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Egyptian Artifacts

The Triad Amulet

I love amulets ๐“Š๐“Šช๐“…†๐“ช because I love tiny ๐“ˆ–๐“†“๐“‹ด๐“…ฉ things!!!

Many gods ๐“Šน๐“Šน๐“Šน in the Egyptian pantheon appeared in groups of threes ๐“ผ, which were known as Triads. They were groups of gods ๐“Šน๐“Šน๐“Šน that usually had some type of familial ๐“…•๐“‰”๐“…ฑ๐“๐“€€๐“๐“ฆ relationship/significance to each other. One of the Memphis ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š– triads during the Late Period was Ptah ๐“Šช๐“๐“Ž›๐“ฑ, Sekhmet ๐“Œ‚๐“๐“…“๐“๐“, and Nefertem ๐“„ค๐“†‘๐“‚‹๐“๐“ƒ๐“€ฏ. Nefertem ๐“„ค๐“†‘๐“‚‹๐“๐“ƒ๐“€ฏ is the son of Ptah ๐“Šช๐“๐“Ž›๐“ฑ and Sekhmet ๐“Œ‚๐“๐“…“๐“๐“. The amulet ๐“Š๐“Šช๐“…† on the left is a representation of this Triad!

The Ossirian Triad (the three ๐“ผ amulets ๐“Š๐“Šช๐“…†๐“ช to the right) is a representation of Nephthys ๐“‰ ๐“๐“†‡ (โ€œMistress of the Houseโ€ and associated with vultures), Horus ๐“…ƒ๐“€ญ (god ๐“Šน of the sky ๐“Šช๐“๐“‡ฏ and the protector of the ruler ๐“‹พ of Egypt ๐“†Ž๐“…“๐“๐“Š–), and Isis ๐“Šจ๐“๐“ฅ (goddess ๐“Šน๐“ of healing and magic ๐“Ž›๐“‚“๐“„ฟ๐“œ).

Isis ๐“Šจ๐“๐“ฅ is the mother ๐“…๐“๐“ of Horus ๐“…ƒ๐“€ญ, the sister ๐“Œข๐“ˆ–๐“ of Nephthys ๐“‰ ๐“๐“†‡, and the wife ๐“ˆŸ๐“ of Osiris ๐“น๐“Šจ๐“€ญ. The amulet ๐“Š๐“Šช๐“…† is representative of Isis ๐“Šจ๐“๐“ฅ and Nephthys ๐“‰ ๐“๐“†‡ protecting Horus ๐“…ƒ๐“€ญ and that protective power extends to the wearer.

This type amulet ๐“Š๐“Šช๐“…† became very popular during the 26th Dynasty, and was usually used by mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช for protection ๐“…“๐“‚๐“Žก๐“€œ on their journey into the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. The amulet ๐“Š๐“Šช๐“…† was either placed on the chest, stomach ๐“‚‹๐“„ฃ๐“ป, or the thighs of the mummy ๐“‡‹๐“น๐“…ฑ๐“€พ.

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Reading Hieroglyphs

“Eternity” in Hieroglyphs

When we last went to the MET on my birthday, I was so excited because my sister ๐“Œข๐“ˆ–๐“ pointed to this relief and said that these symbols meant โ€œeternity ๐“†–โ€ and I felt so proud! My sister ๐“Œข๐“ˆ–๐“ always reads my posts and has always been my biggest supporter (besides Nonno) in my study of Egypt ๐“†Ž๐“…“๐“๐“Š– and hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Eternity ๐“†– was a concept central to ancient Egyptian ๐“†Ž๐“๐“€€๐“ religion and culture. Egyptians ๐“†Ž๐“๐“€€๐“๐“ช believed that โ€œdeath ๐“…“๐“๐“ฑ is only the beginningโ€ and it was the start of their journey to eternal ๐“†– life ๐“‹น. The Egyptians ๐“†Ž๐“๐“€€๐“๐“ช believed that once they reached the Field of Reeds ๐“‡๐“๐“ˆ…๐“‡‹๐“„ฟ๐“‚‹๐“…ฑ๐“†ฐ๐“Š–, they were going to live the rest of eternity ๐“†– in paradise.

In the Old Kingdom, tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช (a pit, tomb shaft or structure made of mudbrick [mastaba]) were starting to be referred to as the โ€œHouse of Eternity ๐“‰๐“†–.โ€ Tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช made of rock ๐“‡‹๐“ˆ–๐“‚‹๐“ˆ™ were considered the best due to the durability of stone ๐“‡‹๐“ˆ–๐“‚‹๐“Šช: so stone ๐“‡‹๐“ˆ–๐“‚‹๐“Šช was also a representation of eternity ๐“†–!

The word โ€œeternity ๐“†–โ€œ appears frequently in so many inscriptions ๐“Ÿ๐“›๐“ฅ – if you can recognize the word, you will be able to pick it out in any museum you visit!

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Reading Hieroglyphs

“To Be Happy” in Hieroglyphs

Letโ€™s learn some hieroglyphs ๐“Šน๐“Œƒ๐“ช!!! Here we see an inscription with the symbols โ€œ๐“ƒน๐“ˆ–๐“†‘.โ€

The โ€œhare ๐“ƒนโ€ is normally used as a phonogram, which means that it is a symbol that represents sounds, and is usually part of a larger word! The hare ๐“ƒน is a biliteral sign which means it represents two consonants. The ๐“ƒน represents the sounds โ€œwn.โ€

The โ€œripple of water ๐“ˆ–โ€ is also a phonogram sign, except it is uniliteral sign, which means that it just represents one consonant. The โ€œ๐“ˆ–โ€ is associated with the sound of โ€œn!โ€

The โ€œhorned viper ๐“†‘โ€ functions as both a phonogram and a determinative. ๐“†‘ is also a uniliteral symbol and represents the sound โ€œf.โ€ ๐“†‘ can function as a determinative in the word โ€œfather ๐“‡‹๐“๐“†‘.โ€ โ€œFatherโ€ can also be written as: ๐“‡‹๐“๐“€€, ๐“‡‹๐“๐“†‘๐“€€, ๐“๐“†‘, or ๐“๐“†‘๐“€€ and in some cases, both โ€œ๐“†‘โ€ and โ€œ๐“€€โ€œ function as determinatives because neither were pronounced!

When put together, ๐“ƒน๐“ˆ–๐“†‘ reads like โ€œwnf.โ€ The word ๐“ƒน๐“ˆ–๐“†‘, means โ€œto be gladโ€ or โ€œto be happy.โ€

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Reading Hieroglyphs

“Words Spoken By” in Hieroglyphs

Letโ€™s learn some hieroglyphs ๐“Šน๐“Œƒ๐“ช!!! Here we see an inscription with the symbols โ€œ ๐“†“๐“Œƒ๐“‡‹๐“ˆ–.โ€ This is a really popular introduction to an inscription and it translates to โ€œWords spoken byโ€ฆ ๐“†“๐“Œƒ๐“‡‹๐“ˆ–.โ€ โ€œ๐“†“๐“Œƒ๐“‡‹๐“ˆ–โ€ is usually followed by the name ๐“‚‹๐“ˆ– of a god ๐“Šน or goddess ๐“Šน๐“.

The โ€œcobra ๐“†“โ€ is a phonogram, which means that it is a symbol that represents sounds, and is usually part of a larger word! The cobra ๐“†“ is a uniliteral sign, so it represents just one consonant. It represents the sound โ€œแธโ€ which would almost sound like a โ€œjโ€ when pronounced.

The โ€œstaff or walking stick ๐“Œƒโ€ functions as both a phonogram (in this phrase) and as an ideogram (for the word โ€œ staff ๐“Œƒ๐“บโ€). ๐“Œƒ is a triliteral phonogram symbol and represents the sound โ€œmdw.โ€

The โ€œripple of water ๐“ˆ–โ€ is also a phonogram sign, and it is also uniliteral sign. The โ€œ๐“ˆ–โ€ is associated with the sound of โ€œn!โ€

The โ€œreed ๐“‡‹โ€ is a uniliteral phonogram for โ€œฤฑอ—,โ€ however it can also function as an ideogram for the word โ€œreed ๐“‡‹๐“บ.โ€

When put together, ๐“†“๐“Œƒ๐“‡‹๐“ˆ– reads like โ€œแธd mdw ฤฑอ—n.โ€ The word ๐“†“๐“Œƒ๐“‡‹๐“ˆ–, means โ€œwords spoken byโ€ฆโ€ or โ€œspeech by…โ€

Somewhat off-topic, but you probably recognize โ€œ๐“Œƒโ€ from the word for hieroglyphs (๐“Šน๐“Œƒ๐“ช)! โ€œHieroglyphsโ€ can translate to โ€œgodโ€™s speechโ€ –
๐“Šน – God
๐“Œƒ – Speech/Speak
๐“ช – makes the word plural

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Reading Hieroglyphs

“I Have the High Ground” Hieroglyph

โ€œI have the high ground ๐“€ โ€ is one of the most quoted lines from Star ๐“‹ด๐“ƒ€๐“„ฟ๐“‡ผ Wars ๐“‚‹๐“†ฑ๐“‚๐“๐“ฆ! The hieroglyph ๐“Šน๐“Œƒ in the picture ๐“๐“…ฑ๐“ literally means โ€œhigh ground ๐“€ โ€ and looks very similar to Obi-Wan during the end fight scene on Mustafar from Revenge of the Sith! When I found this in an inscription ๐“Ÿ๐“›๐“ฅ at the MET, I got very excited!!!!

This particular hieroglyphic ๐“Šน๐“Œƒ symbol has been named the โ€œexcited manโ€ by James Allen (but I will be calling it โ€œKenobiโ€), and I happen to think that is a very fitting description! The โ€œexcited man ๐“€ โ€ functions as both an ideogram and a determinative.

When acting as an ideogram, ๐“€  means โ€œhigh ground.โ€

When acting as a determinative, ๐“€  can be found at the end of words such as:

๐“„ฟ๐“Ž›๐“€  – Mourn
๐“Ž›๐“‚๐“‚๐“…ฑ๐“๐“€  – Joy
๐“ฏ๐“„ฟ๐“ˆ™๐“€  – be strong, be honored
๐“‹ด๐“ˆŽ๐“„ฟ๐“€  – raise, to set right
๐“ˆŽ๐“„ฟ๐“€  – to be high, to be loud

These words all express strong emotions, so the โ€œexcited man ๐“€ โ€œ is definitely a symbol that summarizes the meaning of the word!

Since โ€œRevenge of the Sithโ€ is one of my absolute favorite movies, I am really quite amused by the meaning of this hieroglyph ๐“Šน๐“Œƒ! It is such a cool coincidence!

Are any of you guys Star ๐“‹ด๐“ƒ€๐“„ฟ๐“‡ผ Wars ๐“‚‹๐“†ฑ๐“‚๐“๐“ฆ fans too?! I absolutely loved the Kenobi show on Disney+ because I am a huge fan of Anakin and Obi-Wan!

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Egyptian Artifacts

The God Ptah

Ptah from the Book of the Dead of Imhotep (The MET)

This image ๐“๐“…ฑ๐“ of Ptah ๐“Šช๐“๐“Ž›๐“ฑ s from the Book of the Dead of Imhotep (Early Ptolemaic Period) at the MET! This particular Book of the Dead is incredible because it is one of the most complete ones I have ever seen! Even though it is only in black ๐“†Ž๐“…“ or red ๐“‚ง๐“ˆ™๐“‚‹๐“…Ÿ ink and not in full color like some other versions, it is still so beautiful ๐“„ค to look at and I am always mesmerized by the details!

One thing that is very obvious about hieroglyphs ๐“Šน๐“Œƒ๐“ช is that the symbols look like pictures ๐“๐“…ฑ๐“๐“ฆ! In art from the pre-dynastic and early dynastic periods, sometimes it is difficult to tell where the art ends and the hieroglyphs ๐“Šน๐“Œƒ๐“ช begin!

I really liked this drawing of the god ๐“Šน Ptah ๐“Šช๐“๐“Ž›๐“ฑ because it looked like the determinative that appears after his name ๐“‚‹๐“ˆ– when it is written in hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Here are some of the variations of Ptahโ€™s name ๐“‚‹๐“ˆ–:
๐“Šช๐“๐“Ž›๐“ฑ
๐“Šช๐“๐“Ž›๐“€ญ
๐“Šช๐“๐“Ž›๐“ฐ
๐“Šช๐“๐“Ž›

As you can see, the three phonogram symbols โ€œ ๐“Šช๐“๐“Ž›โ€ remain the same, it is just the determinative that changes! Once you know the phonogram symbols, his name ๐“‚‹๐“ˆ– is easy to spot because it doesnโ€™t change! I personally love the determinative of Ptah in the shrine (๐“ฑ) – just like what is shown on the papyrus ๐“…“๐“‘๐“๐“›!

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Egyptian Artifacts

Before Ushabtis

Wax Figures were the precursors to the famous Ushabti figures. (The MET)

Before ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช evolved in the 12th Dynasty, wax ๐“ ๐“ˆ–๐“Ž›๐“ธ๐“ฆ figurines that looked like humans (and had their own mini coffins ๐“‹ด๐“…ฑ๐“Ž›๐“๐“†ฑ๐“ฆ) were placed in tombs ๐“‡‹๐“ซ๐“Šƒ๐“‰๐“ช with the deceased ๐“…“๐“๐“ฑ!

These precursor-ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช were made of beeswax and beeswax was said to have magical ๐“Ž›๐“‚“๐“„ฟ๐“œ powers of protection ๐“…“๐“‚๐“Žก๐“€œ, resurrection, and regeneration. The figures are somewhat detailed and were wrapped in a linen cloth ๐“ฑ and placed in the mini-coffin ๐“‹ด๐“…ฑ๐“Ž›๐“๐“†ฑ. The coffin ๐“‹ด๐“…ฑ๐“Ž›๐“๐“†ฑ did not identify any role or jobs that the figure had (like the text on a ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ could identify what itโ€™s job was), but it did identify the name ๐“‚‹๐“ˆ– of the deceased ๐“…“๐“๐“ฑ. Sometimes even the standard Offering Formula (๐“‡“๐“๐“Šต๐“™ an offering the king gives) appeared on the mini-coffin ๐“‹ด๐“…ฑ๐“Ž›๐“๐“†ฑ as if it were a real one!

If these figures werenโ€™t workers, then what was their purpose? It is thought that this figure would take the place of the body should the body of the deceased ๐“…“๐“๐“ฑ be destroyed.

These particular wax ๐“ ๐“ˆ–๐“Ž›๐“ธ๐“ฆ figures belonged to Queen Neferu, who lived during the 11th Dynasty (c. 2051โ€“2030 B.C.E) during the reign of Montuhotep II ๐“ ๐“ˆ–๐“ฟ๐“…ฑ๐“Šต๐“๐“Šช. Her tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ had many of these wax ๐“ ๐“ˆ–๐“Ž›๐“ธ๐“ฆ figures, however in general, not many similar ones have been found (in comparison to the amount of ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช that have been found)

Ushabtis ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ๐“ช evolved into the little worker figures we know today during the 12th Dynasty, but became very popular during the New Kingdom.

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Egyptian Artifacts

Interesting Roman-Egyptian Stela

Limestone stela from the Roman Period of Egyptian history

This is certainly an interesting stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ for sure! This stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ is made of limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ but the craftsmanship is kind ofโ€ฆoff! This is very typical for work from the time period (1st Century B.C.E. – 4th Century A.D.). During the Greek and Roman periods, objects like amulets ๐“Š๐“Šช๐“…†๐“ช, stelae ๐“Ž—๐“…ฑ๐“†“๐“‰ธ๐“ช, statues ๐“„š๐“ˆ–๐“๐“ญ๐“€พ๐“ช, and more were so mass produced that the craftsmanship suffered. Letโ€™s take a look at what is going on!

The first thing I noticed is that there are no hieroglyphs ๐“Šน๐“Œƒ๐“ช on this stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ! So the only way to โ€œdecipherโ€ it is by looking at who is depicted! At the top, you can see the winged ๐“‚ง๐“Œณ๐“๐“†ƒ sun disk ๐“‡ณ๐“บ, a symbol of life ๐“‹น๐“ˆ–๐“ and regeneration. Beneath the sun disk ๐“‡ณ๐“บ are two ๐“ป snakes ๐“‡‹๐“‚๐“‚‹๐“๐“†˜๐“ช and the โ€œankh ๐“‹น,โ€ which is the symbol for life ๐“‹น๐“ˆ–๐“! While crudely carved, this is a very typical design to see on the top of a stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ.

In the middle panel, Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ (middle) is presenting the deceased ๐“…“๐“๐“ฑ (right) to Osiris ๐“น๐“Šจ๐“€ญ (left). This scene is a very typical one that you would see on a stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ! During the Roman times, Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ was viewed as the โ€œconquerer of death,โ€ and was depicted a lot with the deceased ๐“…“๐“๐“ฑ person in artwork.

On the bottom panel, it is inferred that Nephthys ๐“‰ ๐“๐“†‡ (left) and Isis ๐“Šจ๐“๐“ฅ (right) are pictured in a mourning stance. I say โ€œinferredโ€ because usually when Isis ๐“Šจ๐“๐“ฅ and Nephthys ๐“‰ ๐“๐“†‡ are pictured, they have their crowns on their head which make them very easy to recognize! Here they do not, however, there might be a tiny indication of a crown on Isisโ€™ ๐“Šจ๐“๐“ฅ head (though it is hard to see). I think the crowns are missing because the artist ran out of room!!

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Egyptian Artifacts

Red Granite Statue of Hatshepsut

Nicole (me) with the Red Granite Statue of Hatshepsut at The MET

In this red granite ๐“…“๐“Œณ๐“๐“Žถ statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ of Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช, she is represented in a kneeling position holding a nemset jar ๐“Œ๐“บ in each hand. This is a worshipping ๐“‡ผ๐“„ฟ๐“€ข/offering ๐“Šต๐“๐“Šช๐“๐“”๐“ฆ position, and hieroglyphs ๐“Šน๐“Œƒ๐“ช at the base of the statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ say that she is offering plants to Amun ๐“‡‹๐“ ๐“ˆ–๐“€ญ.

In this statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ, Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช is depicted in the White Crown ๐“„ค๐“‹‘ of Upper Egypt ๐“‡“ (the southern ๐“‡”๐“…ฑ๐“ region of Egypt ๐“†Ž๐“…“๐“๐“Š–). Egyptologists/archaeologists have inferred that this statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ would have been placed on the southern ๐“‡”๐“…ฑ๐“ side of her mortuary temple at Deir el-Bahri ๐“‚ฆ๐“‚‹๐“‚ฆ๐“ฅ๐“‰, hence why the White Crown ๐“„ค๐“‹‘ is on her head ๐“ถ๐“บ.

Hatshepsut wearing the White Crown of Upper Egypt

One thing I love about this particular statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ of Hatshepsut ๐“‡ณ๐“ฆ๐“‚“ is that her Horus Name, โ€œWosretkau ๐“„Š๐“‹ด๐“๐“‚“๐“‚“๐“‚“โ€, is on the back of the statue! The name ๐“‚‹๐“ˆ– โ€œWosretkau ๐“„Š๐“‹ด๐“๐“‚“๐“‚“๐“‚“โ€ translates to โ€œThe Mighty of the Kasโ€ or โ€œThe Mighty of the Souls.โ€

Hatshepsut’s Horus Name, โ€œWosretkau.”

Usually her given name โ€œHatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ชโ€œ or her throne name โ€œMaatkare ๐“‡ณ๐“ฆ๐“‚“โ€œ are the names that are written in inscriptions ๐“Ÿ๐“›๐“ฅ and fragments of these names are also on the statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ, but they are badly damaged and difficult to photograph!

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Reading Hieroglyphs

Duamutef in Hieroglyphs

Duamutef’s name in Hieroglyphs

๐“‡ผ๐“…๐“๐“†‘ – Duamutef in hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Duamutef ๐“‡ผ๐“…๐“๐“†‘ was one of the four Sons of Horus and his job was to protect ๐“…“๐“‚๐“Žก๐“€œ the stomach ๐“‚‹๐“„ฃ๐“ป of the deceased ๐“…“๐“๐“ฑ which is why he is commonly represented on the lid of canopic jars or in funerary art. The function of the canopic jar was to hold the organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ that were removed during the process of mummification. Duamutef ๐“‡ผ๐“…๐“๐“†‘ is associated with the west ๐“‹€๐“๐“๐“ˆŠ, and all four Sons of Horus are associated with a cardinal direction.

Letโ€™s take a look at Duamutefโ€™s ๐“‡ผ๐“…๐“๐“†‘ name ๐“‚‹๐“ˆ– in hieroglyphs ๐“Šน๐“Œƒ๐“ช! All of the symbols in Duamutefโ€™s ๐“‡ผ๐“…๐“๐“†‘ name ๐“‚‹๐“ˆ– are phonogram symbols, which means that they represent sounds!

The โ€œstar ๐“‡ผโ€ functions as a triliteral phonogram for the sound โ€œdw3โ€ (almost like โ€œduaโ€). Triliteral means that the symbol represents three consonants! In other words, it can also function as a determinative or ideogram.

The โ€œvulture ๐“…โ€ is a triliteral phonogram and represents the sounds โ€œmjt/mwt.โ€ It is also used as a determinative in the word โ€œvulture ๐“ˆ–๐“‚‹๐“…โ€

The โ€œflat loaf of bread ๐“โ€ is a uniliteral phonogram used to represent the sound โ€œt.โ€ It also functions as the ideogram for the word โ€œbread ๐“๐“บโ€ and can be used to make words feminine!

The โ€œhorned viper ๐“†‘โ€ functions as a uniliteral phonogram and represents the sound โ€œf.โ€ In other words, it can function as a determinative.

So Duamutefโ€™s ๐“‡ผ๐“…๐“๐“†‘ name ๐“‚‹๐“ˆ– in hieroglyphs ๐“Šน๐“Œƒ๐“ช is something like โ€œduamwttfโ€ – which is very similar to โ€œDuamutef!โ€ Thereโ€™s no Greek version of the name here! For example, โ€œAnubisโ€ is a Greek name – โ€œInpuโ€ is what the ancient Egyptians would have called Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ!