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Egyptian Artifacts Reading Hieroglyphs

The God Osiris Inside A Sarcophagus

This depiction of the god ๐“Šน Osiris ๐“Šฉ๐“น is on the inside of a sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ. Osiris ๐“Šฉ๐“น is the lord of the Duat ๐“‡ผ๐“„ฟ๐“๐“‰ย  and it was the goal to be โ€œrebornโ€ like Osiris ๐“Šฉ๐“น was after death. Much like Osiris ๐“Šฉ๐“น in the myth, the deceased would not return to the world of the living, but instead live on in the Duat ๐“‡ผ๐“„ฟ๐“๐“‰.ย 

The God Osiris

Osiris ๐“Šฉ๐“น is always depicted in the same way – as a mummy ๐“‡‹๐“น๐“…ฑ๐“€พ, holding the crook ๐“‹พ and flail ๐“Œ… , and wearing the Atef crown ๐“‹š. The Atef crown is the White Crown of Upper Egypt ๐“Œ‰๐“๐“‹‘ with two ๐“ป feathers ๐“†„๐“๐“ญ๐“‹› of Maโ€™at ๐“™๐“Œด๐“‚ฃ๐“๐“ฆ adorning the sides. Above Osiris ๐“Šฉ๐“น is Khepri ๐“†ฃ๐“‚‹๐“‡‹๐“›, who is the god ๐“Šน of the rising sun ๐“‡ณ๐“บ. 

I love how Khepri ๐“†ฃ๐“‚‹๐“‡‹๐“› is drawn in the โ€œHorizon ๐“ˆŒโ€ hieroglyph ๐“Šน๐“Œƒ. The ancient Egyptians used to use hieroglyphic symbols ๐“Šน๐“Œƒ๐“ช as artistic depictions for a lot of the natural happenings! Another example is how the โ€œsky ๐“‡ฏโ€ and โ€œstar ๐“‡ผโ€ hieroglyphs ๐“Šน๐“Œƒ๐“ช were often also used to depict these object in art. 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! We are going to start near Osirisโ€™ head!

๐“Šฉ๐“น – Osiris

๐“ŽŸ – Lord

๐“‡ฝ – Duat (ancient Egyptian word for Afterlife/Netherworld)

๐“ŽŸ – Lord

๐“‚ฆ๐“ˆŠ – Sacred Land/Necropolis

Next to the flail: 

๐“‹€๐“๐“๐“ˆŠ – West

Osiris ๐“Šฉ๐“น is often referred to as “Foremost of the West ๐“…๐“‹€๐“๐“๐“ˆŠ” because in ancient Egypt, the “west ๐“‹€๐“๐“๐“ˆŠ” was referred to as the Land of the Dead since the sun ๐“‡ณ๐“บ set in the west ๐“‹€๐“๐“๐“ˆŠ.

Now beneath โ€œwestโ€ is where I donโ€™t know what the glyphs say! It looks like โ€œ๐“Šน๐“Œƒโ€ which is โ€œdivine writingโ€ (aka hieroglyphsโ€ but โ€œGreat God ๐“Šน๐“‰ผโ€ would make more sense! Sometimes the way the hieroglyphs ๐“Šน๐“Œƒ๐“ช are drawn/painted can make it difficult to read and interpret!

There are many different ways to write Osiris’ name in hieroglyphs ๐“Šน๐“Œƒ๐“ช. Much like any language, Middle Egyptian changed and evolved over time. The way that Osiris is written on this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ, “๐“Šฉ๐“น,” is a popular spelling from the Third Intermediate Period – Late Period, which is when this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ is dated to. The most common way that Osiris was written before then was “๐“น๐“Šจ๐“€ญ,” which is the spelling that most are familiar with. Other ways to write Osiris are: ๐“น๐“‡“๐“€ด and ๐“น๐“Šจ๐“‚‹๐“€ด, but these are less common.

This is my personal photograph and original text. DO NOT repost without permission.

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Reading Hieroglyphs

Cartouches of the Aten

Usually, a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท enclosed the name ๐“‚‹๐“ˆ– of a pharaoh ๐“‰๐“‰ป. The oval surrounding the names ๐“‚‹๐“ˆ–๐“ฆ of the pharaoh ๐“‰๐“‰ป was meant to be protection ๐“…“๐“‚๐“Žก๐“€œ from evil ๐“ƒ€๐“‡‹๐“ˆ–๐“๐“…จ both in life ๐“‹น and in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. During the 18th Dynasty, the name ๐“‚‹๐“ˆ– of the Kingโ€™s Great Wife ๐“‡“๐“ˆž๐“ would also sometimes appear in a cartouche ๐“ ๐“ˆ–๐“ˆ™๐“ท. 

Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– was not a pharaoh ๐“‰๐“‰ป that followed tradition! Akhenatenโ€™s ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– reign ๐“‹พ๐“ˆŽ๐“, which archaeologists sometimes refer to as the โ€œAmarna Revolutionโ€ is a period of less than 20 ๐“Ž†๐“Ž† years which showed big changes not only to the traditional Egyptian religion, but also changes to the traditional Egyptian art. 

This fragment does not contain the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ of the pharaoh ๐“‰๐“‰ป Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–. Instead, the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ are very long way to write the name ๐“‚‹๐“ˆ– of Aten ๐“‡‹๐“๐“ˆ–๐“‡ณ, the sole sun ๐“‡ณ๐“บ deity ๐“Šน in Akhenatenโ€™s ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– new religion.ย 

Cartouches of the Aten
The Cartouches of the Aten

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! These are two ๐“ป of the โ€œearlyโ€ cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ of the Aten ๐“‡‹๐“๐“ˆ–๐“‡ณ, as there were variations during the later part of the Amarna period. The two ๐“ป cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ are incomplete, but since we know what the cartouches ๐“ ๐“ˆ–๐“ˆ™๐“ท๐“ฆ are supposed to say, I will translate both! 

Here is the first two cartouches at the top of the fragment:  ๐“‹น๐“…Š๐“ˆŒ๐“ˆŒ๐“Ž›๐“‚๐“ป๐“›๐“๐“ˆŒ๐“ 

๐“‹น – Living 

๐“…Š๐“ˆŒ๐“ˆŒ – Ra-Horakhty

๐“Ž›๐“‚๐“ป๐“› – Rejoicing 

๐“ – in

๐“ˆŒ๐“ – Horizon

This translates to โ€œThe Living Ra-Horakhty, Rejoicing in the Horizon.โ€ 

This second cartouche got cut off (you can only see the first two symbols), but here it is: ๐“๐“ˆ–๐“‚‹๐“†‘๐“๐“†„๐“…ฑ๐“‡ณ๐“ˆ–๐“๐“ป๐“๐“‡‹๐“๐“ˆ–๐“‡ณ

๐“ – In 

๐“ˆ–๐“‚‹ – Name

๐“†‘ – His 

๐“ – As 

๐“†„๐“…ฑ๐“‡ณ๐“ˆ–๐“๐“ป – Light

๐“ – In 

๐“‡‹๐“๐“ˆ–๐“‡ณ – Aten

This translates to โ€œIn His Name As the Light Which is In the Aten.โ€ 

This is my personal photograph and original text. DO NOT repost without permission.

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Video

Cartouche of Amenhotep III – Video

Let’s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today we are going to be looking at the cartouche of the throne name of pharaoh ๐“‰๐“‰ป Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹†! Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† ruled during the 18th Dynasty and his rule ๐“‹พ was a time of prosperity for Egypt ๐“†Ž๐“…“๐“๐“Š–, especially in regards to the arts and international influence! 

This piece in the video is a reconstruction of the original by the MET – the blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ pieces are original, but the gold ๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰ and plaster are not. This beautiful ๐“„ค๐“†‘๐“‚‹ decoration is a reconstruction using the tiles that were found during the excavation of Amenhotep IIIโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† palace at Malqata.

Here is his cartouche: ๐“‡ณ๐“ง๐“Ž  – Nebmaatraย 

Cartouche of Amenhotep III
Cartouche of Amenhotep III at the MET. This is the artifact featured in my video!

Letโ€™s take a closer look at the symbols in the cartouche: 

๐“‡ณ – Ra

๐“ง – Maat (Truth)

๐“Ž  – Neb (Possessor)

The name ๐“‚‹๐“ˆ– translates to Possessor is/of the Truth of Ra or Possessor is/of the Maat of Ra

This is my personal video and original text. DO NOT repost without permission.

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Reading Hieroglyphs

“Nut” in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at the name ๐“‚‹๐“ˆ– of the goddess ๐“Šน๐“ Nut ๐“Œ๐“๐“‡ฏ๐“€ญ! Nut ๐“Œ๐“๐“‡ฏ๐“€ญ is the goddess ๐“Šน๐“ of the sky ๐“Šช๐“๐“‡ฏ and the cosmos. In the inscription ๐“Ž˜๐“…ฑ๐“Ž– pictured, the determinative symbol is missing and Nutโ€™s name ๐“‚‹๐“ˆ– is spelled with just the phonograms – โ€œ๐“Œ๐“๐“‡ฏ.โ€

Nut

Letโ€™s break down the symbols in Nutโ€™s name! 

The โ€œpot ๐“Œโ€ symbol has a lot of varying and confusing functions! Most commonly, it is used as a biliteral phonogram for the sound โ€œnw.โ€ It can also replace and act as a variant for the โ€œgrain of sand ๐“ˆ’โ€ symbol on special occasions.

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ It also functions as the ideogram for the word โ€œbread ๐“๐“บโ€ and can be used to make words feminine when placed at the end of the word!

The โ€œsky ๐“‡ฏโ€ symbol is mostly used as a determinative and ideogram in the words for โ€œsky/heaven,โ€ โ€œabove,โ€ and โ€œceiling.โ€ When used in the word โ€œsky,โ€ it is associated with the sound โ€œptโ€ since it is acting like an ideogram. This symbol can also be associated with the sounds โ€œhrt,โ€ โ€œhry,โ€ and โ€œnwtโ€ – depending on which symbols come before it and how it is used!

If you look closely, the words for โ€œsky ๐“Šช๐“๐“‡ฏโ€ and โ€œNut ๐“Œ๐“๐“‡ฏโ€ look extremely similar but they are pronounced differently! In these words, the โ€œsky ๐“‡ฏโ€ symbol is working as an ideogram and complementing the sounds of the previous symbols! This is what we call a โ€œphonetic complementโ€ – the sounds are written twice but pronounced once!

๐“Œ๐“๐“‡ฏ – Nut is pronounced like โ€œnwtโ€ and the โ€œnw ๐“Œโ€ + โ€œt ๐“โ€ is the complemented by the sky symbol which is also โ€œnwtโ€ in this case! This is how phonetic complements work! โ€œ๐“Œ๐“ is technically โ€œnwtnwtโ€ but is only pronounced like โ€œnwt (Nut).โ€ 

Bonus Grammar:

๐“Šช๐“๐“‡ฏ – Sky is pronounced like โ€œpt ๐“Šช๐“โ€ (โ€œp๐“Šชโ€ + โ€œt ๐“โ€) and the โ€œsky ๐“‡ฏโ€ symbol would also be associated with the sound โ€œptโ€ in this case since it is complementing the two previous symbols! Sky is technically written as โ€œptptโ€ but only pronounced as โ€œpt.โ€ 

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Egyptian Artifacts

Statue of Horemheb Before He Was Pharaoh

Before Horemheb ๐“‡ณ๐“‚ฆ๐“†ฃ๐“ผ๐“‡ณ๐“‰๐“ˆ– became the last pharaoh ๐“‰๐“‰ป of the 18th Dynasty, he was a general ๐“€Ž๐“ฆ under the pharaohs ๐“‰๐“‰ป๐“ฅ Tutankamun ๐“‡‹๐“ ๐“ˆ–๐“๐“…ฑ๐“๐“‹น๐“‹พ๐“‰บ๐“‡“ and Ay ๐“‡ณ๐“†ฃ๐“†ฃ๐“ช๐“น๐“™๐“. This large statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ (and a second similar one) would have been placed in a temple ๐“‰Ÿ๐“๐“‰ – either the temple of Ptah ๐“Šช๐“๐“Ž›๐“ฑ at Memphis ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š– or the temple of Amun-Ra ๐“‡‹๐“ ๐“ˆ–๐“บ๐“‡ณ at Karnak.ย 

Statue of Horemheb
Me with a Statue of Horemheb seated with a papyrus from before he was pharaoh.

It was standard for high officials to show themselves in a seated position with a papyrus scroll ๐“…“๐“‘๐“๐“› on their lap. In the Old Kingdom, the statues ๐“„š๐“ˆ–๐“๐“ญ๐“€พ๐“ช usually showed the official reading, but in the New Kingdom, the statues usually showed the official writing ๐“Ÿ๐“›๐“ฅ. Horemheb ๐“‡‹๐“ ๐“ˆ–๐“Œบ๐“„ฟ๐“‹”๐“๐“Žฑ is writing ๐“Ÿ๐“›๐“ฅ a hymn to the god ๐“Šน Thoth ๐“…ค๐“€ญ(who is the god ๐“Šน of writing ๐“Ÿ๐“›๐“ฅ).ย 

Statue of Horemheb
Statue of Horemheb seated with a papyrus from before he was pharaoh.

The hieroglyphs ๐“Šน๐“Œƒ๐“ช around the base of the statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ mention Horemhebโ€™s ๐“‡ณ๐“‚ฆ๐“†ฃ๐“ผ๐“‡ณ๐“‰๐“ˆ– many titles. The hieroglyphs ๐“Šน๐“Œƒ๐“ช on the โ€œpapyrusโ€ ๐“…“๐“‘๐“๐“› that is on Horemhebโ€™s ๐“‡‹๐“ ๐“ˆ–๐“Œบ๐“„ฟ๐“‹”๐“๐“Žฑ lap can actually be read, but it was so difficult to get a picture ๐“๐“…ฑ๐“/actually read them because I could not get close enough to the statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ!

It is really interesting to see a pharaoh ๐“‰๐“‰ป depicted in statuary before he became the pharaoh ๐“‰๐“‰ป. Most pharaohs ๐“‰๐“‰ป๐“ฅ were born into their role, but Horemheb ๐“‡‹๐“ ๐“ˆ–๐“Œบ๐“„ฟ๐“‹”๐“๐“Žฑ ascended to the throne through his status as general ๐“€Ž๐“ฆ. What a way to end the 18th Dynasty!

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Reading Hieroglyphs

Tomb in Hieroglyphs!

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at one of the ways to write โ€œtomb ๐“‡‹๐“‡ฉ๐“Šƒ๐“‰โ€ in hieroglyphs ๐“Šน๐“Œƒ๐“ช! The picture ๐“๐“…ฑ๐“ below is from a Middle Kingdom sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ at the MET, which has the word for “tomb ๐“‡‹๐“‡ฉ๐“Šƒ๐“‰” written on it!

Tomb in Hieroglyphs
The word for “tomb ๐“‡‹๐“‡ฉ๐“Šƒ๐“‰” in hieroglyphic symbols on a sarcophagus at the MET.

Letโ€™s break down each of the symbols:ย 

The โ€œreed ๐“‡‹โ€ is a uniliteral phonogram for โ€œฤฑอ— (y),โ€ however it can also function as an ideogram for the word โ€œreed ๐“‡‹๐“บ.โ€

The โ€œbundle of reeds ๐“‡ฉโ€ is a biliteral phonogram that represents the sound โ€œjz.โ€

The โ€œdoorbolt ๐“Šƒโ€ symbol is a uniliteral phonogram which represents the sound โ€œzโ€ or โ€œs.โ€ Itโ€™s also the 

ideogram for the word โ€œdoorbolt.โ€ 

The โ€œschematic house plan ๐“‰โ€œ symbol is a biliteral phonogram for the sound โ€œpr,โ€ but it can also function as an ideogram for the word โ€œhouse ๐“‰๐“บ.โ€ This symbol is commonly used as a determinative for words that have to do with buildings (like our word of the day – tomb ๐“‡‹๐“‡ฉ๐“Šƒ๐“‰) or places (Duat ๐“‡ผ๐“„ฟ๐“๐“‰). 

So how would โ€œ๐“‡‹๐“‡ฉ๐“Šƒ๐“‰โ€ be pronounced? ๐“‡‹๐“‡ฉ๐“Šƒ๐“‰ would actually be said like โ€œis.โ€ In Middle Egyptian, a bunch of the written words repeat sounds, but the repeated sounds arenโ€™t pronounced at all. Itโ€™s like how โ€œ๐“„คโ€ and โ€œ๐“„ค๐“†‘๐“‚‹โ€ are both still pronounced โ€œnfrโ€ even though the sounds repeat in the word.ย There are many variants for ancient Egyptian words, and it makes reading hieroglyphs ๐“Šน๐“Œƒ๐“ช like a puzzle! When you first start learning it can be frustrating, but then it becomes fun!

Here are some other variants/ways to write โ€œtombโ€ in hieroglyphs ๐“Šน๐“Œƒ๐“ช: 

๐“‰๐“†– – Mastaba (House of Eternity)

๐“‚๐“‚๐“‰ด – Tomb/Mastaba

๐“„ฟ๐“‚๐“‚๐“‰ด – Tomb/Mastaba

๐“„ฟ๐“Ž›๐“Œธ – Tomb Shaft

๐“…œ๐“๐“ˆŒ๐“‰ – Tomb of a King, Horizon

๐“€ป๐“‹ด๐“‰ – Tomb Chapel

If you want to see the full inscription ๐“Ž˜๐“…ฑ๐“Ž– on this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ, check out my video on this post!

This is my personal photograph and original text. DO NOT repost without permission.

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Egyptian Artifacts

The Chariot in Ancient Egypt

This rectangle fragment of a relief depicting a horse drawn chariot ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ was found at the Great Aten Temple in Amarna (Akhetaten ๐“ˆŒ๐“๐“‰๐“‡‹๐“๐“ˆ–๐“Š–). This piece is estimated to have been carved between c. 1352โ€“1336 B.C.E., which is during the reign ๐“‹พ๐“ˆŽ๐“ of Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ–. This particular relief pictured was originally part of a much larger image ๐“๐“…ฑ๐“. Here, chariot ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ attendants are keeping watch of the chariots ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ๐“ฆ for the royal family.ย 

Chariot
Image of a horse drawn chariot and a chariot attendant from Akhetaten on display at the MET.

Chariots ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ๐“ฆ (and horses ๐“‹ด๐“‹ด๐“…“๐“๐“ƒ—๐“ช) were not always a part of Egyptian history. It is estimated by historians that the chariot ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ first arrived in Egypt ๐“†Ž๐“…“๐“๐“Š– around 1600 B.C.E. and that they were introduced by the Hyksos. The first horse ๐“‹ด๐“‹ด๐“…“๐“๐“ƒ— remains in Egypt ๐“†Ž๐“…“๐“๐“Š– are estimated to be from the Thirteenth Dynasty, so horses ๐“‹ด๐“‹ด๐“…“๐“๐“ƒ—๐“ช must have been introduced to Egypt ๐“†Ž๐“…“๐“๐“Š– before the Hyksos rule. 

After Ahmose I ๐“‡บ๐“„Ÿ defeated the Hyksos and reunified Egypt ๐“†Ž๐“…“๐“๐“Š– to start the 18th Dynasty/New Kingdom, the chariot ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ became a common sight in both art and in the life of the pharaoh ๐“‰๐“‰ป. Chariots ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ๐“ฆ were the number one choice of transportation for royalty! Chariots ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ๐“ฆ were also used by pharaohs ๐“‰๐“‰ป๐“ฆ to take part in hunting, and were used by the army for battle. Many reliefs and other forms of art from this time period shows various pharaohs ๐“‰๐“‰ป๐“ฆ hunting or going into battle on their chariot. The chariot ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ became a sign of bravery and strength ๐“Œ€. 

Fun Fact: the hieroglyph ๐“Šน๐“Œƒ for โ€œchariot ๐“Œโ€ only appeared in Middle Egyptian around the same time that the chariots ๐“…จ๐“‚‹๐“‚‹๐“๐“Œ๐“ฆ were introduced to Egypt ๐“†Ž๐“…“๐“๐“Š–! That totally makes sense and itโ€™s so cool to โ€œwatchโ€ the language evolve as technology evolved! The same thing happens today! 

This is my personal photograph and original text. DO NOT repost without permission.

Categories
Egyptian Artifacts

I Love Mummies!

Here at the MET, I am sitting with a mummy ๐“‡‹๐“น๐“…ฑ๐“€พ that is still wrapped in its linen ๐“ฑ. Mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž was an extremely important part of Egyptian religious practices because the body of the deceased ๐“…“๐“๐“ฑ needed to stay intact in order for the deceased ๐“…“๐“๐“ฑ to reach the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰.ย 

Mummy
Me sitting with a linen wrapped mummy at the MET

Mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž was practiced throughout most of Egyptian history, and the earliest mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช were most likely accidental just due to the dry climate of Egypt ๐“†Ž๐“…“๐“๐“Š–! The mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž of people persisted for over 2,000 years and continued well into the Roman Period. The best preserved mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช are from the 18th-20th Dynasties.  

Mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž was a long process that took about seventy days to complete. First ๐“ƒ, the internal organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ such as the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ, stomach ๐“‚‹๐“„ฃ๐“ป, intestines, lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ, and the brain ๐“‚๐“…“๐“…“๐“„น were removed. The heart ๐“‡‹๐“ƒ€๐“„ฃ remained in the body because it would be needed for the โ€œWeighing of the Heartโ€ before the deceased entered the Field of Reeds ๐“‡๐“๐“ˆ…๐“‡‹๐“„ฟ๐“‚‹๐“…ฑ๐“†ฐ๐“Š–. After that, the body was then dried in natron ๐“ƒ€๐“‚ง๐“‡จ, which is a type of salt. Once the drying was complete, the body was wrapped in hundreds of yards of linen ๐“ฑ. Amulets ๐“Š๐“Šช๐“…†๐“ช could placed in the linen ๐“ฑ to help the deceased enter the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. 

Here is some mummy-related vocabulary:

๐“‡‹๐“น๐“…ฑ๐“€พ – Mummy

๐“‡‹๐“ซ๐“Šƒ๐“‰ – Tomb

๐“‰๐“†– – Mastaba (House of Eternity)

๐“„š๐“ˆ–๐“๐“‰ – Burial Chamber 

๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž – Mummification/Embalm

I have had a fascination with mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช since I was a little girl! Mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช never scared me – I just remember being so interested and intrigued by the idea of them! One of the first books my Nonno ever gave me was called “Faces of the Pharaohs,” and it contained pictures of the 18th Dynasty royal mummies! It is still one of my favorite books!

This is my personal photograph and original text. DO NOT repost without permission.

Categories
Reading Hieroglyphs

Difference Between ๐“€€ and ๐“€ Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Whatโ€™s the difference between ๐“€€ and ๐“€? They are very similar symbols in terms of style, but today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to take a closer look at both of them because they do have different functions and meanings in Middle Egyptian! 

But first, letโ€™s review the different types of hieroglyphic ๐“Šน๐“Œƒ symbols! The determinative symbol is a symbol used to show the general meaning of the word! It is basically used as punctuation at the end of the word to show you that it is over, and is not pronounced. An ideogram is a single symbol that is used to write the word it represents and is usually followed by a single stroke ๐“บ. A phonogram is a symbol that represents sounds, and is usually part of a larger word. There are phonograms that can represent one (uniliteral), two (biliteral) or three (triliteral) consonants!ย 

hieroglyphs
An image of sunken relief hieroglyphs showing the man with hand to mouth ๐“€ hieroglyph on the left and the seated man ๐“€€ hieroglyph on the right (The MET)

The โ€œseated man ๐“€€โ€œ symbol can be a phonogram, ideogram, and most commonly a determinative. As a uniliteral phonogram it represents the sound โ€œj.โ€ It is also an ideogram for โ€œman ๐“€€๐“บโ€ and can be used as a first person pronoun. As a determinative, ๐“€€ appears at the end of words (such as occupations and names) to show that the person is a man. 

Here are some examples on how to use ๐“€€: 

๐“€€ – I, Me, My

๐“…ญ๐“€€ – Son (the determinative is rarely used later on, but this was the original word)

๐“Ÿ๐“€€ – Scribe 

๐“ˆ–๐“ฏ๐“ˆ–๐“ˆ–๐“ฏ๐“€€ – Nonno

๐“†‘๐“€€/๐“‡‹๐“๐“€€ – Father

๐“€€๐“บ/๐“Šƒ๐“€€๐“ค – Man

The โ€œman with hand to mouth ๐“€โ€ symbol functions solely as a determinative symbol and is usually used to represent words that are associated with speaking, thinking, eating, drinking, and for feelings/emotions.

Here are some examples on how to use ๐“€: 

๐“‡‹๐“€ – To Say/Speak

๐“ƒน๐“ˆ–๐“…“๐“€ – Eat

๐“Šƒ๐“ƒ€๐“‡‹๐“€ – Drink

๐“ˆ–๐“๐“…ฑ๐“๐“€ – Mourning

๐“ฟ๐“Ž›๐“…ฑ๐“€ – Rejoice

As you can see, the ๐“€ symbol appears at the end of the word, meaning that it is the determinative!

This is my personal photograph and original text. DO NOT repost without permission.

Categories
Ushabti Friends Video

Ushabti of Paser – Video

Here is a video of me at the Metropolitan Museum of Art with the Ushabti of Paser! This beautiful ๐“„ค๐“†‘๐“‚‹ ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ is on display in Gallery 122!

@ancientegyptblog

The blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ belongs to Paser ๐“…ฎ๐“€™๐“€ฝ! Objects made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ were thought to hold magical ๐“Ž›๐“‚“๐“„ฟ๐“œ powers! The ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ served as substitutes for the deceased ๐“…“๐“๐“ฑ and would perform labor or jobs for them in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. They are usually inscribed with specific spells ๐“Ž›๐“‚“๐“›๐“ฆ which assigned each ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ to a certain task! Paser ๐“…ฎ๐“€™๐“€ฝ was one of the most prominent men of his time and he served under two ๐“ป pharaohs ๐“‰๐“‰ป โ€“ Seti I ๐“‡ณ๐“ฆ๐“  and then Rameses II ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ–. Paser ๐“…ฎ๐“€™๐“€ฝ served many different roles over twenty-five ๐“Ž†๐“Ž†๐“พ years! He was vizier ๐“…ท๐“๐“บ๐“€€ and one of his most famous works is the tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ of Seti I ๐“‡ณ๐“ฆ๐“  in the Valley of the Kings! A vizier ๐“…ท๐“๐“บ๐“€€ was the highest ranking official ๐“‹ด๐“‚‹๐“€€ and was the most powerful position in the government, besides the pharaoh ๐“‰๐“‰ป. Not only was the vizier ๐“…ท๐“๐“บ๐“€€ the most trusted advisor to the pharaoh ๐“‰๐“‰ป, but he also saw to the day-to-day operations of the government. The vizier ๐“…ท๐“๐“บ๐“€€ was in charge of architecture, taxation, agriculture, military, judicial, financial, and many other things. Paser ๐“…ฎ๐“€™๐“€ฝ had many different titles, including โ€œHigh Preist of Amun,โ€ โ€œsuperintendent of every work of the king,โ€ and โ€œchief of secrets of the hieroglyphs.โ€ Paser ๐“…ฎ๐“€™๐“€ฝ was my Nonnoโ€™s absolute favorite non-royal, so itโ€™s always so special to see objects that belonged to Paser ๐“…ฎ๐“€™๐“€ฝ in museums. This is my personal video and original text. DO NOT repost. #ancientEgypt #egyptianhistory #egyptianmythology #metropolitanmuseumofart #metmuseum #ancientegyptblog #egyptology #anticoegitto #ushabti

โ™ฌ original sound – ancientegyptblog Nicole Lesar

The blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ  ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ belongs to Paser ๐“…ฎ๐“€™๐“€ฝ! Objects made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ were thought to hold magical ๐“Ž›๐“‚“๐“„ฟ๐“œ powers!  The ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ served as substitutes for the deceased ๐“…“๐“๐“ฑ and would perform labor or jobs for them in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. They are usually inscribed with specific spells ๐“Ž›๐“‚“๐“›๐“ฆ which assigned each ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ to a certain task! 

Paser ๐“…ฎ๐“€™๐“€ฝ was one of the most prominent men of his time and he served under two ๐“ป pharaohs ๐“‰๐“‰ป – Seti I ๐“‡ณ๐“ฆ๐“  and then Rameses II ๐“‡ณ๐“„Š๐“ง๐“‡ณ๐“‰๐“ˆ–.  Paser ๐“…ฎ๐“€™๐“€ฝ served many different roles over twenty-five ๐“Ž†๐“Ž†๐“พ years! He was vizier ๐“…ท๐“๐“บ๐“€€ and one of his most famous works is the tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ of Seti I ๐“‡ณ๐“ฆ๐“  in the Valley of the Kings! A vizier ๐“…ท๐“๐“บ๐“€€ was the highest ranking official ๐“‹ด๐“‚‹๐“€€ and was the most powerful position in the government, besides the pharaoh ๐“‰๐“‰ป. 

Not only was the vizier ๐“…ท๐“๐“บ๐“€€ the most trusted advisor to the pharaoh ๐“‰๐“‰ป, but he also saw to the day-to-day operations of the government. The vizier ๐“…ท๐“๐“บ๐“€€ was in charge of architecture, taxation, agriculture, military, judicial, financial, and many other things.

Paser ๐“…ฎ๐“€™๐“€ฝ had many different titles, including โ€œHigh Preist of Amun,โ€ โ€œsuperintendent of every work of the king,โ€ and โ€œchief of secrets of the hieroglyphs.โ€ 

Paser ๐“…ฎ๐“€™๐“€ฝ was my Nonnoโ€™s absolute favorite non-royal, so itโ€™s always so special to see objects that belonged to Paser ๐“…ฎ๐“€™๐“€ฝ in museums. 

Ushabti of Paser

This is my personal video, photograph, and original text. DO NOT repost.ย 

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