Hereโs another piece from the Petrie Museum of Egyptian Archaeology! This is a small limestone ๐๐๐๐ stela ๐๐ ฑ๐๐ธ of the pharaoh ๐๐ป Akhenaten ๐๐๐๐ณ๐ ๐๐ (by small, I mean it is only about 8.5cm in height)!
While the image ๐๐ ฑ๐ is very crudely drawn, it is quite obvious that we are looking at Akhenaten ๐๐๐๐ณ๐ ๐๐ here because art during the period of his rule was incredibly unique! On the stela ๐๐ ฑ๐๐ธ, Akhenaten ๐๐๐๐ณ๐ ๐๐ can be seen standing in front of two ๐ป vases of incense with his arms raised in a worshipping position. The Sun ๐ณ๐บ, or the Aten ๐๐๐๐ณ, can be seen above Akhenatenโs ๐๐๐๐ณ๐ ๐๐ head ๐ถ๐บ.
The Petrie Museum has a lot of unique pieces from Akhenatenโs ๐๐๐๐ณ๐ ๐๐ reign because Petrie helped to excavate Amarna, which the place in modern-day Egypt ๐๐ ๐๐ where Akhenaten ๐๐๐๐ณ๐ ๐๐ moved the capital to (the capital of Egypt ๐๐ ๐๐ was originally in Thebes ๐๐๐). The new capital was called Akhetaton โHorizon of the Atenโ and it was established ~1332 B.C.E., around the time when the Aten ๐๐๐๐ณ was declared to be the only god ๐น.
One of the reasons I enjoyed my trip to the Petrie Museum so much was being able to see all of these unique pieces that really canโt be seen in other museums! Akhenaten ๐๐๐๐ณ๐ ๐๐ is my second favorite pharaoh ๐๐ป, so I really enjoyed seeing all of the Amarna-era pieces!
There are so many cool pieces in the Petrie Museum – while the pieces may not be as big or grand as the ones in the MET, Louvre, or British Museums, they are significant because they give a glimpse into the more subtle greatnesses in Egyptian society. Actually though, the โsister pieceโ to this one is actually in the MET!
This piece of limestone ๐๐๐๐ (dated c. 1353โ1336 B.C.E.) is what is known as a โtrial pieceโ – basically it was practice for the artist/sculptor before they made the real thing! This was found in the sculptorโs workshop at Amarna (in the southern ๐๐ ฑ๐ part of the city). While Tell el-Amarna is the modem name for the area, Akhenaten ๐๐๐๐ณ๐ ๐๐ named his new capital โAkhetatonโ or โHorizon of the Atenโ – the capital of Egypt ๐๐ ๐๐ was originally Thebes ๐๐๐ before the big move.
Petrie spent a lot of time excavating that part of the city during his time there from 1891-1892. Most of what we initially learned about the city and itโs architecture came from Petrieโs excavations. Fun Fact: Howard Carter assisted Petrie on these digs!
The piece unmistakably depicts Akhenaten ๐๐๐๐ณ๐ ๐๐. It is very easy to tell when Akhenaten ๐๐๐๐ณ๐ ๐๐ is being shown because of his very distinct facial features (pointed chin, long neck/face). It would also make sense that most of the artwork that was found at the sculptors workshop in his capital would contain art that depicted him, Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ, the royal family, and the Aten ๐๐๐๐ณ.
Here is a limestone ๐๐๐๐ fragment of a parapet (c. 1352-1336 B.C.E., New Kingdom Amarna Period) that depicts the pharaoh ๐๐ป Akhenaten ๐๐๐๐ณ๐ ๐๐ and Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ. A parapet is a low wall, and it may have been part of a temple ๐๐๐ at one point.
In the image ๐๐ ฑ๐, Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ is offering cartouches to the Aten ๐๐๐๐ณ. These cartouches do not belong to Akhenaten ๐๐๐๐ณ๐ ๐๐, but to the Aten ๐๐๐๐ณ itself which is different because cartouches were usually for pharaohs. Also strange is that other gods ๐น๐น๐น are mentioned in the Atenโs ๐๐๐๐ณ cartouches, even while the Egyptian religion was banned. These might be early cartouches, before a complete ban took effect. There is also a lot of debate because does this mean that Akhenaten ๐๐๐๐ณ๐ ๐๐ was the Aten ๐๐๐๐ณ on Earth ๐พ๐พ, or were they two ๐ป separate beings?
Front side of the limestone parapet from Amarna
Here is a closer look at the cartouches:
(๐๐๐ ๐น๐๐๐ฎ๐๐๐) – โ “The living Re-Horakhty, Rejoicing in the horizon”
(๐๐๐๐๐๐๐ ฑ๐ณ๐๐๐ฎ๐๐๐๐๐ณ) – โIn his name as Shu, who is in the Aten”
Also in the image๐๐ ฑ๐, Aten ๐๐๐๐ณ is extending light rays to Akhenaten ๐๐๐๐ณ๐ ๐๐ and Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ. The light rays are represented by lines, with hands ๐ง๐๐ฆ on the end that are holding Ankhs ๐น๐น๐น.
Obverse side of the limestone parapet from Amarna
This is the obverse side of the limestone ๐๐๐๐ fragment of a parapet (c. 1352-1336 B.C.E., New Kingdom Amarna Period) that depicts the pharaoh ๐๐ป Akhenaten ๐๐๐๐ณ๐ ๐๐ (left) and Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ (right).
The piece is in such poor condition because after the death ๐ ๐๐ฑ of Akhenaten ๐๐๐๐ณ๐ ๐๐, his city was abandoned and fell to disarray. This makes the hieroglyphs ๐น๐๐ช difficult to translate but I will try! Also, many of the buildings were destroyed by Rameses II ๐ฉ๐๐๐๐ด๐ and the materials were then used to build ๐๐ค๐ ฑ๐ด๐ง one of his temples ๐๐๐๐ฆ.
Letโs read some hieroglyphs ๐น๐๐ช! This is the third column from the left:
(๐๐๐๐ณ๐ ๐๐) – cartouche of Akhenaten ๐๐ป – โTrue of Voiceโ or โJustifiedโ ๐ข๐๐ณ๐ค – Lifetime ๐ – โheโ or โhisโ
โAkhenaten, true of voice, in his lifetimeโฆโ
This is a sunken relief of Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ and one of her daughters ๐ ญ๐๐ฆ. A hand ๐๐ค holding an ankh ๐น can be seen being extended to Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ and the princess, which is a very common representation of the sole sun ๐ณ๐ค god ๐น, Aten ๐๐๐๐ณ.
The relief is carved in limestone ๐๐๐๐ and some of the paint can still be seen on the relief! One of the things that is unique about the art from the period of Akhenatenโs ๐๐๐๐ณ๐ ๐๐ rule (referred to by Egyptologists as the Amarna Period) is that a lot of the art depicts the life ๐น๐๐ of the royal family ๐ ๐๐ ฑ๐๐๐๐ฆ as a unit. Before this time period, royal families ๐ง๐๐๐๐ ฑ๐๐ธ๐ธ๐ธ were not really depicted together at all – usually it was just the pharaoh ๐๐ป in art and the monuments.
Due to the fact that Akhenaten ๐๐๐๐ณ๐ ๐๐ and Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ were seen as a ruling unit, Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ was seen as being just as responsible for the shift in the Egyptian religion as Akhenaten ๐๐๐๐ณ๐ ๐๐ was. Much of the art from this period has sustained heavy damage, because it was purposefully hacked away at and destroyed, or used in other building projects – almost like an ancient Egyptian recycling program!
While Nefertitiโs ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ face ๐ถ๐ค is totally destroyed, the princessโ face ๐ถ๐ค is not. This is illustrative of the violence shown towards images ๐๐ ฑ๐๐ฆ of Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ after her death ๐ ๐๐ฑ due to her part in the changing religion. The princessโ face ๐ถ๐ค was not touched, probably because she wasnโt seen as responsible. The hieroglyphs ๐น๐๐ช have also been totally destroyed, but ironically the word โAten ๐๐๐๐ณโ is the one word that can still be seen! The word for Aten ๐๐๐๐ณ was most likely part of the princessโ name ๐๐.
One of the reasons I loved the Petrie Museum of Egyptian Archaeology so much was because of the amount of pieces from Amarna (the modern name of Akhenatenโs capital of Egypt) that are in the collection! While Hatshepsut ๐๐ ๐๐น๐๐๐๐ผ๐ช is my favorite pharaoh ๐๐ป, Akhenaten ๐๐๐๐ณ๐ ๐๐ is my second favorite! I seem to like the โuntraditionalโ pharaohs ๐๐ป๐ฆ who didnโt play by the rules!
One of the many charms of the Petrie Museum is that most of the pieces arenโt considered striking or grand when you first look at them. This museum is for those who truly appreciate ancient Egyptian culture as a whole, not just the shiny gold ๐๐๐๐ pieces or jewels.
This piece is a quartzite inlay or either Akhenaten ๐๐๐๐ณ๐ ๐๐ or Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ. Quartzite is a very difficult rock ๐๐๐๐ to work with because it is so dense and strong. Quartzite is a metamorphic rock ๐๐๐๐ that is formed when heat and pressure is applied to the rock ๐๐๐๐ sandstone ๐๐ ฑ๐ง๐๐๐. A process called recrystallization occurs due to the heat and pressure, which causes the sand grains in the sandstone ๐๐ ฑ๐ง๐๐๐ to increase in size and become more dense! As a person who knows her geology, always amazes me when the Egyptians ๐๐๐๐๐ช worked with quartzite! Quartzite is usually found in quarries ๐๐๐๐๐ฆ in Aswan ๐ด๐น๐๐๐ฒ๐, as is granite ๐๐๐๐๐ณ๐ฟ!
Egyptologists canโt tell if the inlay was supposed to be Akhenaten ๐๐๐๐ณ๐ ๐๐ or Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ because they were usually represented very similarly; the style during Akhenatenโs ๐๐๐๐ณ๐ ๐๐ rule ๐พ was very different than the traditional Egyptian art styles, which makes it so weird and wonderful in its own way! While this piece itself was an inlay, a stone ๐๐๐๐ช was most likely supposed to go in the hole that represents the eye ๐น๐ค! So this is two ๐ป inlays in one ๐บ!
Something I love about visiting various museums is seeing similar pieces of Egyptian history no matter where I go! The Brooklyn Museum has a wonderful collection of Amarna-era pieces (many of which were found by Petrie), so itโs no surprise that I have seen similar pieces in various museums around the world!
In the middle of the display, you can see a red quartzite inlay of Akhenaten ๐๐๐๐ณ๐ ๐๐. Inlays are part of what archaeologists call โcomposite statues,โ or statues ๐๐๐๐ญ๐พ๐ฆ that are composed of many different parts that would come together to form a single statue ๐๐๐๐ญ๐พ! The part that would be the crown, and the stone ๐๐๐๐ช that was supposed to go in the hole that represents the eye ๐น๐ค are both missing. Either the statue ๐๐๐๐ญ๐พ was never finished or both were lost in antiquity.
Next to the inlay of Akhenaten ๐๐๐๐ณ๐ ๐๐, there is another quartzite composite statue but it is a head ๐ถ๐ค of possibly Smenkare ๐ณ๐ด๐๐๐ฆ๐ฃ๐ช, the mystery pharaoh ๐๐ป that ruled ๐พ for a short period of time in between Akhenaten ๐๐๐๐ณ๐ ๐๐ and Tutankhamun ๐๐ ๐๐๐ ฑ๐๐น๐พ๐บ๐. The statue ๐๐๐๐ญ๐พ is in very bad condition, so it is really difficult to gather much information about it. However, at the time the statue ๐๐๐๐ญ๐พ was made, it was made with high quality workmanship!
The style during Akhenatenโs ๐๐๐๐ณ๐ ๐๐ rule ๐พ was very different than the traditional Egyptian art styles, which makes these pieces so weird and wonderful in their own way! I will never get tired of studying Amarna art!
There are over 200 ๐ฒ๐ฒ ushabti ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ figures that belonged to Akhenaten ๐๐๐๐ณ๐ ๐๐. It seems strange that Akhenaten ๐๐๐๐ณ๐ ๐๐ would be buried with ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช because he completely changed the Egyptian religion from the traditional polytheistic worship ๐ผ๐ฟ๐ข to the monotheistic worship ๐ผ๐ฟ๐ข of the Aten ๐๐๐๐ณ. This shows that while he did completely change Egyptโs ๐๐ ๐๐ religion, some aspects of the old religion, such as belief in the afterlife ๐ผ๐ฟ๐๐, did remain and persist throughout his rule ๐พ.
While most ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช contain standard inscriptions ๐๐๐ฅ known as the โshabti spellโ or โshabti text,โ Akhenatenโs ๐๐๐๐ณ๐ ๐๐ ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช only contain inscriptions ๐๐๐ฅ of his name ๐๐ and titles. This would make sense, since the โshabti spellsโ would be part of the traditional religion, and not the new one. Most of Akhenatenโs ๐๐๐๐ณ๐ ๐๐ ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช are in various states of disarray, so this particular piece pictured ๐๐ ฑ๐ does not have any visible inscriptions ๐๐๐ฅ.
I love how blue ๐๐น๐๐ฟ๐ธ๐ฅ this ushabti ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ is! Iโve seen many of Akhenatenโs ๐๐๐๐ณ๐ ๐๐ ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช in museums around the world, and this one is my favorite because of the color! Akhenatenโs ๐๐๐๐ณ๐ ๐๐ ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช were probably made in different workshops throughout his reign, which is why there are so many different variations instead of a singular and uniform style.
I also love how the Ankhs ๐น๐น in his hands ๐ง๐๐ฆ are white ๐๐๐ณ and stand out against the blue ๐๐น๐๐ฟ๐ธ๐ฅ faience ๐ฃ๐๐๐ธ๐ผ. The ushabti ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ also shows the traditional Amarna-era artistic style that is seen on most of the work from this time period.
Another example of Akhenaten’s ushabtis at the MET
Most of Akhenatenโs ๐๐๐๐ณ๐ ๐๐ ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช are in various states of disarray, only one of these pieces has part of an inscription ๐๐๐ฅ on it! While most ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช contain standard inscriptions ๐๐๐ฅ known as the โshabti spellโ or โshabti text,โ Akhenatenโs ๐๐๐๐ณ๐ ๐๐ ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช only contain inscriptions ๐๐๐ฅ of his name ๐๐ and titles. Letโs take a look at the partial inscription ๐๐๐ฅ!
You can see the inscription of โ๐ฅ,โ which as we have learned previously can translate to โHe of the Sedge and the Beeโ or โKing of Upper and Lower Egypt.โ As we know, this is a very popular title to be seen before a cartouche!
The โ๐ณโ in the cartouche is probably part of one of Akhenatenโs ๐๐๐๐ณ๐ ๐๐ throne names, which would most likely be โ๐ณ๐ค๐ฃ๐ณ๐ฆ๐ก๐,โ since that is the only one of Akhenatenโs ๐๐๐๐ณ๐ ๐๐ name ๐๐ variants that begins with a โ๐ณ.โ
Even though ๐ณ๐ค๐ฃ๐ณ๐ฆ๐ก๐ translates to โThe Beautiful One of the Manifestations of Ra, the Unique one of Ra,โ this variant was only seen after the name ๐๐ change from Amenhotep IV ๐๐ ๐๐ต๐น๐พ๐ to Akhenaten ๐๐๐๐ณ๐ ๐๐!
As I stated previously, Akhenatenโs ๐๐๐๐ณ๐ ๐๐ ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช were probably made in different workshops throughout his reign, which is why there are so many different variations instead of a singular and uniform style. This picture shows a couple of the styles of ushabti ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ . While all of the ushabtis ๐ท๐ฟ๐ฏ๐๐๐ฎ๐พ๐ช look different, they all show the traditional Amarna-era artistic style that is seen on most of the work from this time period.
“The Two Lands are in a Festival of Light” at the MET
I absolutely love this piece and I have been very excited to write about it! The relief that I am highlighting is part of a larger display at the MET called โThe Two Lands are in a Festival of Light,โ and they were originally from the palace ๐๐๐๐๐บ walls at Amarna ๐๐๐๐๐๐๐.
Akhenaten ๐๐๐๐ณ๐ ๐๐ is my second favorite pharaoh ๐๐ป (Hatshepsutย ๐๐ ๐๐น๐๐๐๐ผ๐ช is obviously my first favorite) and I love to see statues, reliefs, or anything from the Amarna ๐๐๐๐๐๐๐ Period! I find everything to do with Akhenaten ๐๐๐๐ณ๐ ๐๐ so interesting because he was the โtroublemakerโ pharaoh ๐๐ป who completely changed everything about the Egyptian religion (polytheistic to monotheistic), moved the capital to Amarna ๐๐๐๐๐๐๐, and generally was very much disliked by the Egyptian people ๐๐๐๐๐ช.ย
On this relief, we can see a large boat ๐ง๐ช๐๐ on the Nile ๐๐๐๐ ฑ๐๐๐๐บ. At the front of the boat is a central structure that houses Akhenaten ๐๐๐๐ณ๐ ๐๐, Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ and one of the princesses (who is very small and difficult to see). Akhenaten ๐๐๐๐ณ๐ ๐๐ can be seen striking down an enemy. The Aten ๐๐๐๐ณ is shining above Akhenaten ๐๐๐๐ณ๐ ๐๐ and sending light rays down to him.ย
“The Two Lands are in a Festival of Light” at the MET – closeup of Akhenaten (right) and Nefertiti (left)
Since these were on the palace ๐๐๐๐๐บ walls, it makes sense that Akhenaten ๐๐๐๐ณ๐ ๐๐ would want himself portrayed as very strong and striking down enemies. Akhenaten ๐๐๐๐ณ๐ ๐๐ is usually always depicted with his family ๐ ๐๐ ฑ๐๐๐๐ฆ, so enemy smiting was clearly a royal family ๐ ๐๐ ฑ๐๐๐๐ฆ affair! The depiction of the royal family ๐ ๐๐ ฑ๐๐๐๐ฆ from this time period is fascinating because usually pharaohs ๐๐ป๐ฆ were depicted alone, however in reliefs, Akhenaten ๐๐๐๐ณ๐ ๐๐, Nefertiti ๐๐๐๐ณ๐ค๐ค๐ค๐ค๐ค๐๐๐ญ, and the princesses are always shown together ๐๐.ย
I find Akhenaten ๐๐๐๐ณ๐ ๐๐ to be such an interesting Pharaoh! “Egypt’s False Prophet: Akhenaten” is definitely a book ๐ ๐๐๐ I recommend – it shows how the early 18th Dynasty was a โset upโ for the Amarnaย ๐๐๐๐๐๐๐ย period (the book actually talks about Hatshepsut ๐ณ๐ฆ๐ quite a lot).ย
The book ๐ ๐๐๐ also goes into detail about the excavation of the city ๐๐บ of Amarnaย ๐๐๐๐๐๐๐, what occurred during Akhenatenโs ๐๐๐๐ณ๐ ๐๐ reign ๐พ, and then the fallout of Akhenatenโs ๐๐๐๐ณ๐ ๐๐ rule after his deathย ๐ ๐๐ฑ.ย
My Nonno gave this book ๐ ๐๐๐ to me forever ago when I first started getting interested in the Amarna ๐๐๐๐๐๐๐ period and Iโve read it a bunch of times but I still find it to be so interesting!
Hieroglyph Fact: the word Iโm using for โbook ๐ ๐๐๐โ in this post actually translates to โpapyrusโ or โpapyrus rollโ – there is no word for โbookโ in Middle Egyptian, so this is the closest translation I could come up with!
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