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Egyptian Artifacts

Ushabti of Sati

This is the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ of Sati, and the Brooklyn Museum has two ๐“ป of them! The ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ dates to the New Kingdom Dynasty 18 (c. 1390-1352 B.C.E.).ย 

Ushabti of Sati
The Ushabti of Sati at the Brooklyn Museum. The hieroglyphs on this Ushabti are the “Shabti Spell”

Sati was not royal nor a high-ranking official so these ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ๐“ช were clearly a royal gift just due to the craftsmanship that went into making it. Satiโ€™s only title that appears on the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is โ€œmistress of the house ๐“ŽŸ๐“๐“‰๐“บ.โ€ 

This piece is unique because of the six different colors on the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ – most were not this colorful. I really love the blue ๐“‡…๐“†“๐“› accents and extreme attention to detail on this piece. If you look closely, the hieroglyphs ๐“Šน๐“Œƒ๐“ช are painted so beautifully on to the body of the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ. These hieroglyphs ๐“Šน๐“Œƒ๐“ช are the standard โ€œShabti Spell,โ€ from Chapter 6 of the Book of the Dead ๐“‰๐“‚‹๐“๐“‚ป๐“…“๐“‰”๐“‚‹๐“ฒ๐“‡ณ๐“บ๐“ผ๐“บ. This spell ๐“Ž›๐“‚“๐“› gives the ushabti ๐“†ท๐“ƒ€๐“๐“ฎ๐“€พ the power to complete tasks (farming, manual labor, etc) for the deceased ๐“…“๐“๐“ฑ in the Field of Reeds ๐“‡๐“๐“ˆ…๐“‡‹๐“„ฟ๐“‚‹๐“…ฑ๐“†ฐ๐“Š–.

The โ€œShabti Spellโ€ usually starts off with the following phrase: 

๐“‹ด๐“Œ‰๐“†“๐“‡ถ – The Illuminated One

๐“น๐“Šฉ๐“€ญ – The Osiris

Then the โ€œShabti Spellโ€ will usually list the deceasedโ€™s ๐“…“๐“๐“ฑ job/titles: 

๐“ŽŸ๐“๐“‰๐“บ – Mistress of the House

This ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is made out of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ and is mummiform in appearance, with the arms ๐“‚๐“ฆ crossed along the chest. In each hand ๐“‚๐“บ, the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is holding a hoe and a basket. This indicates that the ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ was meant to do some type of agricultural labor for the deceased ๐“…“๐“๐“ฑ in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰ (as per the Shabti Spell)! The ushabti ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ is also wearing a broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹.

Ushabti of Sati
Me with the Ushabti of Sati at the Brooklyn Museum!
Categories
Egyptian Artifacts

Vase of Woman Holding Anubis

On my most recent trip to the Brooklyn Museum, I saw this piece for the first ๐“ƒ time and it caught my eye immediately! I donโ€™t remember ever really seeing a piece like this in a museum before and I think itโ€™s stunning!ย 

Vase of Woman Holding Anubis

This is a clay ๐“Šช๐“ˆ–๐“‹ด๐“ˆ‡ vase ๐“ ๐“ˆ–๐“‡‹๐“‹ which depicts a woman ๐“Šƒ๐“๐“‚‘๐“๐“ holding a jackal ๐“Šƒ๐“„ฟ๐“ƒ€๐“ƒฅ or dog ๐“ƒ€๐“Ž›๐“ˆ–๐“ƒก! Some Egyptologists think that this vase ๐“ ๐“ˆ–๐“‡‹๐“‹ depicts a servant woman holding the pet dog ๐“ƒ€๐“Ž›๐“ˆ–๐“ƒก of her master or mistress. 

During the 18th Dynasty, when this piece was made, a certain group of potters ๐“‡‹๐“ช๐“‚ง๐“๐“ญ๐“€จ๐“‡‹๐“ฒ๐“ญ๐“œ๐“€œ๐“ˆ–๐“†“๐“Šƒ๐“๐“ฐ๐“…ฉ๐“ฆ (possibly all people from the same workshop) made vases ๐“ ๐“ˆ–๐“‡‹๐“‹๐“ช in the form of humans ๐“‡ฌ๐“ˆ‹๐“๐“…ฑ๐“€€๐“๐“ฆ and animals! This would have been a complex process, and the potters ๐“‡‹๐“ช๐“‚ง๐“๐“ญ๐“€จ๐“‡‹๐“ฒ๐“ญ๐“œ๐“€œ๐“ˆ–๐“†“๐“Šƒ๐“๐“ฐ๐“…ฉ๐“ฆ would have had to make both halves of the piece separately using a mold for each and then join them together! 

I really like it because I just see a woman ๐“Šƒ๐“๐“‚‘๐“๐“ holding what looks to be a recumbent jackal – aka Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ! Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is my absolute favorite Egyptian deity ๐“Šน๐“Šน๐“Šน and my first thought when I saw this piece was that I could see Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ in the womanโ€™s ๐“Šƒ๐“๐“‚‘๐“๐“ arms! I think this piece is so beautiful ๐“„ค๐“†‘๐“‚‹ and I think the little Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ is the cutest thing! This piece was made between the reigns of Amenhotep III ๐“‡‹๐“ ๐“ˆ–๐“Šต๐“‹พ๐“‹† and Thutmosis III ๐“‡ณ๐“ ๐“†ฃ (c. 1479-1352 B.C.E.) and was found at Saqqara (Memphis ๐“ ๐“ˆ–๐“„ค๐“†‘๐“‚‹๐“‰ด๐“Š–).

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Egyptian Artifacts

Broad Collar and Pomegranate Spoon

Here I am at the Brooklyn Museum with a beautiful ๐“„ค Broad Collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ and Pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ Spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ”! Let’s learn some more about these beautiful ๐“„ค pieces!

Broad Collar and Pomegranate Spoon
Me with the Broad Collar and Pomegranate Spoon at the Brooklyn Museum!

One of the most popular types of jewelry ๐“‚๐“๐“ข amongst the elite – including the gods ๐“Šน๐“Šน๐“Šน, pharaohs ๐“‰๐“‰ป๐“ฆ and royal family is known as the broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹. In Middle Egyptian, the word for broad collar was โ€œ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ wesekh.โ€ The last symbol of the word (the determinative hieroglyph) could also act as an ideogram be be used to represent the whole word โ€œ๐“‹ wesekh.โ€ย 

This particular broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ was made during the late 18th Dynasty, which is when this style reached peak popularity. Broad collars ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹๐“ฆ could be made of many different types of materials, including gold ๐“‹ž๐“ƒ‰๐“ƒ‰๐“ƒ‰, but the one shown in this picture are made of blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ beads ๐“‹ด๐“…“๐“‚ง๐“๐“ฏ๐“ธ๐“ฆ. This broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ is in almost perfect condition! 

A closer view of the Broad Collar and Pomegranate Spoon at the Brooklyn Museum!

Underneath the broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ is actually a spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ”! It is not a spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” that was used for eating, but instead used to hold ointment ๐“‹ด๐“Žผ๐“ˆ–๐“ˆ–. The top part of the spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” swivels open! It is fashioned after a pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ, and the spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” part itself is supposed to be a pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ fruit. 

The Middle Egyptian word for โ€œspoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ”,โ€ is actually translated as โ€œincense spoonโ€ or โ€œcosmetic spoon,โ€ which is what the function of this object seems to be! 

Fun fact: pomegranate ๐“‡‹๐“ˆ–๐“‰”๐“ ๐“†ญ flowers and fruit never appear on the plant ๐“‡๐“…“๐“†ฐ at the same time, so maybe the spoon ๐“‚๐“‚๐“ƒ€๐“Žบ๐“ˆ™๐“†‘๐“‚ง๐“…ฑ๐“ˆ” is representative of the growth from flowers ๐“†ผ๐“…ฑ๐“†ฐ๐“ฆ to fruit or the life cycle of the plant ๐“‡๐“…“๐“†ฐ? We will never know!ย 

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Video

Video – Let’s Play #IFoundImhotep

My Nonno always made going to museums so much fun and Iโ€™m sure this is why I have always loved going to museums! 

One of our favorite things to see in a museum were the bronze ๐“ˆ”๐“ค๐“ˆ’๐“ฆ statues ๐“๐“…ฑ๐“๐“€พ๐“ช of Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช! My Nonno would always point out Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช and tell me about all of the incredible things he did (like being the architect behind Djoserโ€™s ๐“‚ฆ Step Pyramid ๐“‹๐“…“๐“‚‹๐“‰ด)! I have always been fascinated by Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช! 

My Nonno turned finding the Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช statues ๐“๐“…ฑ๐“๐“€พ๐“ช into a game, and I want to play the game with everyone!! Tag me in your photos or use the hashtag #IFoundImhotep on Instagram to show me your pictures of the bronze ๐“ˆ”๐“ค๐“ˆ’๐“ฆ statues ๐“๐“…ฑ๐“๐“€พ๐“ช of Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช that are in your local museums!ย 

Letโ€™s keep my Nonnoโ€™s game alive!

Imhotep Statue
The bronze statue of Imhotep at the Brooklyn Museum

๐“™๐“‹น๐“†–๐“Ž›๐“‡ณ๐“Ž›

Categories
Reading Hieroglyphs

Partial Relief with Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at an incomplete piece of a limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ relief! This piece at the Brooklyn Museum is so beautiful ๐“„ค๐“†‘๐“‚‹ because even though it is just a fragment, the colors are so striking and I just love looking at it! Blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ has always been my favorite color, and the blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ paint ๐“‡จ๐“‚‹๐“…ฑ๐“ญ๐“ธ๐“ฆ on this relief is still so bright even after thousands of years!ย 

Partial Relief with Hieroglyphs
Partial Relief with Hieroglyphs at the Brooklyn Museum

Since the hieroglyphs ๐“Šน๐“Œƒ๐“ช are pointing to the left, we are going to start reading the symbols from the left! 

The โ€œQuail Chick ๐“…ฑโ€ is a super common symbol that you will see in a lot of inscriptions! It is a uniliteral phonogram sign, which means it has the sound of a single consonant. The โ€œ๐“…ฑโ€ is representative of the sound โ€œwโ€ or โ€œu.โ€ This symbol is also an ideogram for the word โ€œchick ๐“…ฑ๐“บ.โ€

The โ€œripple of water ๐“ˆ–โ€ is also a uniliteral phonogram! The โ€œ๐“ˆ–โ€ is associated with the sound of โ€œn!โ€ The โ€œ๐“ˆ–โ€ has many grammatical functions on its own, and it can mean โ€œto,โ€ โ€œof,โ€ โ€œfor,โ€ โ€œwe/us/our,โ€ โ€œin,โ€ โ€œbecause,โ€ โ€œthrough,โ€ and some others! How do we know which word it is? Context clues! In the case of this inscription, too much is missing for us to know what the word is! 

The โ€œtall loaf of bread ๐“‘โ€ symbol is an ideogram for โ€œbread ๐“‘,โ€ which usually appears in offering formulas. Surprisingly, it can also be used as an ideogram for โ€œThothโ€ as well! 

The โ€œhobble for cattle ๐“Ž‚โ€ symbol is a biliteral phonogram which means it is associated with the sound of two consonants. The โ€œ๐“Ž‚โ€ is associated with the sound โ€œz3โ€ (pronounced like โ€œzahโ€) and is usually used in words such as โ€œprotection ๐“Ž‚๐“ฆ/๐“Ž‚๐“›โ€ and other related phrases.

The โ€œforepart of lion ๐“„‚โ€ symbol is an ideogram for the word โ€œfrontโ€ and โ€œforemost.โ€ It is associated with the sound โ€œh3tโ€ which would be pronounced like โ€œhat.โ€ 

The last word all the way on the right I can actually see in full – this is the name ๐“‚‹๐“ˆ–of the god ๐“Šน Osiris ๐“น๐“Šจ๐“€ญ! 

Categories
Blog Egyptian Artifacts

My Favorite Egyptian Artifacts

Happy 700 ๐“ฒ๐“ฒ๐“ฒ๐“ฒ๐“ฒ๐“ฒ๐“ฒ posts to @ancientegyptblog ๐“ƒฃ on Instagram!! Thank you ๐“‹ด๐“๐“ฏ๐“„ฟ๐“€ข all ๐“ŽŸ for your continued support – it means the world ๐“‡พ๐“‡พ to me!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ for a special post, I wanted to share some of my absolute favorite Egyptian ๐“†Ž๐“๐“€€๐“ artifacts that I have seen in museums! Now, these objects arenโ€™t the โ€œbig ticketโ€ items, or objects that most people run and see, however, these are the ones that I love and items that you can probably see at your local museums!ย 

Hieroglyphs ๐“Šน๐“Œƒ๐“ช – itโ€™s no secret that I love reading hieroglyphs ๐“Šน๐“Œƒ๐“ช, and I love seeing them no matter what object they appear on! 

Hieroglyphs King's List
Me with the King’s List in the British Museum

Ushabtis ๐“…ฑ๐“ˆ™๐“ƒ€๐“๐“ญ๐“€พ- my favorite little guys who perform tasks for the deceased ๐“…“๐“๐“ฑ in the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰! There are so many different types across various time periods of Egyptian history! I love them all!ย 

Ushabtis
The Ushabti display at the Brooklyn Museum

Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช Statues ๐“๐“…ฑ๐“๐“€พ๐“ช- Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช was one of the only commoners to be deified, and he was the architect of Egyptโ€™s ๐“†Ž๐“…“๐“๐“Š– first ๐“ƒ pyramid ๐“‹๐“…“๐“‚‹๐“‰ด! My Nonno loved Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช, and I do too! This Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช Statue ๐“๐“…ฑ๐“๐“€พ pictured is my favorite one at the Vatican!

My favorite Imhotep statue at the Vatican Museum – Look at those ears!!

Book of the Dead ๐“‰๐“‚‹๐“๐“‚ป๐“…“๐“‰”๐“‚‹๐“ฒ๐“‡ณ๐“บ๐“ผ๐“บ- better known to the Egyptians ๐“†Ž๐“๐“€€๐“๐“ช as the โ€œBook of Going Forth By Day,โ€ this papyrus ๐“…“๐“‘๐“๐“› would provide spells needed for the deceased ๐“…“๐“๐“ฑ to reach the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. This one pictured is the Papyrus of Hunefer, which contains my favorite โ€œWeighing of the Heartโ€ scene.ย 

Book of the Dead of Hunefer
The Weighing of the Heart Scene from the Book of the Dead of Hunefer at the British Museum

Wooden Sarcophagi ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ๐“ชย  (with the Eyes) – The eyes ๐“น๐“๐“ฆ on this side of the sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ would allow the mummy ๐“‡‹๐“น๐“…ฑ๐“€พ to see outside of it! My Nonno told me this every time we were in a museum and saw a sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ like this!ย 

Middle Kingdom Sarcophagus
Middle Kingdom sarcophagus with the eyes! (the MET)

Anything Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ – Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ, the god ๐“Šน of mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž and tombs, has been my favorite god ๐“Šน, so I get excited every time I see him! Reliefs, sarcophagi ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ๐“ช, statues ๐“๐“…ฑ๐“๐“€พ๐“ช, amulets ๐“Š๐“Šช๐“…†๐“ช, – you can find Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ all over!ย 

Anubis relief
My favorite relief of Anubis (from the Middle Kingdom) at the MET

Amulets ๐“Š๐“Šช๐“…†๐“ช- I love tiny ๐“ˆ–๐“†“๐“‹ด๐“…ฉ things so of course I love amulets ๐“Š๐“Šช๐“…†๐“ช! Amulets ๐“Š๐“Šช๐“…†๐“ช come in all different designs – every day objects, deities ๐“Šน๐“Šน๐“Šน, animals – the list is endless! There are so many different types and functions, however their main function was protection of the living ๐“†ฃ๐“‚‹๐“€€๐“ช or the dead ๐“…“๐“๐“ฑ!ย 

Amulets
Various amulets on display at the MET – including the winged scarab which is one of my favorites!

Hippos ๐“Œ‰๐“๐“ƒฏ๐“ฆ – I am obsessed with the Egyptian Hippo ๐“Œ‰๐“๐“ƒฏ statues! Hippos ๐“Œ‰๐“๐“ƒฏ๐“ฆ were both feared and revered along the Nile ๐“‡‹๐“๐“‚‹๐“…ฑ๐“ˆ—๐“ˆ˜๐“ˆ‡๐“บ! I always look to see if a museum has one of these!ย 

William the Hippo
William, the blue faience Egyptian hippo at the MET

I hope you enjoyed this highlight of some of my favorite Egyptian artifacts!

Categories
Egyptian Artifacts

The Heart and Heart Scarab

Happy Valentines Day Everyone!

Since itโ€™s Valentineโ€™s Day, letโ€™s talk about the Heart ๐“‡‹๐“ƒ€๐“„ฃ in ancient Egypt ๐“†Ž๐“…“๐“๐“Š–! Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at the Heart Scarab! This particular Heart Scarab at the Brooklyn Museum is so cool because it is actually in the shape of a heart ๐“‡‹๐“ƒ€๐“„ฃ instead of a Scarab ๐“๐“Šช๐“‚‹๐“‚‹๐“†ฃ. The term โ€œHeart Scarabโ€ is a modern one used by archaeologists! 

In ancient Egyptian culture, the heart ๐“‡‹๐“ƒ€๐“„ฃ was not only the center of a personโ€™s life ๐“‹น, but also thinking, memory, and moral values. The heart ๐“‡‹๐“ƒ€๐“„ฃ was not removed during the mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž process, because the deceased ๐“…“๐“๐“ฑ person would need it on their journey through the afterlife ๐“‡ผ๐“„ฟ๐“๐“‰. 

The personโ€™s heart ๐“‡‹๐“ƒ€๐“„ฃ would be weighed against Maatโ€™s ๐“™๐“Œด๐“‚ฃ๐“๐“ฆ feather ๐“†„๐“บ by Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ, and that would determine if the deceased ๐“…“๐“๐“ฑ would be presented to Osiris ๐“น๐“Šจ๐“€ญ and then enter the Field of Reeds ๐“‡๐“๐“ˆ…๐“‡‹๐“„ฟ๐“‚‹๐“…ฑ๐“†ฐ๐“Š–, or eternal ๐“†– life ๐“‹น. This was called the โ€œWeighing of the Heart,โ€ย  or the โ€œJudgement of Osiris ๐“น๐“Šจ๐“€ญ.โ€ย 

Heart Scarab
Two Heart Scarabs in the shape of a heart, with Chapter 30B of the Book of the Dead inscribed on it.

So how does the Heart Scarab play into this? In modern terms, the Heart Scarab could be seen as a โ€œcheat codeโ€ for getting past the โ€œWeighing of the Heartโ€ – most are inscribed with the spell ๐“Ž›๐“‚“๐“› from Chapter 30B from the Book of the Dead. In this spell ๐“Ž›๐“‚“๐“›, the deceased ๐“…“๐“๐“ฑ asks their own heart ๐“‡‹๐“ƒ€๐“„ฃ to not betray them during the โ€œWeighing of the Heart.โ€ 

Here is an excerpt from Chapter 30B from the Papyrus of Ani: โ€œO my heart of different ages! Do not stand up as a witness against me, do not be opposed to me in the tribunal, do not be hostile to me in the presence of the keeper of the balance, for you are my ka which was in my body, the protector who made my members hale.โ€ 

Basically, the ancient Egyptians ๐“†Ž๐“๐“€€๐“๐“ช feared the outcome of their final judgement so they developed this amulet ๐“Š๐“Šช๐“…† as a way to ensure a positive outcome to the scales!

Categories
Reading Hieroglyphs

Kohl Tube of Amenhotep III and Queen Tiye

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ Tube! Kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ was a type of eye paint (makeup) that was very popular amongst the ancient Egyptians! This tube would have contained the kohl ๐“†“๐“‚๐“Œ ๐“ƒ€, and then a wooden ๐“†ฑ๐“๐“บ or faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ stick would have been used to apply it! The kohl ๐“†“๐“‚๐“Œ ๐“ƒ€ tube itself is also made of faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ, hence the gorgeous blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ color! This piece is dated to the 18th Dynasty (c. 1390-1353 B.C.E.).

For me, the most interesting part of an artifact is always going to be the inscription ๐“Ž˜๐“…ฑ๐“Ž– on the object! Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

๐“Šน๐“„ค – Perfect God 

๐“ŽŸ๐“‡ฟ๐“‡ฟ – Lord of the Two Lands

๐“‡ณ๐“ง๐“Ž  – Nebmaatra (Amenhotep IIIโ€™s Throne Name)

๐“‡“๐“ˆž๐“ – Kingโ€™s Great Wife

๐“˜๐“‡Œ๐“ญ๐“— – Tiye

๐“‹น๐“˜ – May She Live!

Some of you may notice when looking at this inscription that Queen Tiyeโ€™s ๐“˜๐“‡Œ๐“ญ๐“— name ๐“‚‹๐“ˆ– is in a cartouche too! Sometimes, the names ๐“‚‹๐“ˆ–๐“ฆ of the queens who held the title of the โ€œKingโ€™s Great Wife ๐“‡“๐“ˆž๐“โ€ also appeared in cartouches to demonstrate their importance to the pharaoh ๐“‰๐“‰ป. 

Tiye ๐“˜๐“‡Œ๐“ญ๐“— was actually the mother ๐“…๐“๐“ of Akhenaten ๐“‡‹๐“๐“ˆ–๐“‡ณ๐“…œ๐“๐“ˆ– and Tutankhamunโ€™s ๐“‡‹๐“ ๐“ˆ–๐“๐“…ฑ๐“๐“‹น๐“‹พ๐“‰บ๐“‡“ grandmother! Tiye ๐“˜๐“‡Œ๐“ญ๐“— and Amenhotep III ๐“‡ณ๐“ง๐“Ž  seem to have been married by the second year of his reign. The reign of Amenhotep III ๐“‡ณ๐“ง๐“Ž  was an extremely prosperous and successful one, because it was at this time that Egypt ๐“†Ž๐“…“๐“๐“Š– had reached its peak artistic and international power (even though Amenhotep III ๐“‡ณ๐“ง๐“Ž  only participated in one military battle himself). His success had been set up by the works of the previous pharaohs ๐“‰๐“‰ป๐“ฆ, such as Hatshepsut ๐“‡‹๐“ ๐“ˆ–๐“Žน๐“๐“„‚๐“๐“€ผ๐“ช and Thutmosis III ๐“‡ณ๐“ ๐“†ฃ and then Amenhotep IIIโ€™s ๐“‡ณ๐“ง๐“Ž  own father, Thutmosis IV ๐“‡ณ๐“ ๐“†ฃ๐“ผ.ย 

Categories
Reading Hieroglyphs

Colorful Hieroglyph Relief

A lot of the time, the pieces that catch my eye in the museums are the unassuming limestone ๐“‡‹๐“ˆ–๐“ˆ™๐“Œ‰ fragments that contain colorful hieroglyphs ๐“Šน๐“Œƒ๐“ช. Once upon a time, most Egyptian reliefs were as colorful as this piece, however with the passage of time, most of the colors faded. Itโ€™s so cool to almost catch a glimpse of what the colors were like thousands ๐“ฒ๐“ฒ๐“ฒ of years ago!

Letโ€™s read some (very fragmented) hieroglyphs ๐“Šน๐“Œƒ๐“ช – or at least examine the symbols that we can! We are going to start from the left, since the symbols are pointing to the left!

๐“Ÿ – the โ€œibis headed godโ€ symbol is both an ideogram and determinative for โ€œThothโ€ and is associated with the sound โ€œแธแธฅwtj.โ€ 

๐“ŽŸ – the โ€œbasket ๐“ŽŸโ€ symbol is a biliteral phonogram that has the sound โ€œnbโ€ (pronounced like โ€œnebโ€). Can be used to represent the words Lord, All, Every, and many others! 

๐“Šน๐“‰ผ – This word means โ€œGreat God.โ€ โ€œ๐“Šนโ€ is the triliteral symbol for God and has the sound โ€œntrโ€ which would be pronounced like โ€œneter.โ€ โ€œ๐“‰ผโ€ is the symbol for โ€œGreat,โ€ which is a biliteral phonogram and has the sound of โ€œห3โ€ which would be pronounced like โ€œah.โ€ ย 

๐“‚ง๐“๐“ฅ – the first symbol ๐“‚ง looks like the uniliteral phonogram โ€œd,โ€ the second symbol ๐“ is the uniliteral phonogram โ€œtโ€ and then the third symbol ๐“ฆ is the โ€œthree strokesโ€ symbol which can be used to make a word plural, but can also mean they, them, their, of, three, and much more. This word might mean โ€œhands,โ€ or โ€œhandful,โ€ but I donโ€™t have a full inscription so I donโ€™t know! 

๐“Ž›๐“ญ๐“…ฑ – this word means โ€œwould thatโ€ or โ€œpleaseโ€ and can also be written as โ€œ๐“Ž›๐“…ฑ๐“ญ.โ€ It is associated with the sound โ€œhwy.โ€ 

๐“€ญ๐“€ญ – the โ€œseated godโ€ symbol acts as a determinative for the words God or King, and can even be used as the pronoun โ€œIโ€ when the God or King is speaking! 

๐“ƒ – the โ€œwater jars in a rack ๐“ƒโ€ symbol is most commonly used as a triliteral phonogram, and is associated with the sound แธซnt. This symbol usually is used for the prepositional phrase โ€œIn Front Ofโ€ but can also be used to mean โ€œFirst.โ€

This relief is from an 18th-19th Dynasty tomb wall. The 18th-19th Dynasty was part of the New Kingdom Period of ancient Egypt, and is my favorite time period to study!

Categories
Reading Hieroglyphs

Reading Hieroglyphs – Stela of Irethoreru

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! 

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to look at a stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ for a man ๐“Šƒ๐“€€๐“ค named Irethoreru and it is dated to the 25th Dynasty (Third Intermediate Period, c. 775-663 B.C.E.). I have posted about the full stela ๐“Ž—๐“…ฑ๐“†“๐“‰ธ in the past, but today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to take a closer look at some of the inscriptions ๐“Ÿ๐“›๐“ฅ on it! I like to highlight the titles/epithets associated with Gods ๐“Šน๐“Šน๐“Šน and Goddesses ๐“Šน๐“Šน๐“Šน๐“, because they are inscriptions ๐“Ÿ๐“›๐“ฅ that you can easily recognize a lot!ย 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! We are starting right underneath the solar disc!ย 

๐“น๐“Šจ๐“€ญ – Osiris

๐“‰ผ๐“Šน – Great God (this is actually written backwards and should be โ€œ๐“Šน๐“‰ผโ€)

๐“ŽŸ – Lord

๐“‡ฏ – Sky

๐“‹พ – Ruler

๐“†– – Eternity

All ๐“ŽŸ together ๐“ˆ–๐“Š—, this reads: โ€œOsiris, the Great God, Lord of the Sky, Ruler of Eternity.โ€ โ€œLord of the Sky ๐“ŽŸ๐“‡ฏโ€ is usually Amunโ€™s ๐“‡‹๐“ ๐“ˆ–๐“€ญ title, so itโ€™s interesting to see it associated with Osiris ๐“น๐“Šจ๐“€ญ here! Also, โ€œ๐“‡ฏโ€ can mean the word โ€œabove,โ€ as โ€œskyโ€ is more commonly written as โ€œ๐“Šช๐“๐“‡ฏ.โ€ย 

Hereโ€™s the next inscription: 

๐“Šจ๐“๐“†‡ – Isis

๐“…จ๐“‚‹ – Great One

๐“Šน๐“… – Godโ€™s Mother/Goddess

All ๐“ŽŸ together ๐“ˆ–๐“Š—, this reads: โ€œIsis, the Great One, the Godโ€™s Mother.โ€ 

Next to each Uraeus ๐“‡‹๐“‚๐“‚‹๐“๐“†—, the name ๐“‚‹๐“ˆ– of the city โ€œBehdet ๐“„‘๐“‚ง๐“๐“Š–โ€ (modern day Edfu) is written. Behdet ๐“„‘๐“‚ง๐“๐“Š– is an Egyptian city ๐“Š–๐“บ in Upper Egypt ๐“‡“. Horus of the Winged Disc or โ€œBehdetiteโ€ was the chief god ๐“Šน of the city ๐“Š–๐“บ.