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Egyptian Artifacts

Geb’s Laughter and Earthquakes

Yesterday 𓋴𓆑𓇳 was quite the interesting day in NY as we experienced an earthquake π“Œπ“…©π“‚‹π“‡Ύ in the morning and an aftershock in the evening! We don’t have earthquakes π“Œπ“…©π“‚‹π“‡Ύπ“¦ in NY very often so it was quite the experience for many of us! 

The ancient Egyptians believed that Geb’s 𓅬𓃀𓀭 laughter is what caused earthquakes π“Œπ“…©π“‚‹π“‡Ύπ“¦ to happen! Geb 𓅬𓃀𓀭 is the god π“ŠΉ of the Earth’s 𓇾𓇾 surface, which the ancient Egyptians called the Upper Earth. Anything that occurred on the Earth’s 𓇾𓇾 surface was considered to be Geb’s 𓅬𓃀𓀭 domain! 

The deity Tatanen 𓁯 is often associated with things that come from the interior of the Earth 𓇾𓇾 (Lower Earth) such as minerals, rocks π“‡‹π“ˆ–π“‚‹π“ˆ™π“¦, and plants 𓆾𓆰𓆰𓆰! While today we know that earthquakes π“Œπ“…©π“‚‹π“‡Ύπ“¦ come from the interior of the Earth, the ancient Egyptians didn’t know that but it’s still so cool they made this distinction!

The god Geb 𓅬𓃀𓀭 can be depicted in art in a couple of different ways!Β 

Geb's
Wereshnefer’s sarcophagus at the MET showing Geb and Nut

On Wereshnefer’s sarcophagus is one depiction: Nut π“Œπ“π“‡―π“€­, the goddess π“ŠΉπ“ of the sky/cosmos π“Šͺ𓏏𓇯, is seen as a woman arched over the rounded Earth 𓇾𓇾 and is supported by Shu 𓇋𓅱𓀭, the god π“ŠΉ of the atmosphere.Β  At Nut’s π“Œπ“π“‡―π“€­ feet is Geb 𓅬𓃀𓀭 who is represented by feet with two arms holding the rounded Earth 𓇾𓇾!Β 

Geb's
Wereshnefer’s sarcophagus at the MET showing Geb and Nut labeled with their names in heiroglyphs

On the painted depiction, Geb 𓅬𓃀𓀭 is seen lying underneath the rest of the figures such as Nut π“Œπ“π“‡―π“€­ and Shu 𓆄𓅱𓀭, the god π“ŠΉ of the atmosphere.Β 

Geb's
A painted sarcophagus at the Brooklyn Museum depicting Nut, Shu, Geb and Khnum
Geb's
A painted sarcophagus at the Brooklyn Museum depicting Nut, Shu, Geb and Khnum with their names labeled in hieroglyphs

This is my personal photograph and original text. DO NOT repost.Β 

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Egyptian Artifacts

Head of Pharaoh Tutankhamun

At the MET, many walk past this fragment of a statue 𓏏𓅱𓏏𓀾 not knowing who it represents! I have always loved this particular piece because it is the head of Pharaoh Tutankhamun π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“ who is arguably the most famous pharaoh in the world today! As a kid, seeing King Tut in the MET was just SO COOL because all of the artifacts from his tomb are located in Egypt. I still think it’s cool – even though I’m an adult, I still can’t shake the child-like fascination I have with Tutankhamun π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“.

Head of Tutankhamun
The Head of Pharaoh Tutankhamun on display at the MET

This limestone π“‡‹π“ˆ–π“ˆ™π“Œ‰ statue 𓏏𓅱𓏏𓀾 was made during Tutankhamun’s π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“ reign (18th Dynasty), and it shows that Tutankhamun π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“ brought back the old religion and traditional styles of Egyptian art and sculpture. 

Tutankhamun π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“ is wearing the khepresh crown π“†£π“‚‹π“ˆ™π“‹™, also known as the β€œblue crown” in this statue. The khepresh π“†£π“‚‹π“ˆ™π“‹™ crown was very popular amongst the New Kingdom pharaohs 𓉐𓉻π“₯ and it was associated with coronation, the right to rule, and victory. Fun Fact: no example of the Blue Crown (Khepresh) π“†£π“‚‹π“ˆ™π“‹™ has been found by archaeologists! 

While it can’t be seen in this picture, there is a hand 𓂧𓏏𓏺 that can be seen on the back of Tutankhamun’s π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“ head. This is the hand 𓂧𓏏𓏺 of the god π“ŠΉ Amun π“‡‹π“ π“ˆ–π“€­. Since Amun π“‡‹π“ π“ˆ–π“€­ (king of the gods π“ŠΉπ“ŠΉπ“ŠΉ) is touching Tutankhamun’s crown, it can be interpreted that Amun π“‡‹π“ π“ˆ–π“€­ approved of Tutankhamun’s π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“ reign. 

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Egyptian Artifacts

Tutu

While this looks like a small π“ˆ–π“†“π“‹΄π“…© sphinx π“Ž›π“…±π“ƒ­π“€ statue 𓏏𓅱𓏏𓀾 this isn’t just any sphinx π“Ž›π“…±π“ƒ­π“€: his name π“‚‹π“ˆ– is Tutu 𓏏𓏲𓏏𓏲! The word β€œTutu” in Egyptian can be translated as β€œImage 𓏏𓏲𓏏” or β€œOne 𓏏𓏲.” The reason I am using the β€œπ“²β€ instead of the β€œπ“…±β€ to write the β€œw/u” sound is because β€œπ“…±β€ was used more for Middle/New Egyptian while β€œπ“²β€ was used in Late Egyptian!

Tutu
A front view of the limestone statue of Tutu. His inlaid eyes are missing, probably lost in antiquity.

Tutu 𓏏𓏲𓏏𓏲 was a late addition to the Egyptian pantheon as his first appearance is around 600 B.C.E., and he became a very popular deity in the late centuries B.C.E. to the Roman period. He is considered to be an obscure god π“ŠΉ and not much is known about him – most people think they are seeing a sphinx π“Ž›π“…±π“ƒ­π“€ when they see him!

Tutu
The limestone statue of Tutu – can you see his snake tail?

Tutu 𓏏𓏲𓏏𓏲 was the son π“…­ of the goddess π“ŠΉπ“ Neith π“ˆ–π“π“‹Œπ“€­ and he was usually represented as a sphinx π“Ž›π“…±π“ƒ­π“€ (human head, lion body) with a snake 𓇋𓂝𓂋𓏏𓆙 as a tail! You can see the snake 𓇋𓂝𓂋𓏏𓆙 tail on the statue 𓏏𓅱𓏏𓀾 in the picture 𓏏𓅱𓏏 if you look closely!

One of the reasons that Tutu 𓏏𓏲𓏏𓏲 became so popular is because he was worshipped 𓇼𓄿𓀒 by ordinary people and Tutu 𓏏𓏲𓏏𓏲 was accessible to everyone! Tutu 𓏏𓏲𓏏𓏲 was thought to be the god π“ŠΉ of human fate and fortune and the slayer of demons. Tutu 𓏏𓏲𓏏𓏲 was commonly known as β€œWho Comes to the One Calling Him” but was also referred to as β€œGreat of Strength” and β€œThe Lion.” 

On reliefs, Tutu 𓏏𓏲𓏏𓏲 was also portrayed as a sphinx π“Ž›π“…±π“ƒ­π“€ except his head was usually facing forward instead of the usual profile depiction that is in most Egyptian art. This was so Tutu 𓏏𓏲𓏏𓏲 could be see as approachable by all!

On this particular statue 𓏏𓅱𓏏𓀾, the inlaid glass eyes are missing! This statue 𓏏𓅱𓏏𓀾 is also made of limestone π“‡‹π“ˆ–π“ˆ™π“Œ‰ and is dated to the Ptolemaic Period. 

This is my personal photograph and original text. DO NOT repost.Β 

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Egyptian Artifacts

Jars of Yuya and Thuya

These limestone π“‡‹π“ˆ–π“ˆ™π“Œ‰ jars π“Ž›π“†°π“ˆ–π“Œπ“²π“Šπ“Ό are very unique and I really like them! The only jars π“Ž›π“†°π“ˆ–π“Œπ“²π“Šπ“Ό similar to this that have been found in Egypt π“†Žπ“…“π“π“Š– were in the tomb π“‡‹π“‡©π“Šƒπ“‰ of Yuya π“‡Œπ“…±π“‡‹π“„Ώπ“€Ό and Thuya 𓍿𓅱𓇋𓅱 in the Valley of the Kings (KV46). These jars π“Ž›π“†°π“ˆ–π“Œπ“²π“Šπ“Ό at the MET are tentatively dated to the 18th Dynasty reign of Amenhotep III π“‡‹π“ π“ˆ–π“Š΅π“‹Ύπ“‹† because of this!Β 

Jars of Yuya and Thuya
Limestone Jars of Yuya and Thuya at the MET

Fun Fact: Yuya π“‡Œπ“…±π“‡‹π“„Ώπ“€Ό and Thuya 𓍿𓅱𓇋𓅱 were Akhenaten’s π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ– grandparents and Tutankhamun’s π“‡‹π“ π“ˆ–π“π“…±π“π“‹Ήπ“‹Ύπ“‰Ίπ“‡“ great-parents!

These four 𓏽 jars π“Ž›π“†°π“ˆ–π“Œπ“²π“Šπ“Ό are made of limestone π“‡‹π“ˆ–π“ˆ™π“Œ‰ and have lids on them that show different animals! More specifically the lids show the deity Bes π“ƒ€π“‹΄π“„œ, a frog π“ˆŽπ“‚‹π“‚‹π“†, an ox 𓃾 head and a resting calf π“‚‹π“ˆ–π“‡Œπ“ƒ”. No one knows what these jars π“Ž›π“†°π“ˆ–π“Œπ“²π“Šπ“Ό were specifically for!Β 

Jars of Yuya and Thuya
Jars of Yuya and Thuya showcasing the interesting lids!

Bes π“ƒ€π“‹΄π“„œ also represented everything good, and was the enemy of anything evil. Bes π“ƒ€π“‹΄π“„œ is also thought to protect π“…“π“‚π“Ž‘π“€œ people against sickness. Cups were fashioned in Bes’ π“ƒ€π“‹΄π“„œ likeness and people thought if they drank from the cup, Bes π“ƒ€π“‹΄π“„œ would heal them! So maybe these jars π“Ž›π“†°π“ˆ–π“Œπ“²π“Šπ“Ό were protecting something?! 

This is my personal photograph and original text. DO NOT repost.Β 

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Egyptian Artifacts Reading Hieroglyphs

Book of the Dead of Amenhotep (Part 2)

Here is the second small papyrus 𓅓𓍑𓏏𓏛 of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 which belonged to a man named Amenhotep π“‡‹π“ π“ˆ–π“Š΅π“π“Šͺ (not the pharaoh). You should also check out Part 1 which goes into more depth on a different papyrus of Amenhotep!

Book of the Dead of Amenhotep
The Book of the Dead of Amenhotep on display at the MET.

This small section of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 has Chapter 78 written in Cursive Hieroglyphs π“ŠΉπ“Œƒπ“ͺ. This chapter is about how the deceased can β€œtake the form of a divine Falcon.” The gods Osiris and Horus appear in this spell, and it even involves a mythological figure called β€œThe Double Lion.” 

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

Book of the Dead of Amenhotep
A closeup of the Book of the Dead of Amenhotep which shows a mummy figure of Amenhotep (left) and a Falcon (right).

Next to the Falcon π“ƒ€π“‡‹π“Ž‘π“…„ you can see the hieroglyphs π“ŠΉπ“Œƒπ“ͺ which I think are: π“†£π“‚‹π“…“π“ƒ€π“‡‹π“Ž‘π“ŠΉπ“‚‹π“» (sometimes the cursive hieroglyphs are difficult to read – I did my best).Β 

β€œπ“†£π“‚‹β€ means β€œto exist, to be, to change into” and β€œπ“ŠΉπ“‚‹β€ means β€œdivine.” While the other symbols are a little difficult to read, I can assume it’s one of the variants for the word β€œFalcon π“ƒ€π“‡‹π“Ž‘π“…„β€ since I can see what I think is the beginning of the word β€œπ“ƒ€π“‡‹π“Ž‘.” So all together this text most likely reads: β€œTo Change Into the Divine Falcon.” 

π“†£π“‚‹π“…“π“ƒ€π“‡‹π“Ž‘π“ŠΉπ“‚‹π“» or “To Change Into the Divine Falcon” is the name of Chapter 78 which is what the rest of this papyrus shows! It’s amazing how the ancient Egyptians wrote titles for their “chapters” (using “chapters” or “numbers” to describe the Book of the Dead is a modern designation and was not used during ancient times).

The name π“‚‹π“ˆ– β€œAmenhotep π“‡‹π“ π“ˆ–π“Š΅π“π“Šͺ” means β€œAmun is Satisfied” and is a name π“‚‹π“ˆ– known by people who love ancient Egypt π“†Žπ“…“π“π“Š– because there were many pharaohs 𓉐𓉻𓏦 who had the birth name of β€œAmenhotep π“‡‹π“ π“ˆ–π“Š΅π“π“Šͺ.” I didn’t notice it until I zoomed in on the papyrus 𓅓𓍑𓏏𓏛, but the name π“‚‹π“ˆ–β€œAmenhotep π“‡‹π“ π“ˆ–π“Š΅π“π“Šͺ” appears in the top left corner next to the mummy 𓇋𓁹𓅱𓀾 looking figure! I love how the ancient Egyptians captioned everything – if you can read hieroglyphs π“ŠΉπ“Œƒπ“ͺ it makes everything so much easier! 

Let’s break down the meaning of the name π“‚‹π“ˆ–:

π“‡‹π“ π“ˆ– – Amun 

π“Š΅π“π“Šͺ – htp (Satisfied, Peace) 

If you want a lot of information about the Book of the Dead, I suggest looking at UCL’s website – it’s what I use to reference the chapter numbers!

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Egyptian Artifacts

Book of the Dead of Amenhotep (Part 1)

This is a small papyrus 𓅓𓍑𓏏𓏛 of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 which belonged to a man named Amenhotep (not the pharaoh). Amenhotep was the β€œOverseer of the Builders of Amun” and he lived during the 18th Dynasty (New Kingdom). 

Book of the Dead of Amenhotep
Book of the Dead of Amenhotep at the MET.

This particular papyrus 𓅓𓍑𓏏𓏛 sheet shows portions of Chapters 42 and 74 of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺. The β€œChapters” are a modern numerical sequence put together as more copies of the papyrus 𓅓𓍑𓏏𓏛 were found. There is no particular order to the ancient Egyptian spells – each copy of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 is different which is part of what makes it fascinating! 

Chapter 42 of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 associates different parts of the body π“Ž›π“‚π“„Ό with that of a particular deity π“ŠΉ. For example, one line from this spell π“Ž›π“‚“π“› is β€œThe lips of Anubis, the teeth of Serket…” and it continues in that fashion! 

Chapter 74 of the Book of the Dead 𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓏲𓇳𓏺𓍼𓏺 is the spell for β€œhastening on foot and going out from the earth.” 

In ancient Egypt π“†Žπ“…“π“π“Š–, the Book of the Dead was actually referred to as the β€œBook of Coming Forth by Day” which is what the hieroglyphs π“ŠΉπ“Œƒπ“ͺ β€œπ“‰π“‚‹π“π“‚»π“…“π“‰”π“‚‹π“²π“‡³π“Ίπ“Όπ“Ίβ€ translate to!

Let’s take a closer look: 

𓉐𓂋𓏏𓂻 – Coming Forth

π“…“ – By

𓉔𓂋𓏲𓇳𓏺 – Day

𓍼𓏺 – Determinative for papyrus scroll (which is where β€œbook” comes from) 

If you want a lot of information about the Book of the Dead, I suggest looking at UCL’s website – it’s what I use to reference the chapter numbers and anything in quotes in this description is from their website!Β 

If you were interested in this post, please check out Part 2 which looks at the second papyrus that belonged to Amenhotep!

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Egyptian Artifacts Reading Hieroglyphs

Nectanbo the Falcon

This piece is named β€œGod Horus Protecting King Nectanbo II.” Nectanbo II π“žπ“©π“‹΄π“‡›π“„£π“Ίπ“‰π“ˆ– was the last pharaoh 𓉐𓉻 of the short lived 30th Dynasty and he made himself the focus of a religious cult called β€œNectanbo the Falcon,” which was a merging of himself with the god π“ŠΉ Horus π“…ƒπ“€­. Horus π“…ƒπ“€­ was the god π“ŠΉ of kingship!Β 

Nectanbo the Falcon
Me with Nectanbo the Falcon!

Let’s read some hieroglyphs π“ŠΉπ“Œƒπ“ͺ!

There’s a small inscription at the base of the statue, and the inscription is a mirrored one – this means you start in the middle and read Middle to left or middle to right depending on the direction of the symbols! The β€œπ“‹Ήβ€ is the middle so that is where we are going to start!Β 

Nectanbo the Falcon
A closeup of the hieroglyphs at the base of the statue.

Middle to Left:

π“‹Ή – Life 

π“†₯ – King of Upper and Lower Egypt 

π“žπ“©π“‹΄π“‡›π“„£π“Ίπ“‰π“ˆ– – Nectanbo II β€œPleasing to the Heart of Ra, Chosen of Amun” (throne name)

π“Ήπ“Š¨π“ŠΉπ“‰•π“…¨π“‚‹- Osiris Mnevis

π“Œ» – Beloved

Middle to Right:Β 

π“‹Ή – Life

𓅭𓇳 – Son of Ra

π“₯Xπ“†‡π“ˆ˜π“‚‘π“…ƒπ“Ž³π“π“Š– – Nectanbo II β€œNakht Hor Hebit” (birth name) [the X is a symbol I don’t have]

π“Ήπ“Š¨π“ŠΉπ“‰•π“…¨π“‚‹π“Œ» – Osiris Mnevis

Interesting Interpretation of the Hieroglyphs:

What’s interesting about this inscription is that I can’t tell if it’s supposed to be β€œπ“Ήπ“Š¨π“ŠΉπ“‰•π“…¨π“‚‹π“Œ» Osiris Mnevis” or β€œBeloved of Osiris Mnevis” with β€œπ“Œ»β€ being β€œbeloved.” To me it makes more sense if it is  β€œBeloved of Osiris Mnevis,” but I translated it both ways! 

Osiris Mnevis π“Ήπ“Š¨π“ŠΉπ“‰•π“…¨π“‚‹π“Œ» is a combination of the gods Osiris π“Ήπ“Š¨π“ŠΉ and Mnevis π“‰•π“…¨π“‚‹π“Œ». Mnevis 𓉕𓅨𓂋.  Mnevis 𓉕𓅨𓂋 was one of the Bull gods π“ŠΉπ“ŠΉπ“ŠΉ in ancient Egypt. 

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Egyptian Artifacts

Ushabti of Akhenaten

This piece is listed as a β€œFunerary Figure” by the MET, but I think they mean to call it a ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ! This particular ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ belonged to Akhenaten π“‡‹π“π“ˆ–π“‡³π“…œπ“π“ˆ–, and he had many ushabtis π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ made in various styles from many different materials (you can see another ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ of his in the background of this photo). The ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ figures that belonged to him are made in the typical Amarna-art style.Β 

Ushabti of Akhenaten
The only fully preserved Ushabti of Akhenaten on display at the MET.

While are over 200 𓏲𓏲 ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ figures that belonged to Akhenaten π“‡‹π“π“ˆ–π“‡³π“…žπ“π“ˆ–, this red granite π“…“π“Œ³π“π“ŽΆ ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ is the only known one that is complete! Red granite π“…“π“Œ³π“π“ŽΆ is a very durable rock π“‡‹π“ˆ–π“‚‹π“ˆ™ because it is composed of over 60% quartz π“ π“ˆ–π“Œπ“ˆ™, which is a very hard mineral π“‡‹π“Œ»π“‚‹π“…±π“ˆ™ so it makes sense that this particular ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ would be the one to remain complete! 

It seems strange that Akhenaten π“‡‹π“π“ˆ–π“‡³π“…žπ“π“ˆ– would be buried with ushabtis π“…±π“ˆ™π“ƒ€π“π“­π“€Ύπ“ͺ because he completely changed the Egyptian religion from the traditional polytheistic worship 𓇼𓄿𓀒 to the monotheistic worship 𓇼𓄿𓀒 of the Aten π“‡‹π“π“ˆ–π“‡³. This shows that while he did completely change Egypt’s π“†Žπ“…“π“π“Š– religion, some aspects of the old religion, such as belief in the afterlife 𓇼𓄿𓏏𓉐, did remain and persist throughout his rule π“‹Ύ. Personally, I’m glad the ushabtis π“…±π“ˆ™π“ƒ€π“π“­π“€Ύπ“ͺ were able to stick around because they’re my favorite!!

Most ushabtis π“…±π“ˆ™π“ƒ€π“π“­π“€Ύπ“ͺ contain standard inscriptions π“Ÿπ“›π“₯ known as the β€œshabti spell” or β€œshabti text” from Chapter 6 of the Book of the Dead, which is the spell π“Ž›π“‚“π“› that allows the ushabti π“…±π“ˆ™π“ƒ€π“π“­π“€Ύ figure to perform work for the deceased in the afterlife 𓇼𓄿𓏏𓉐. Due to the change in religion, none of Akhenaten’s π“‡‹π“π“ˆ–π“‡³π“…žπ“π“ˆ– ushabtis π“…±π“ˆ™π“ƒ€π“π“­π“€Ύπ“ͺ contain the β€œShabti Spell;” they only contain inscriptions π“Ÿπ“›π“₯ of his name π“‚‹π“ˆ– and titles. 

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Egyptian Artifacts

Seshat

This is an image 𓏏𓅱𓏏 the goddess π“ŠΉπ“ Seshat 𓋇𓏏𓁐 on a Roman-era (60-70 A.D.) mummy mask. Seshat 𓋇𓏏𓁐 is the goddess π“ŠΉπ“ of writing, wisdom and knowledge. This is actually the only object at the MET that contains an image 𓏏𓅱𓏏 of Seshat 𓋇𓏏𓁐! Seshat 𓋇𓏏𓁐 does not appear much in ancient Egyptian art, and there are no temples or cult centers dedicated to her worship.Β 

Seshat

Seshat’s 𓋇𓏏𓁐 name π“‚‹π“ˆ– literally translates to β€œfemale scribe,” and she is also the goddess π“ŠΉπ“ of scribes π“Ÿπ“€€π“ͺ! I have always really liked Seshat 𓋇𓏏𓁐 because she was a female figure associated with hieroglyphs π“ŠΉπ“Œƒπ“ͺ and I related to that aspect of her! I always wished there were more depictions of her in ancient Egyptian art!

In this image 𓏏𓅱𓏏, she is holding writing with a stylus, which is very typical of artistic depictions of her! You can easily pick Seshat 𓋇𓏏𓁐 out in Egyptian art because of the seven pointed emblem 𓋇 that she wears on her head (I call it a star – but no one really knows what it is). This symbol is also part of her name π“‚‹π“ˆ–, which makes it easy to spot in hieroglyphs π“ŠΉπ“Œƒπ“ͺ! 

Seshat 𓋇𓏏𓁐 is also the goddess π“ŠΉπ“ of architecture, accounting, mathematics, and surveying. This is what made her an essential part of a building ceremony called the β€œStretching of the Cord.” The β€œStretching of the Cord” was part of the foundation ritual that occurred when a building was constructed in ancient Egypt π“†Žπ“…“π“π“Š–. It involved nailing four 𓏽 stakes into the ground at the four 𓏼 corners of the building and then linking them with a cord. 

Seshat 𓋇𓏏𓁐 is definitely related to and shares some of the same functions as the god π“ŠΉ Thoth 𓅝𓏏𓏭𓀭, who was also considered to be the god π“ŠΉ of writing π“Ÿπ“›π“₯, knowledge π“‚‹π“π“π“œ and wisdom. Usually Thoth 𓅝𓏏𓏭𓀭 is credited with inventing writing π“Ÿπ“›π“₯/hieroglyphs π“ŠΉπ“Œƒπ“ͺ (hence his title β€œLord of the Divine Words/Writing π“ŽŸπ“ŠΉπ“Œƒπ“‚‚π“‚‚π“‚‚π“Ÿβ€), however, some mythology credits Seshat 𓋇𓏏𓁐 with inventing writing/hieroglyphs, while Thoth 𓅝𓏏𓏭𓀭 was the one who taught writing π“Ÿπ“›π“₯ to man! 

Here are some ways to write Seshat’s name in hieroglyphs π“ŠΉπ“Œƒπ“ͺ: 

Seshat 𓋇

Seshat 𓋇𓏏𓁐

Seshat π“‹΄π“ˆ™π“„Ώπ“π“…†

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Categories
Egyptian Artifacts

Shu

Shu 𓇋𓅱𓀭 was the god π“ŠΉ of the air and atmosphere but was also associated with sunlight 𓆄𓅱𓇢! In the Egyptian creation myth, Shu 𓇋𓅱𓀭 raised the atmosphere from the Earth’s 𓇾𓇾 surface, separating the two 𓏻 from each other!

Shu
A small faience statue of the god Shu in his characteristic pose!

Shu 𓇋𓅱 is usually depicted as a man standing or kneeling with both of his arms raised (like this hieroglyphic symbol – 𓁏). His arms are in this position to show that he is holding up the air/atmosphere above the ground! Shu 𓇋𓅱𓀭 was often worshipped 𓇼𓄿𓀒 by sailors, who were looking for favorable winds π“‡‹π“‡¬π“ˆ–π“…±π“Š‘π“¦!

Shu 𓇋𓅱𓀭 was the consort of Tefnut π“π“†‘π“ˆ–π“π“†—, who is a goddess π“ŠΉπ“ associated with moisture. In some mythology, Shu 𓇋𓅱 and Tefnut π“π“†‘π“ˆ–π“π“†— produced Geb 𓅬𓃀𓀭 (god π“ŠΉ of the Earth 𓇾𓇾) and Nut π“Œπ“π“‡―π“€­ (goddess π“ŠΉπ“ of the sky π“Œπ“π“‡―). In the Pyramid Texts, the clouds are even mentioned as β€œthe bones of Shu.”  

The name π“‚‹π“ˆ– β€œShu 𓆄𓅱” can actually mean β€œHe Who Rises Up,” β€œEmptiness 𓆄𓅱𓅨,” or β€œSunlight 𓆄𓅱𓇢/𓆄𓅱𓇳” too! In Middle Egyptian, these words were also pronounced like β€œShu,” except they have different determinatives which changes the meaning of the word!

I’m fascinated by the fact that both β€œempty 𓆄𓅱𓅨” and β€œShu 𓆄𓅱” are the same because we can’t see the atmosphere so what is above/all around us appears to be empty 𓆄𓅱𓅨 but it’s not – and the ancient Egyptians knew that!Β It’s incredible the insight that mythology can give us into the thoughts of the ancient Egyptians!

This faience π“‹£π“ˆ–π“π“Έπ“Ό piece is dated to the Ptolemaic Period (332–30 B.C.E.).Β 

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