglyphs πΉππͺ:
πππͺπ ±π’
πππͺπ ±π£ or πππͺπ ±π€
πππͺπ£ or πππͺπ€
π£ or π€
π’
Once again, style/aesthetics determined which variation was used in inscriptions πππ₯. This is not all of the variations of the name ππ, but the ones you will see the most!
Anubis πππͺπ ±π£ is commonly associated with shrines, because he is a god πΉ that is associated with themes surrounding death π ππ± (mummification, places of burial).
While the word in Middle Egyptian for shrine is πππ ππ, shrines associated with Anubis πππͺπ ±π£ had their own word! A shrine associated with Anubis πππͺπ ±π£ was called π±πΉ, or the βGodβs Booth.β
One of Anubisβ πππͺπ ±π£ titles that commonly appears after his name ππ in hieroglyphs πΉππͺ is: π πΉπ± or βIn front at the Godβs Booth.β