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Reading Hieroglyphs

The Four Sons of Horus on a Sarcophagus

This beautiful ๐“„ค๐“†‘๐“‚‹ sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ at the Brooklyn Museum shows the goddess ๐“Šน๐“ Nephthys ๐“ŽŸ๐“๐“‰—๐“๐“†‡ with the Four Sons of Horus! The Four Sons of Horus were an integral part of ancient Egyptian religion – usually in a funerary aspect so it makes sense that they would appear on a sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ! 

The Four Sons of Horus usually appeared as the lids of canopic jars, which were the jars used to store the organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ of a deceased ๐“…“๐“๐“ฑ person during the mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž process. When they appears as amulets ๐“Š๐“Šช๐“…†๐“ช or on sarcophagi ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ๐“ฅ, the Four Sons of Horus served as protectors ๐“…“๐“‚๐“Žก๐“€œ of the dead ๐“…“๐“๐“ฑ.ย 

The Four Sons of Horus on a Sarcophagus

The Four Sons of Horus are easy to recognize because they usually appear together in funerary art! Another way to recognize them is by reading their names ๐“‚‹๐“ˆ–๐“ฆ! 

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช! Something interesting about this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ is the way the names ๐“‚‹๐“ˆ–๐“ฆ of the Four Sons of Horus are spelled! The spellings of the names ๐“‚‹๐“ˆ–๐“ฆ here are some interesting variants that arenโ€™t seen too often! We will start reading from the left! 

Hapi ๐“‘๐“Šช๐“‡Œ(can also be spelled ๐“Ž›๐“‘๐“Šช๐“‡Œ๐“€ญ) had the head of a baboon and he protected the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ. 

Imseti ๐“๐“Šƒ๐“ฟ (can also be spelled ๐“‡‹๐“…“๐“Šƒ๐“ฟ๐“€ญ/๐“‡‹๐“๐“‹ด๐“˜๐“‡‹ ) had the head of a human and he protected the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ. 

Duamutef ๐“‡ผ๐“‚Ÿ๐“…๐“๐“ˆ–๐“†‘(can also be spelled ๐“‡ผ๐“…๐“๐“†‘๐“€ญ/๐“‡ผ๐“‚Ÿ๐“๐“†‘) had the head of a jackal and he protected the stomach ๐“‚‹๐“„ฃ๐“ป. 

Qebehsenuef ๐“๐“ˆ–๐“ˆ–๐“ˆ–๐“Œข๐“๐“ฅ๐“†‘(can also be spelled ๐“๐“Œข๐“Œข๐“Œข๐“†‘๐“€ญ) had the head of a Falcon and he protected the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ. 

Can you spot all of the names ๐“‚‹๐“ˆ–๐“ฆ in the inscription ๐“Ž˜๐“…ฑ๐“Ž–? 

This is my personal photograph and original text. DO NOT repost. 

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Reading Hieroglyphs

Osiris and the Four Sons of Horus

This photo ๐“๐“…ฑ๐“ shows some of the details (Osiris and the Four Sons of Horus) on the mummiform coffin ๐“…ฑ๐“‡‹๐“€พ of a man named Kharrushere who lived during the Third Intermediate Period/22nd Dynasty (c. 825โ€“712 B.C.E.). These elaborately decorated coffins ๐“…ฑ๐“‡‹๐“€พ๐“ช are very typical of this time period, and theyโ€™re some of my favorite things to just sit and look at because the art is just exquisite!ย 

Osiris and the Four Sons of Horus
Osiris and the Four Sons of Horus depicted on a mummiform coffin at the MET.

In this image ๐“๐“…ฑ๐“, we can see the god ๐“Šน Osiris ๐“น๐“Šจ๐“€ญ sitting in a shrine ๐“๐“Šƒ๐“…“๐“‚œ๐“‰. If you look closely, the pillars that are holding up the shrine ๐“๐“Šƒ๐“…“๐“‚œ๐“‰ are actually โ€œDjed Pillars ๐“Šฝ๐“Šฝ๐“Šฝโ€ which is significant because not only does โ€œDjed ๐“Šฝโ€ mean โ€œstabilityโ€ in Middle Egyptian, but the Djed Pillar is also thought to represent the spine of Osiris ๐“น๐“Šจ๐“€ญ!

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

While Osiris ๐“น๐“Šจ๐“€ญ is not explicitly labeled with his name ๐“‚‹๐“ˆ– in hieroglyphs ๐“Šน๐“Œƒ๐“ช, we know itโ€™s him for a couple of reasons! He is depicted holding the crook ๐“‹พ and flail ๐“Œ…, which is very typical! In the hieroglyphs ๐“Šน๐“Œƒ๐“ช thought, we can see the title โ€œLord of Eternity ๐“ŽŸ๐“Ž›๐“‡ณ๐“Ž›โ€ which is always associated with Osiris ๐“น๐“Šจ๐“€ญ! Itโ€™s basically his nickname!

๐“ŽŸ – Lord 

๐“Ž›๐“‡ณ๐“Ž› – Eternity

In front ๐“ƒ of Osiris ๐“น๐“Šจ๐“€ญ on the table, we can see the Four Sons of Horus! Not only are they usually shown together like this, but each one of them is labeled with their name ๐“‚‹๐“ˆ–! However, due to spacing, the names ๐“‚‹๐“ˆ–๐“ฆ are a little abbreviated/shortened from their usual forms! 

Letโ€™s start reading from the right since thatโ€™s the way the hieroglyphs ๐“Šน๐“Œƒ๐“ช in this section point: 

๐“‡‹๐“๐“‹ด๐“ฟ – Imseti (not shortened)

๐“Ž›๐“๐“‘- Hapi (๐“Ž›๐“‘๐“Šช๐“‡Œ) 

๐“‡ผ๐“…๐“†‘ – Duamutef (๐“‡ผ๐“…๐“๐“†‘)

๐“๐“Œข – Qebehsenuef (๐“๐“Œข๐“Œข๐“Œข๐“†‘)

Duamutef ๐“‡ผ๐“…๐“๐“†‘ and Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ seem to be switched because Duamutefโ€™s ๐“‡ผ๐“…๐“๐“†‘ name ๐“‚‹๐“ˆ– appears before Qebehsenuefโ€™s ๐“๐“Œข๐“Œข๐“Œข๐“†‘ in the hieroglyphs ๐“Šน๐“Œƒ๐“ช but after him in the lineup! 

This is my personal photograph and original text. DO NOT repost without permission.

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Video

Canopic Jars (Video)

The Four Sons of Horus were an integral part of ancient Egyptian religion – usually in a funerary aspect. 

During the process of mummification ๐“‹ด๐“‚ง๐“๐“…ฑ๐“Ž (which took about 70 ๐“Ž†๐“Ž†๐“Ž†๐“Ž†๐“Ž†๐“Ž†๐“Ž† days), the embalmers removed the internal organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ and placed them in Canopic Jars. Each of the four ๐“ฝ jars was for one of the major internal organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ and each jar had a different head which represented one of the four Sons of Horus.

Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘๐“€ญ (falcon head) held/protected the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ. 

Hapi ๐“Ž›๐“‘๐“Šช๐“‡Œ๐“€ญ (baboon head) held/protected the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ

Duamutef ๐“‡ผ๐“…๐“๐“†‘๐“€ญ (jackal head) held/protected the stomach ๐“‚‹๐“„ฃ๐“ป

Imseti ๐“‡‹๐“…“๐“Šƒ๐“ฟ๐“€ญ (human head) held/protected the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ

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Reading Hieroglyphs

The Four Sons of Horus in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

This sunken relief and inscriptionย ๐“Ž˜๐“…ฑ๐“Ž–ย is from the sarcophagusย ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญย of a man named Harkhebit who lived during Dynasty 26 (c. 595-526 B.C.E.). This sarcophagusย ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญย is one of the better examples of Late Period ancient Egyptian stonework and is at the Metropolitan Museum of Art in NYC.

One of the best things about Egyptian art is that sometimes the hieroglyphsย ๐“Šน๐“Œƒ๐“ชย act as โ€œcaptionsโ€ and tell you exactly which deity ๐“Šน you are looking at! The name ๐“‚‹๐“ˆ– of the deity ๐“Šน usually appears above their head in an inscriptionย ๐“Ž˜๐“…ฑ๐“Ž–!

Duamutefย ๐“‡ผ๐“…๐“๐“†‘ and Imsetiย ๐“‡‹๐“…“๐“Šƒ๐“ฟ.

On the left, we can see Duamutef ๐“‡ผ๐“…๐“๐“†‘ who is one of the Four Sons of Horus that was tasked with protecting ๐“…“๐“‚๐“Žก๐“€œ the stomach ๐“‚‹๐“„ฃ๐“ป. ! Duamutef can also be spelled like ๐“‡ผ๐“‚Ÿ๐“๐“†‘, and it would be pronounced the same! A lot of the names ๐“‚‹๐“ˆ–๐“ฆ of gods ๐“Šน๐“Šน๐“Šน, goddesses ๐“Šน๐“Šน๐“Šน๐“, and even pharaohs ๐“‰๐“‰ป๐“ฆ had variants. A variant is just an alternate spelling of a word! A determinative could also appear at the end of the name ๐“‚‹๐“ˆ–, which would make them appear as ๐“‡ผ๐“…๐“๐“†‘๐“€ญ and ๐“‡ผ๐“‚Ÿ๐“๐“†‘๐“€ญ. 

On the right, we can see Imsetiย ๐“‡‹๐“…“๐“Šƒ๐“ฟย who is also one of the Four Sons of Horus who was tasked with protectingย ๐“…“๐“‚๐“Žก๐“€œย the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ! Imsetiย ๐“‡‹๐“…“๐“Šƒ๐“ฟ can also be spelled likeย ๐“‡‹๐“๐“‹ด๐“˜๐“‡‹, and that variation is the one you will see most often so it was very cool to see this particular spelling!ย A determinative could also appear at the end of the name๐“‚‹๐“ˆ– , which would make them appear asย ๐“‡‹๐“…“๐“Šƒ๐“ฟ๐“€ญ andย ๐“‡‹๐“๐“‹ด๐“˜๐“‡‹๐“€ญ.ย 

Hapyย ๐“‘๐“Šช๐“‡Œ and Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘

On the left, we can see Hapyย ๐“‘๐“Šช๐“‡Œ, who is one of the Four Sons of Horus.ย Hapy ๐“‘๐“Šช๐“‡Œ had the head of a baboon and protectedย ๐“…“๐“‚๐“Žก๐“€œย the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ. Hapyโ€™s name ๐“‚‹๐“ˆ–can also be spelled like in โ€œ๐“Ž›๐“‘๐“Šช๐“‡Œโ€ย hieroglyphsย ๐“Šน๐“Œƒ๐“ช. The spelling seen on this sarcophagus (๐“‘๐“Šช๐“‡Œ)is a less common variant! Even in English, Hapyย ๐“‘๐“Šช๐“‡Œย can also be spelled like โ€œHapi!โ€ย 

On the right, we can see Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ who is another one of the Four Sons of Horus.ย Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ย had the head of a falconย ๐“ƒ€๐“‡‹๐“Žก๐“…„ andย protectedย ๐“…“๐“‚๐“Žก๐“€œย the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ. The way thatย Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ is spelled on this sarcophagusย ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญย is the most common way I have seen the name ๐“‚‹๐“ˆ– spelled!ย 

A determinative could also appear at the end of the name๐“‚‹๐“ˆ– , which would make them appear asย ๐“‘๐“Šช๐“‡Œ๐“€ญ andย ๐“๐“Œข๐“Œข๐“Œข๐“†‘๐“€ญ.ย 

Much like Osiris ๐“น๐“Šจ๐“€ญ and Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ were popular deities ๐“Šน๐“Šน๐“Šน to see on funerary equipment ๐“ˆŽ๐“‚‹๐“‹ด๐“๐“๐“Šญ, the Sons of Horus were as well because they were tasked with protecting ๐“…“๐“‚๐“Žก๐“€œ organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ of the deceased ๐“…“๐“๐“ฑ. That is certainly an important job! Anubis ๐“‡‹๐“ˆ–๐“Šช๐“…ฑ๐“ƒฃ does appear on this sarcophagus ๐“ŽŸ๐“‹น๐“ˆ–๐“๐“Šญ, heโ€™s just in a different spot! 

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Egyptian Artifacts

Viscera Figures

While the four ๐“ฝ figures of the Four Sons of Horus at the front of this display look like ushabtiย ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พย figures, they are not!! There are someย blue ๐“‡‹๐“น๐“๐“„ฟ๐“ธ๐“ฅ faience ๐“‹ฃ๐“ˆ–๐“๐“ธ๐“ผ ย ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พย figures behind the Four Sons of Horus though!ย 

So what are these Four Sons of Horus figures? These are actually called โ€œviscera figuresโ€ and they were meant to protect the internal organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ of the mummy ๐“‡‹๐“น๐“…ฑ๐“€พ! Usually, the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ, liver ๐“…“๐“‚๐“Žก๐“€œ, stomach ๐“‚‹๐“„ฃ๐“ป, and intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ were removed, dried with natron, and placed in Canopic Jars for protection ๐“…“๐“‚๐“Žก๐“€œ. 

In some cases, the organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ of the deceased ๐“…“๐“๐“ฑ were mummified and put back in the body. This is where the viscera figures come into play – the viscera figures were then placed inside the mummy ๐“‡‹๐“น๐“…ฑ๐“€พ to protect ๐“…“๐“‚๐“Žก๐“€œ the mummified organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ! 

From the left:  Duamutef ๐“‡ผ๐“…๐“๐“†‘ had the head of a jackal ๐“Šƒ๐“„ฟ๐“ƒ€๐“ƒฅ and protected ๐“…“๐“‚๐“Žก๐“€œ the stomach ๐“‚‹๐“„ฃ๐“ป. Imsety ๐“‡‹๐“๐“‹ด๐“˜๐“‡‹ had the head of a human and protected ๐“…“๐“‚๐“Žก๐“€œ the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ. Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ had the head of a falcon ๐“ƒ€๐“‡‹๐“Žก๐“…„ and protected ๐“…“๐“‚๐“Žก๐“€œ the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ. Hapy ๐“Ž›๐“‘๐“Šช๐“‡Œ had the head of a baboon and protected ๐“…“๐“‚๐“Žก๐“€œ the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ. 

These pieces are dated to the Third Intermediate Period/21st Dynasty (c. 1000โ€“945 B.C.E.). The viscera figures and the ushabti ๐“†ท๐“„ฟ๐“ฏ๐“ƒ€๐“๐“ฎ๐“€พ figures pictured were found in the burial chamber ๐“„š๐“ˆ–๐“๐“‰ of Djedmutesankh in a tomb ๐“‡‹๐“ซ๐“Šƒ๐“‰ at Deir el-Bahri. 

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Reading Hieroglyphs

“Qebehsenuef” in Hieroglyphs

Letโ€™s read some hieroglyphs ๐“Šน๐“Œƒ๐“ช!

Today ๐“‡๐“‡‹๐“ˆ–๐“‡ณ we are going to be looking at one of the names ๐“‚‹๐“ˆ–๐“ฆ of one of the Four Sons of Horus! 

Qebehsenuef ๐“‚๐“Œข๐“Œข๐“Œข๐“†‘ had the head of a falconย ๐“ƒ€๐“‡‹๐“Žก๐“…„, protectedย ๐“…“๐“‚๐“Žก๐“€œย the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ, and was associated with the West ๐“‹€๐“๐“๐“ˆŠ.ย 

Qebehsenuef can be written as both ๐“‚๐“Œข๐“Œข๐“Œข๐“†‘ and ๐“๐“Œข๐“Œข๐“Œข๐“†‘, and sometimes a determinative was added to the end of the name ๐“‚‹๐“ˆ–, which reads like ๐“‚๐“Œข๐“Œข๐“Œข๐“†‘๐“€ญ. 

The โ€œwater jar with water ๐“ / ๐“‚โ€ symbols are both variants of each other and have the same meaning! These symbols mostly act as determinatives, however in the case of Qebehsenuef the symbols act as a triliteral phonogram with the sound โ€œkbb/qbbโ€ or โ€œkbh/qbh.โ€ 

The โ€œarrowhead ๐“Œขโ€ is a biliteral phonogram that is associated with the sound โ€œsn.โ€ Since the arrowhead ๐“Œข is repeated three times in the name, that pluralizes the symbol and causes it to have the sound โ€œsnw.โ€ 

The โ€œhorned viper ๐“†‘โ€ functions as a uniliteral phonogram and represents the sound โ€œf.โ€ In other words, it can function as a determinative. The ๐“†‘ can be confusing for people learning hieroglyphs because it can also function as the word โ€œheโ€! There are so many ways that ๐“†‘ and it takes practice to master them all!

So Qebehsenuef ๐“‚๐“Œข๐“Œข๐“Œข๐“†‘ may seem like a difficult name ๐“‚‹๐“ˆ– to pronounce but once you break down the symbols itโ€™s not too bad! How the name ๐“‚‹๐“ˆ– is written with Romanized Letters is very similar to the hieroglyphs ๐“Šน๐“Œƒ๐“ช! Qebehsenuef ๐“‚๐“Œข๐“Œข๐“Œข๐“†‘ would would like โ€œQbh-snu-f.โ€ 

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Egyptian Artifacts Reading Hieroglyphs

Mislabeled Canopic Jars

These canopic jars are very famous pieces from the British Museum! Any time you read a book on mummification or Egyptian funerary practices, these canopic jars will make an appearance! The first book on Egypt ๐“†Ž๐“…“๐“๐“Š– my Nonno ever gave me was Carol Andrewsโ€™ book on the mummies at the British Museum, and of course these canopic jars were in the book! It was so exciting to see them in person! However, these are โ€œdummyโ€ canopic jars; they arenโ€™t even totally hollow inside so they definitely werenโ€™t used during the mummification process. 

But thatโ€™s not what is the most interesting here; whatโ€™s most interesting is in the hieroglyphs ๐“Šน๐“Œƒ๐“ช! Each canopic jar has a lid that represents one of the Four Sons of Horus. Each one has the task of protecting a specific organย ๐“‡‹๐“‚ง๐“‚‹๐“„นย of the deceased!ย 

From the left: 

-Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘๐“€ญ (falcon head) held the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ

-Imseti ๐“‡‹๐“…“๐“Šƒ๐“ฟ๐“€ญ (human head) held the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ

-Hapi ๐“Ž›๐“‘๐“Šช๐“‡Œ๐“€ญ (baboon head) held the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ

-Duamutef ๐“‡ผ๐“…๐“๐“†‘๐“€ญ (jackal head) held the stomach ๐“‚‹๐“„ฃ๐“ป

Now, if you take a closer look at the inscriptions ๐“Ÿ๐“›๐“ฅ on the jars – Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘๐“€ญ is labeled with Duamutefโ€™s ๐“‡ผ๐“…๐“๐“†‘๐“€ญ name ๐“‚‹๐“ˆ– and vice versa! 

Iโ€™m not sure if it is an ancient mistake or a mistake by the museum! Iโ€™m always so amused when I come across stuff like this!

The inscription above the names is a common one that we have gone over before:

๐“†“๐“Œƒ๐“‡‹๐“ˆ– – Words Spoken By

๐“น๐“Šจ๐“Šน – Osiris (the symbol for โ€œgod ๐“Šนโ€ is used as the determinative here instead of the usual โ€œ๐“€ญโ€ – I love seeing variation)!!

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Egyptian Artifacts

Funerary Figures of the Four Sons of Horus

These are Funerary Figures of the Four Sons of Horus and are dated to the Late Period – Ptolemaic Period (c. 400-30 B.C.E.). The Sons of Horus were deities ๐“Šน๐“Šน๐“Šน who were charged with protecting ๐“…“๐“‚๐“Žก๐“€œ the internal organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ of the deceased ๐“…“๐“๐“ฑ, and were usually represented as the lids of canopic jars.

Funerary Figures of the Four Sons of Horus at the MET

Whatโ€™s really cool about these statues ๐“„š๐“ˆ–๐“๐“ญ๐“€พ๐“ช is that they are decorated so beautifully ๐“„ค! I love how they look like mummies ๐“‡‹๐“น๐“…ฑ๐“€พ๐“ช (the proper term is โ€œmummiformโ€), and how a large broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹ is painted ๐“ž๐“œ on their chests. Also, each statue ๐“„š๐“ˆ–๐“๐“ญ๐“€พ has a heart ๐“‡‹๐“ƒ€๐“„ฃ amulet ๐“Š๐“Šช๐“…† in the middle of the broad collar ๐“…ฑ๐“‹ด๐“๐“Žบ๐“‹! The details are exquisite!

While each Son of Horus was associated with an organ ๐“‡‹๐“‚ง๐“‚‹๐“„น, they were also each associated with a cardinal direction and were protected ๐“…“๐“‚๐“Žก๐“€œ by a funerary goddess๐“Šน๐“. Letโ€™s take a look at each deity (starting from the left):

Duamutef ๐“‡ผ๐“…๐“๐“†‘ had the head of a jackal ๐“Šƒ๐“„ฟ๐“ƒ€๐“ƒฅ, protected ๐“…“๐“‚๐“Žก๐“€œ the stomach ๐“‚‹๐“„ฃ๐“ป, was associated with the East ๐“‹๐“ƒ€๐“๐“ญ, and was protected by Neith ๐“ˆ–๐“๐“‹Œ๐“€ญ.

Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ had the head of a falcon ๐“ƒ€๐“‡‹๐“Žก๐“…„, protected ๐“…“๐“‚๐“Žก๐“€œ the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ, was associated with the West ๐“‹€๐“๐“๐“ˆŠ, and was protected by Selket ๐“Šƒ๐“‚‹๐“ˆŽ๐“๐“.

Hapy ๐“Ž›๐“‘๐“Šช๐“‡Œ had the head of a baboon, protected ๐“…“๐“‚๐“Žก๐“€œ the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ, was associated with the North ๐“Ž”๐“, and was protected by Nephthys ๐“‰ ๐“๐“†‡.

Imsety ๐“‡‹๐“๐“‹ด๐“˜๐“‡‹ had the head of a human, protected ๐“…“๐“‚๐“Žก๐“€œ the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ, was associated with the South ๐“‡”๐“…ฑ๐“ and was protected by Isis ๐“Šจ๐“๐“ฅ.

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Egyptian Artifacts

Amulets of the Four Sons of Horus

These are four ๐“ฝ faience amulets ๐“Š๐“Šช๐“…†๐“ช that represent the four Sons of Horus.

Here, they are depicted as mummiform figures and while amulets ๐“Š๐“Šช๐“…†๐“ช could be worn by both the living and the dead ๐“…“๐“๐“ฑ, these specific amulets ๐“Š๐“Šช๐“…†๐“ช were most likely used by the dead ๐“…“๐“๐“ฑ. While the Sons of Horus were first mentioned in the Pyramid Texts, these amulets ๐“Š๐“Šช๐“…†๐“ช are dated between The Late Period and the Roman Period (664 B.C.E.-after 30 B.C.E.).

After the 18th Dynasty, the Four Sons of Horus were associated with being the heads on canopic jars which would guard the organs ๐“‡‹๐“‚ง๐“‚‹๐“„น๐“ฆ of the deceased ๐“…“๐“๐“ฑ. While each were associated with an organ ๐“‡‹๐“‚ง๐“‚‹๐“„น, they were also each associated with a cardinal direction and were protected by a funerary goddess๐“Šน๐“.

(From Left) Imsety ๐“‡‹๐“๐“‹ด๐“˜๐“‡‹ had the head of a human, protected the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ, was associated with the South ๐“‡”๐“…ฑ๐“ and was protected by Isis ๐“Šจ๐“๐“ฅ.

Duamutef ๐“‡ผ๐“…๐“๐“†‘ had the head of a jackal, protected the stomach ๐“‚‹๐“„ฃ๐“ป, was associated with the East ๐“‹๐“ƒ€๐“๐“ญ, and was protected by Neith ๐“ˆ–๐“๐“‹Œ๐“€ญ.

Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ had the head of a falcon, protected the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ, was associated with the West ๐“‹€๐“๐“๐“ˆŠ, and was protected by Selket ๐“Šƒ๐“‚‹๐“ˆŽ๐“๐“.

Hapy ๐“Ž›๐“‘๐“Šช๐“‡Œ had the head of a baboon, protected the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ, was associated with the North ๐“Ž”๐“, and was protected by Nephthys ๐“‰ ๐“๐“†‡.

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Egyptian Artifacts

The Book of the Dead – The Four Sons of Horus

This copy of the Book of the Dead (known to the Egyptians ๐“†Ž๐“๐“€€๐“๐“ช as the Book of Going Forth By Day) belonged to Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช, Priest ๐“Šน๐“› of Horus ๐“…ƒ๐“€ญ, who lived during the early Ptolemaic Period (between 332-200 B.C.E.). No, it’s not that Imhotep from “The Mummy” (1999), however, this is still a funny coincidence! The Book of the Dead was created for Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช so he could have a successful journey into the afterlife/Duat ๐“‡ผ๐“„ฟ๐“๐“‰. The spells on the papyrus ๐“…“๐“‘๐“๐“› were also meant to ensure his safety and well-being in the Duat ๐“‡ผ๐“„ฟ๐“๐“‰ (realm of the dead).

In this image ๐“๐“…ฑ๐“, you can see some of the hieratic script that the Book of the Dead is written in – don’t ask me to translate, because I can’t read hieratic! I can only read hieroglyphs ๐“Šน๐“Œƒ๐“ช! Some of the hieratic is in black ๐“†Ž๐“…“ ink while some of it is in red ๐“‚ง๐“ˆ™๐“‚‹๐“…Ÿ. The red ๐“‚ง๐“ˆ™๐“‚‹๐“…Ÿ ink seems to symbolize either the beginning or the end ๐“Žผ๐“‚‹๐“Ž›๐“‚๐“› of a spell, or it could highlight a word for a noun that was considered “bad” in Egyptian culture. However, sometimes even “offering table” could have been written/drawn in red ๐“‚ง๐“ˆ™๐“‚‹๐“…Ÿ and offering tables ๐“‚๐“ƒ€๐“…ก๐“„ฟ๐“‹ƒ were not bad at all!

On the top right, you can see Imhotep ๐“‡๐“…“๐“Šต๐“๐“Šช standing with his arms raised in a worshipping stance; he is worshipping the goddess ๐“Šน๐“ Hathor ๐“‰ก, who is in her cow form ๐“„ค๐“†‘๐“‚‹๐“๐“ƒ’! Next to that, you can see the four Sons of Horus surrounding a canopic chest! The Four Sons of Horus guarded the organs ๐“‡‹๐“‚ง๐“‚‹๐“„น of the deceased! From the right: Duamutef ๐“‡ผ๐“…๐“๐“†‘(jackal head) held/protected the stomach ๐“‚‹๐“„ฃ๐“ป, Imseti ๐“‡‹๐“๐“‹ด๐“˜๐“‡‹(human head) held/protected the liver ๐“…“๐“Šƒ๐“๐“„น๐“ธ๐“ธ๐“ธ, Hapi ๐“Ž›๐“‘๐“Šช๐“‡Œ(baboon head) held/protected the lungs ๐“Šƒ๐“Œด๐“„ฅ๐“…ฑ๐“„บ, and Qebehsenuef ๐“๐“Œข๐“Œข๐“Œข๐“†‘ (falcon head) held/protected the intestines ๐“ˆ–๐“Šช๐“…ฎ๐“„ฟ๐“ฒ๐“ผ.