This copy of the Book of the Dead (known to the Egyptians as the Book of Coming Forth By Day) belonged to a priest πΉπ of Horus π π named Imhotep ππ π΅ππͺ! Imhotep ππ π΅ππͺ, Priest πΉπ of Horus π π, lived during the early Ptolemaic Period (between 332-200 B.C.E.) Fun fact: the word priest πΉπ actually translates to βgodβs servantβ!!!

Now, this is definitely not that Imhotep from “The Mummy” (1999), however, this is still a funny coincidence! I always get a laugh when I see this in the museum! The Book of the Dead was created for Imhotep ππ π΅ππͺ so he could have a successful journey into the afterlife πΌπΏππ. The spells on the papyrus π πππ were also meant to ensure his safety and well-being in the duat πΌπΏππ(realm of the dead).
The Book of the Dead is interesting because it doesn’t follow a particular story. The spells do seem to be grouped by theme, and sometimes pictures ππ ±ππ¦ can be representative of the spells as well. The scene shown here is the Weighing of the Heart, in which the deceasedβs heart πππ£ was weighed against Maatβs ππ΄π£ππ¦ feather. More details on that scene later in the post!
Imhotep’s version of the Book of the Dead is complete, and is over 70 feet long!

This page illustrates spell 110, which gives Imhotep ππ π΅ππͺ the ability to enjoy various earthly activities. This takes place in the Field of Reeds, which is also known as The Field of Offerings. Imhotep ππ π΅ππͺ is actually seen doing work in the field πππ – he can be seen using a scythe to harvest grain, plowing the field, and doing other various activities. In the top left, there are hieroglyphs βπΉππππΏπππππβ that translate to “it is he in the Field of Offerings.β The Field of Reeds could also be written as πππ ππΏππ ±π°π
I have provided some close up images of some of the aspects of the image that I mentioned in the caption above!




Let’s take a look at some other portions of the Book of the Dead!
I only have the drawings in this photograph, but to the left of the images would be the Hieratic script which would spell out the Sun Hymns. The Sun Hymns would allow Imhotep ππ π΅ππͺ to be turned into a spirit and join the Khepri π£πππ in the daily cycle of death and rebirth (rising and setting of the sun). During the night πΌπππ, Imhotep ππ π΅ππͺ would travel through the Duat πΌπΏππ underworld/netherworld) and be born again the next morning in the form of ba π ‘πΊ (individual’s soul that was depicted as a human headed bird).

The top image ππ ±π shows the goddesses πΉπΉπΉπ Isis π¨ππ₯ and Nephytys π ππ attending to the sun god Khepri π£πππ, who is in the form of a scarab π£. The middle image ππ ±π shows the sun π³πΊ in human form and is attended by two π» ba π ‘πΊ and baboons. The bottom image ππ ±π shows Imhotep ππ π΅ππͺ and his wife* receiving offerings.
*Since Imhotepβs ππ π΅ππͺ mother π ππ is mentioned a lot throughout his Book of the Dead, many people think that the woman who always accompanies Imhotep in the images ππ ±ππ¦ is his mother π ππ and not his wife!
Fun fact! The words for βnight πΌπππβ and βend πΌππππβ were very similar in hieroglyphs πΉππͺ!!!
Now on to my favorite scene from the Book of the Dead (in more detail)!

While I have already posted a pic of the Weighing of the Heart, I wanted to post some alternative angles because this series of images is my absolute favorite – no matter whos Book of the Dead it is from!
Here, Anubis πππͺπ
±π’ weighs the heart πππ£
of the deceased π
ππ± against Maatβs π΄ππ£ππ¦ feather. If Anubis determines thereβs balance between the two, then the deceased would be presented to Osiris πΉπ¨ π by Horus π
π. Thoth π
€π records the findings. Ammit waits to eat the heart if itβs unworthy!

Here we can see that Imhotepβs ππ π΅ππͺ heart πππ£ is balanced against the feather! There are some really cool images in this particular scene – instead of just being a feather on the scale, it is the hieroglyph determinative for Maat (π§). Also, in the last picture, Imhotep ππ π΅ππͺ is accompanied by a feather with a human body! This is probably a representation of Maat π΄ππ£ππ¦, though she is usually depicted as a woman with a feather on her head and rarely as just a human body with a feather.
This is the last picture I have from Imhotep’s ππ π΅ππͺ Book of the Dead. Due to the way that the papyri π ππππ¦ are displayed at the MET, it can be very difficult to get clear pictures ππ ±ππ₯. I’m happy that I went back through my pictures ππ ±ππ₯ because I had taken some better ones than I initially thought!

In this image, you can see some of the hieratic script that the Book of the Dead is written in – don’t ask me to translate, because I can’t read hieratic! I can only read hieroglyphs πΉππͺ! I would love to learn hieratic though! Some of the hieratic is in black ink while some of it is in red. The red ink seems to symbolize either the beginning or the end πΌππππ of a spell, or it could highlight a word for a noun that was considered “bad” in Egyptian culture. However, sometimes even “offering table” could have been written/drawn in red and offering tables were not bad at all! So, some of the red ink seems kinda random.
Imhotep ππ π΅ππͺ is seen here with Anubis πππͺπ ±π£, who is seated on top of a shrine. As you all know, Anubis πππͺπ ±π£ is my favorite Egyptian god (he is the god of mummification and cemeteries) so I was very excited to see I got an image ππ ±π with Anubis πππͺπ ±π£! I like this image ππ ±π because it reminds me of the Anubis πππͺπ ±π£ shrine that was found in Tutankhamun’s ππ πππ ±ππΉπΎπΊπ tomb – that is one of my absolute favorite pieces of all time! The drawing is also like the hieroglyph determinative βπ£β for Anubis!