Today ππππ³ we are going to look at a symbol known as the Tyet Knot π¬ or the Isis Knot π¬!Β
This particular Tyet Knot π¬ is from the Book of the Dead of ππππ»π πππ²π³πΊπΌπΊ Imhotep at the MET! Even though this Book of the Dead ππππ»π πππ²π³πΊπΌπΊ is from the Ptolemaic Period, the origin of the Tyet Knot π¬ from the First Dynasty/Early Dynastic Period! It always amazes me how the same religious symbols just persisted through Egyptian history!
The Tyet Knot π¬, also known as the Isis knot π¬, was considered a very strong symbol of protection π ππ‘π and came to be associated with Isis π¨ππ₯. The Egyptians πππππͺ believed that knots π¬ were able to bind and then release magic πππΏπ. The Isis Knots π¬ were also mostly used in a funerary context, such as amulets ππͺπ π¦ (starting in the New Kingdom) placed on mummies ππΉπ ±πΎπͺ or as part of spells ππππ¦ in the Book of the Dead ππππ»π πππ²π³πΊπΌπΊ.
In chapter 156 of the Book of the Dead ππππ»π πππ²π³πΊπΌπΊ, it states that the Tyet Knot π¬ amulet ππͺπ should be made of red π§πππ jasper and placed on the neck of the mummy ππΉπ ±πΎ! The spell states that the Tyet Knot π¬ amulet ππͺπ βwill drive away whoever would commit a crime against him.β
Letβs take a look at the hieroglyphic meaning! Called the βtie π¬β by Gardiner, this symbol is an ideogram for βTyet Knot π¬β or βIsis Knot π¬β and is associated with the sound βtjtβ which would be pronounced like βtyet.β
These little lions π³πΉπΏππͺ arenβt actually statues ππ ±ππΎπͺ – they are pieces to a game ππ²ππππ¦! What really cool is that these lions π³πΉπΏπππͺ are dated to c. 3,000 B.C.E., which is considered to be part of the Early Dynastic Period/First Dynasty.Β These particular lions π³πΉπΏππͺ are made out of ivory πππ ±π, and there are many examples of these lions π³πΉπΏππͺ in museums all around the world πΎπΎ!Β
The game ππ²ππππ¦ that these lions π³πΉπΏππͺ are a part of us called βMehen πππ/πππβ or βSerpentβ in English! Mehen πππ was a popular game ππ²ππππ¦ during the Old Kingdom and persisted from c. 3,000 B.C.E. to about c. 2,300 B.C.E. The game board consists of a coiled snake πππππ while the game pieces are the lions π³πΉπΏππͺ (probably about six πΏ) and several marbles.
There are also some dice in this display – it has always fascinated me that there really havenβt been any changes to the look or even the function of dice since ancient Egyptian times! I believe the oldest set of dice were actually found in Egypt ππ ππ! Some believe that the dice could have been used to play the board game Senet ππππ .
Why were game boards ππ²ππππ¦ and pieces placed in tombs ππ«πππ¦? Was is so the deceased π ππ± could be entertained in the afterlife πΌπΏππ? Was it part of a ritual? We will probably never know!Β
It’s truly amazing how things that amuse humans (such as board games) have not changed throughout the millennia! I love seeing artifacts like this because it creates a connection to the present, and I love seeing that.
The love story of Akhenaten ππππ³π ππ and Nefertiti π€ππππ is one that definitely captures the attention of Egyptologists and non-Egyptologists alike! I have always been fascinated by these two π» and I was so excited to see this painted limestone ππππ statue ππ ±ππΎ of the two π» of them at the Louvre! It was one of my must-see pieces! This statue ππ ±ππΎ reminds me of the popular βcouples statuesβ that were prominent in burials during the Old Kingdom! βCouple Statuesβ depict a husband and wife sitting together!
Nefertiti π€ππππ was the βGreat Royal Wife πππππ ¨β of Akhenaten ππππ³π ππ. This statue depicts Nefertiti π€ππππ (left) and Akhenaten ππππ³π ππ (right) holding hands and walking forward. We know they are walking forward because one foot is placed in front of the other in a striding position. I also love the detail of the sandals πΏπππΈπͺ on their feet! They are also both wearing broad collars π ±π΄ππΊππ¦, the necklace π ππππ§ of choice for royals and the gods πΉπΉπΉ. Akhenaten ππππ³π ππ is also wearing the blue Khepresh crown π£πππ on his head, while Nefertiti appears to be wearing what looks like the red crown π§ππππ, but there is blue ππΉππΏπΈπ₯ paint π¨ππ ±ππΈπ¦ on it! The Uraeus πππππ is still present on the front of both crowns!Β
What was the purpose of this statue ππ ±ππΎ? This came from a private home, where it was used in a shrine πππ ππ to worship πΌπΏπ’ Akhenaten ππππ³π ππ and Nefertiti π€ππππ. The common people would worship Akhenaten ππππ³π ππ and Nefertiti π€ππππ because they were thought to be manifestations π£π£π£ of the Aten ππππ³ here on Earth.
The typical Amarna-style (elongated faces and limbs, more body fat in the stomach and thighs) is present here, which makes it very easy to identify these figures as Nefertiti π€ππππ and Akhenaten ππππ³π ππ. The Amarna art revolution is so interesting because Egyptian art didnβt change much until Akhenatenβs ππππ³π ππ rule, then there was this drastic change, and then once Akhenaten ππππ³π ππ died, the ancient Egyptians πππππͺ reverted back to the traditional art style and it stated that way for the rest of the civilization.
This striking red granite π π³ππΆ sarcophagus ππΉπππ belonged to the pharaoh ππ» Rameses III πππ΄π΄πΎπΊ. Rameses III π³ππ§πππ π was the second pharaoh ππ» of the 20th Dynasty and he ruled for 32 ππππ» tumultuous years. His reign was marked by political, economic, and military issues.
Here, on the sarcophagus ππΉπππ of Rameses III πππ΄π΄πΎπΊ, Isis π¨ππ₯ is depicted where the feet of the deceased would be placed. Isisβ π¨ππ₯ sister Nephthys π ππ is usually located where the deceasedβs head would be located. Isis π¨ππ₯ is easily recognized in Egyptian art because she is normally shown with the headdress of a throne, π¨, which is also one of the hieroglyphs πΉππͺ in her name ππ. Isis π¨ππ₯ is shown with wings π§π³πππ¦ and sitting on the hieroglyph πΉπ for βgold π.βΒ
Isis π¨ππ₯ is known as a devoted wife πππ and mother π ππ, but was also associated with resurrection ππΏπ ± due to her role in piecing her brother/husband Osiris πΉπ¨π back together after he was dismembered by their brother Seth πππ‘π£. She is the mother π ππ of Horus π π, who was magically conceived after Isis π¨ππ₯ brought Osiris πΉπ¨π back to life πΉ.
This wooden π±ππΊ model (and many others) were found in the tomb ππ«ππ of the Royal Chief Steward Meketre who lived during the reign πΎ of Montuhotep II π ππΏπ ±π΅ππͺ and possibly Amenemhat I ππ ππ ππ. There were 24 πππ½ almost perfectly preserved models found in the tomb ππ«ππ. Half of the models are at the MET, while the other half are at the Egyptian Museum in Cairo!
Meketreβs high status as an official π΄ππ is why he was able to afford so many wooden π±ππΊ models and such an elaborate burial. Even though Meketre was well off, the models do provide a look into the life πΉ of the non-royals during the Middle Kingdom!
While Egyptian ππππ religious beliefs didnβt necessarily change much over time, some of the customs did! The Egyptians πππππͺ believed that the dead π ππ± needed nourishment in the forms of food π¬ππ ±ππ₯ and water π, even in the afterlife πΌπΏππ. In the Middle Kingdom, wooden π±ππΊ models depicting different types of food π¬ππ ±ππ₯ production were placed in a sealed chamber in the tomb ππ«ππ. It was thought that the models would hold magical more πππΏπ power than the carvings used during the Old Kingdom, and also keep the deceased π ππ± nourished!
This particular model depicts a βModel Cattle Stableβ in which workers are feeding cattle π€πππππ¦ in order to fatten them for slaughter. In ancient Egypt ππ ππ, cattle π€πππππ¦ were revered due to the worship of many cow π€ππππ gods πΉπΉπΉ, however, they were also used for food π¬ππ ±ππ₯. Only the rich could afford to eat beef ππ―πΏπΉ, so I guess Meketre wanted to stock up for the afterlife πΌπΏππ! I canβt say I blame him!
Happy 700 π²π²π²π²π²π²π² posts to @ancientegyptblog π£ on Instagram!! Thank you π΄ππ―πΏπ’ all π for your continued support – it means the world πΎπΎ to me!
Today ππππ³ for a special post, I wanted to share some of my absolute favorite Egyptian ππππ artifacts that I have seen in museums! Now, these objects arenβt the βbig ticketβ items, or objects that most people run and see, however, these are the ones that I love and items that you can probably see at your local museums!Β
Hieroglyphs πΉππͺ – itβs no secret that I love reading hieroglyphs πΉππͺ, and I love seeing them no matter what object they appear on!
Ushabtis π ±πππππΎ- my favorite little guys who perform tasks for the deceased π ππ± in the afterlife πΌπΏππ! There are so many different types across various time periods of Egyptian history! I love them all!Β
Imhotep ππ π΅ππͺ Statues ππ ±ππΎπͺ- Imhotep ππ π΅ππͺ was one of the only commoners to be deified, and he was the architect of Egyptβs ππ ππ first π pyramid ππ ππ΄! My Nonno loved Imhotep ππ π΅ππͺ, and I do too! This Imhotep ππ π΅ππͺ Statue ππ ±ππΎ pictured is my favorite one at the Vatican!
Book of the Dead ππππ»π πππ²π³πΊπΌπΊ- better known to the Egyptians πππππͺ as the βBook of Going Forth By Day,β this papyrus π πππ would provide spells needed for the deceased π ππ± to reach the afterlife πΌπΏππ. This one pictured is the Papyrus of Hunefer, which contains my favorite βWeighing of the Heartβ scene.Β
Wooden Sarcophagi ππΉππππͺΒ (with the Eyes) – The eyes πΉππ¦ on this side of the sarcophagus ππΉπππ would allow the mummy ππΉπ ±πΎ to see outside of it! My Nonno told me this every time we were in a museum and saw a sarcophagus ππΉπππ like this!Β
Anything Anubis πππͺπ ±π£ – Anubis πππͺπ ±π£, the god πΉ of mummification π΄π§ππ ±π and tombs, has been my favorite god πΉ, so I get excited every time I see him! Reliefs, sarcophagi ππΉππππͺ, statues ππ ±ππΎπͺ, amulets ππͺπ πͺ, – you can find Anubis πππͺπ ±π£ all over!Β
Hippos πππ―π¦ – I am obsessed with the Egyptian Hippo πππ― statues! Hippos πππ―π¦ were both feared and revered along the Nile ππππ ±ππππΊ! I always look to see if a museum has one of these!Β
I hope you enjoyed this highlight of some of my favorite Egyptian artifacts!
Today ππππ³ we are going to speak some more about the very interesting the pharaoh ππ» Amenhotep III ππ ππ΅πΎπ who ruled πΎππ during the 18th Dynasty!
Yesterday π΄ππ³, I spoke how the Sekhmet πππ ππ statues ππ ±ππΎπͺ were made of black ππ granodiorite π ππππ to represent rebirth ππΏπ ±. However, all statues ππ ±ππΎπͺ of Amenhotep III ππ ππ΅πΎπ himself were made of either red granite π π³ππΆ (like the one in this picture ππ ±π), or quartzite to represent his close connections to the sun π³πΊ god πΉ Ra π³πΊπ, since these stones ππππͺπͺ are much lighter in color.
Amenhotep III ππ ππ΅πΎπ wanted to be associated with Ra π³πΊπ and his other manifestations. He was often referred to as βheir of Raβ or βRaβs chosen oneβ and even the βEye of Raβ just like Sekhmet πππ ππ herself – I guess the usual βSon of Ra π π³β wasnβt enough for Amenhotep III ππ ππ΅πΎπ! Again, Akhenaten ππππ³π ππ was probably heavily influenced by his fatherβs obsession with solar π³ deities πΉπΉπΉ which paved the way for Atenism.
This particular statue ππ ±ππΎ shows Amenhotep III ππ ππ΅πΎπ in a very youthful appearance. He is wearing both the white crown π€π of Upper Egypt π and the red crown π§ππππ of Lower Egypt π€ with the characteristic Uraeus πππππ on the front of the crowns. This piece was found in the Temple of Mut ππ π at Karnak.
I have spoken a lot about Sekhmet πππ ππ, because she is my Nonnoβs favorite goddess πΉπ/religious figure in the Egyptian pantheon! Today we are going to look more into the Sekhmet πππ ππ statues ππ ±ππΎπͺ that can be found in museums all around the world πΎπΎ! These particular Sekhmet πππ ππ statues ππ ±ππΎπͺ I am with are at the British Museum, but there are a lot at The MET, Louvre, and Vatican Museums too!Β
During his reign πΎππ, the pharaoh ππ» Amenhotep III ππ ππ΅πΎπ had over 730 π²π²π²π²π²π²π²πππ statues ππ ±ππΎπͺ of Sekhmet πππ ππ made! That is almost two statues ππ ±ππΎπͺ for every π day πππΊπ³ of the year! Most of the Sekhmet πππ ππ statues ππ ±ππΎπͺ you see that look like the ones in my picture ππ ±π above are from this time period!
So why Sekhmet πππ ππ? This is where stuff gets really interesting – Sekhmet πππ ππ was often referred to as the βEye of Ra,β because she was created from the sun π³πΊ god πΉ Raβs π³πΊπ eye πΉππ€ when he looked upon the Earth πΎπΎ. The obsession with solar deities πΉπΉπΉ didnβt just happen when Akhenaten ππππ³π ππ came to the throne – Akhenaten ππππ³π ππ was most likely influenced by his father πππ, Amenhotep III ππ ππ΅πΎπ! The worship πΌπΏπ’ of the god πΉ Ra π³πΊπ (and gods πΉπΉπΉ like Sobek-Ra) hit its peak during the reign of Amenhotep III ππ ππ΅πΎπ.
All of the statues ππ ±ππΎπͺ of Sekhmet πππ ππ are made of black ππ granodiorite π ππππ, which is not just a coincidence! In ancient Egypt ππ ππ, the color black ππ was associated with rebirth ππΏπ ±. These statues ππ ±ππΎπͺ were most likely connected to the jubilees πππ΄π§ππ±π³πͺ (The Heb Sed festival), and contain various epithets on them, such as:
“The son of Ra Amenhotep, ruler of Thebes beloved of Sekhmet, the great, mistress of the sky, for eternity.”
The statue ππ ±ππΎ is made of graywacke π·ππππ while the offering table πππ ‘πΏπ is made of limestone ππππ. I love the contrast of colors between the dark graywacke π·ππππ and the light limestone ππππ – it really makes both the statue ππ ±ππΎ and the offering table πππ ‘πΏπ stand out against each other!
This piece was found in the shaft of a tomb ππ«ππ in Memphis π ππ€πππ΄π, but it was most likely originally placed in an above ground chapel. What was the point of putting the offering table πππ ‘πΏπ in a chapel outside of the tomb ππ«ππ? Essentially, the offering table πππ ‘πΏπ allows for the ka π of the deceased π ππ± to continue to receive offerings π΅ππͺπππ¦ so the ka π can continue to be sustained even after death π ππ±!
If you look at the front of the offering table πππ ‘πΏπ, there are offerings π΅ππͺπππ¦ carved into the limestone! These are symbolic offerings π΅ππͺπππ¦ that would continue to sustain the soul π of Sehetepib even when real offerings π΅ππͺπππ¦ stopped being placed in his tombβs ππ«ππ chapel! One of the offerings π΅ππͺπππ¦ is definitely bread π, but I donβt know what the rest are! The circles could be anything!!
Sehetepibβs name ππ and titles are written down the front of the statue ππ ±ππΎ (on his skirt), but I canβt make out the individual hieroglyphs πΉππͺ! The only phrase I can see clearly is βFor the Soul of πππβ and then Sehetepibβs name ππ should follow that!Β I wish I could see more of the hieroglyphs πΉππͺ, but sometimes with ancient objects such as this one, it’s not always easy!
Hereβs a video on the Maned Sphinx ππ ±ππ€ of Hatshepsut π³π¦π!
Letβs read some hieroglyphs πΉππͺ!
(π³π¦π) – Maatkare
ππ π – Amun
πΊππ – Beloved
πΉππ- Life Given
π – Eternity (Forever)
βMaatkare, Beloved of Amun, Given Life for Eternity.β
I know this is strange, but βGiven Lifeβ is written backwards! It should be βππΉβ not βπΉπβ as itβs written (this inscription is read from right to left).
Thereβs also an added π, which makes it the feminine form! Thereβs a second sphinx ππ ±ππ€ just like this one in the Cairo Museum, and on that sphinx ππ ±ππ€, there is no added π! Why would one sphinx ππ ±ππ€ use the feminine form and one use the masculine?! We will probably never know!