Here are two π» beautifully π€ decorated stelae from the British Museum. Nonno always loved looking at the various stelae ππ ±ππΈπͺ in the museums. They were among his favorite artifacts – and he of course passed that love on to me!
In ancient Egypt ππ ππ stela ππ ±ππΈ were often used to commemorate the deceased π ππ± and keep their memory alive. That is one of the things I am doing for my Nonno through this account – keeping his memory alive and sharing what an amazing person he was with the world πΎπΎ. In addition, I am also keeping his name ππ alive because in Egyptian culture the name ππ was one of the most important elements of a human. In order to exist, a person needed to have five πΎ essential elements: the body πππΌ, the shadow πππ ±πΌ, the Ba π ‘π€, the Ka (soul/life force) ππ€, and the name ππ.
On the stela ππ ±ππΈ on the left, there is a Ba π ‘π€ statue attached to the top, which was a very popular style during the Ptolemaic Period (c. 332β30 B.C.E.), so I am going to assume that stela ππ ±ππΈ is Ptolemaic. The Ba π ‘π€ is the impression that an individual makes on others – everything except the physical body πππΌ. The Ba π ‘π€ can also be thought of as an individualβs personality. When a person died, the Ba π ‘π€ was the only part of the person that would be able to travel out of the tomb ππ«ππ, but it did have to return eventually to be reunited with the mummy ππΉπ ±πΎ.
I like the combination of the Ba π ‘π€ and the stela ππ ±ππΈ because they are connected – the stela ππ ±ππΈ was meant to commemorate the deceased, while the Ba π ‘π€ was part of their soul. It makes sense for the Egyptians πππππͺ to attach the two π» together!
I wish I had closer pictures ππ ±ππ¦ of both stela ππ ±ππΈ, but it was probably difficult with the glass. On the stela ππ ±ππΈ on the left, the deceased π ππ± is making an offering π΅ππͺπππ¦ to Osiris πΉπ¨π. On the stela ππ ±ππΈ with the Ba π ‘π€, there is so much happening! I would probably need to make three πΌ posts to interpret it all!