This is another closeup image ๐๐ ฑ๐ from Imhotep’s ๐๐ ๐ต๐๐ช Book of the Dead (Early Ptolemaic Period) at the MET. While this image ๐๐ ฑ๐ is not part of an inscription ๐๐๐ฅ, this is my favorite hieroglyph ๐น๐; Anubis ๐๐๐ช๐ ฑ๐ฃ on top of a shrine ๐๐๐ ๐๐!ย
As many of you know, Anubis ๐๐๐ช๐ ฑ๐ฃ is my favorite Egyptian god ๐น and he always has been! I get so excited whenever I see Anubis ๐๐๐ช๐ ฑ๐ฃ in any form of Egyptian art!
There are two ๐ป variations of this particular hieroglyph ๐น๐: ๐ฃ and ๐ค. Both can be used pretty much interchangeably and it was mostly style/aesthetics that determined which one was used in inscriptions ๐๐๐ฅ.
Anubis ๐๐๐ช๐ ฑ๐ฃ can be written a bunch of different ways in hieroglyphs ๐น๐๐ช:
๐๐๐ช๐ ฑ๐ข
๐๐๐ช๐ ฑ๐ฃ or ๐๐๐ช๐ ฑ๐ค
๐๐๐ช๐ฃ or ๐๐๐ช๐ค
๐ฃ or ๐ค
๐ข
Once again, style/aesthetics determined which variation was used in inscriptions ๐๐๐ฅ. This is not all of the variations of the name ๐๐, but the ones you will see the most!
Anubis ๐๐๐ช๐ ฑ๐ฃ is commonly associated with shrines, because he is a god ๐น that is associated with themes surrounding death ๐ ๐๐ฑ (mummification, places of burial).
While the word in Middle Egyptian for shrine is ๐๐๐ ๐๐, shrines associated with Anubis ๐๐๐ช๐ ฑ๐ฃ had their own word! A shrine associated with Anubis ๐๐๐ช๐ ฑ๐ฃ was called ๐ฑ๐น, or the โGodโs Booth.โ
One of Anubisโ ๐๐๐ช๐ ฑ๐ฃ titles that commonly appears after his name ๐๐ in hieroglyphs ๐น๐๐ช is: ๐ ๐น๐ฑ or โIn front at the Godโs Booth.โ